Do you support murdering apostates?

Bismillah


Brother, this is not what Prophet of Allah (sal-allahu alayhi wa sallam) said neither his companions (may Allah be pleased with them) understood it this way. Unless you have some Islamic sources to back yourself otherwise I advise you to fear Allah and rectify from your statement.


brother, no complusion in religon has nothing to do with apostasy. It has to do with not forcing non-Muslims to enter into Islam And your statements do not match the ruling of Islam and sunnah of Allah's Messenger (sal-allahu alayhi wa sallam).


no, it is not


no such condition has been mentioned in the shari'ah


agreed upon but yet again you go ahead anyway and present the modernist version of Islamic ruling. It is odd that you call yourself a traditionalist yet time after time you present modernist version of Islam.


So not every kind of apostasy and zina are severe? I am open to correction; so, could you please quote me view of early scholars in support of what you just said?


please quote that saying of the Prophet (sal-allahu alayhi wa sallam) along with understanding of traditionalist scholars, jazak Allah khayr. In Islam, apostasy itself is a treason and under an Islamic state an apostate is put to death if he doesn't repent whether his apostasy is accompanied by treason or no treason; there is an ijmaa upon this as number of scholars have quoted it. It is strange that you are a hanafi muqalid but there is nothing in hanafi fiqh which says that apostate is killed only when he commits a treason. As usual, you are always clinging to odd and moderate opinions. This is what Imam al-Awza'i (rahimahullah) have to say about people like you: "He who traces the strange opinions of the scholars is out of Islam. You would find a scholar with a lot of knowledge and value, and also with a pitfall. So if a person was to collect the pitfalls of all the scholars and form a new Madhab, then what kind of ‘Ilm would you have?"


there are number of ahadith which disagree with what you are saying.


like I have mentioned above, no such condition is found in the shari'ah.


the apparent meaning of that ayah is very clear which is that we need to prepare our weapons before we go in a battle with our enemies.


and you are in no position to do that! What Islamic qualification do you have that you feel that you are able to interpret Islamic laws?

and Allah knows best