^if that is so, I’ll answer your questions
:bism:
The basic principle of Ahlus Sunnah in regard to Sifaat of Allah:We affirm and believe in what Allah Ta’ala has said about Himself in the Qur’aan, what His Prophet, Muhammad (sal-allahu 'alayhi wa salam - peace and blessings be upon him), said about Him and how the Salaf (May Allah be pleased with them) understood His Sifaat without taw’il (interpreting their meanings into different), tashbih (giving resemblance or similarity in any specific creatures), ta’til (completely ignoring or denying them), tafweed (tawfid - to relegate the meanings) and takeef (takif - asking how)
no one from Ahlus Sunnah ever said this. We say that Allah Ta’ala is above the heavens over His throne as Qur’an tells us, the ahadith tell us and numerous athar of the Salaf confirm it. The evidence for this is His saying (interpretation of the meaning): “And (remember) when Allah said: 'O ‘Iesa (Jesus)! I will take you and raise you to Myself and clear you…’” [Surah al-'Imran:55]. As far a saheeh hadeeth, the well known hadeeth of a slave girl reported in Saheeh Muslim, Sunnan Abu Dawud and others. For a glimpse of evidence in support of Sunni belief please refer to this post.
Now, the Ahlul Bid’ah (Ash’aris/Maturidis) say that Allah Ta’ala is neither in His creation, nor outside of it and neither connected to it, nor separate from it; however, He is everywhere. So we ask them for the evidence of their belief and how does their belief is even logical?
You don’t have to buy my words but ask yourself why do you point your hands above when making du’a?
yes, Allah Ta’ala do have eyes and two of them, the evidence for this is His saying (interpretation of the meaning): “And We carried him on a (ship) made of planks and nails, Floating under Our Eyes, a reward for him who had been rejected!” [Surah Al-Qamar: 13-14]. As far a saheeh hadeeth, the famous hadeeth of Dajjaal; Prophet (sal-allahu 'alayhi wa salam) said: “the Dajjaal is A’war [one-eyed]—but your Lord is not A’war [one-eyed]” reported in Saheeh Muslim and others.
no one from Ahlus Sunnah say that Allah Ta’ala has ears; we simply believe that He hears.
yes, Ahlus Sunnah affirm that Allah Ta’ala has hands and evidence for this is His saying (interpretation of the meaning): “(Allah said): ‘O Iblees! What prevents you from prostrating yourself to one whom I have created with My Two Hands?’” [Surah Sa’d:75].
Now, the Ahlul Bid’ah (Ash’aris/Maturidis) say that Allah Ta’ala created Adam ('alayhi as-salam) with His power. So, we ask them are you saying that Allah Ta’ala has two powers?
Last but not least, the famous statement of Imaam at-Tirmidhee (rahimahullah) from his Sunnan (Vol 1, pg 128-129) in which he said:It has been stated by more than one person from the People of Knowledge about such ahaadeeth, that there is no tashbeeh (resemblance) to the Attributes of Allah, and our Lord - the Blessed and Most High - descends to the lowest heaven every night. So they say: “Affirm these narrations, have Imaan (faith) in them, do not deny them, nor ask how.” The likes of this has been related from Maalik ibn Anas, Sufyaan ath-Thawree, Ibn Uyainah and Abdullaah ibn al-Mubaarak, who all said about such ahaadeeth: “Leave them as they are, without asking how.” Such is the saying of the People of Knowledge from the Ahl us-Sunnah wal-Jamaa’ah. However, the Jahmiyyah oppose these narrations and say: This is tashbeeh! However, Allah the Most High, has mentioned in various places in His Book, the Attribute of al-Yad (Hand), as-Sama’ (Hearing), and al-Basr (Seeing) - but the Jahmiyyah make ta’weel of these ayaat, explaining them in a way, other than how they are explained by the People of Knowledge. They say: Indeed, Allah did not create Aadam with His own Hand - they say that Hand means the Power of Allah.