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Originally posted by CoolDude:
**Lamba: You've got a point there. I looked at quite a few different translations of the quran before I posted the ayat.
I only found one which did not mention Aisha (ra) in the translation, this version had no comments in it what-so-ever.
The rest of the translations cannot be all wrong, as I believe that the circumstances revealed around that ayat were directed towards Aisah (ra).
I will have to look into this further, but if you have time, would you be able to look into this too?
Jazakallah**
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CoolDude bahi, you are absolutely right about the verse background, but it will be good on your part go through the book before you put anything in front of the world.
Anyways, its ok... I know you are cool cool person.. cheers...
Here is the actual incidence:
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“Verily, those who brought forth the lie are a party from among you. Think it not to be an evil for you; nay, it is good for you. Every one of them shall have his share of what he has earned of the sin; and he among them who took the chief part therein shall have a grievous punishment.
::: Background incidence of the verse :::
The extremely painful incident referred to in this verse took place when on the Holy Prophet's return from the expedition against Bani Muftaliq in 5 A.H., the Muslim army had to halt for the night at a place, a short distance from Medina. In this expedition the Holy Prophet was accompanied by his noble and talented wife, Aisha. As it happenedAisha went out some distance from the camp to attend to the call of nature. When she returned, she discovered that she had dropped her necklace somewhere. The necklace itself was of no great value, but as it was a loan from a friend Aisha went out again to search for it. On her return, to her great grief and mortification she found that the army had already marched away with the camel she was riding, her attendants supposing that she was in the litter as she was then very young and light of weight. In her helplessness she sat down and cried till sleep overpowered her. Safwan, a Muhajir, who was coming in the rear recognized her as he had seen her before the verse enjoining "purdah" was revealed and brought her on his camel to Medina, himself walking behind the animal (Bukhari, kitab al-Nikah). The Hypocrites of Medina, led by °Abdullah bin Ubayy bin Salul, were always on the look-out to create some mischief and cause distress to the Holy Prophet. They made capital out of this incident and spread a malicious scandal againstAisha and unfortunately some of the Muslims also became associated with it. `Aisha's innocence was at last established in the present and the following few verses of the Quran. Those who had taken part in fabricating and spreading the accusation were punished and injunctions were revealed effectively to deal with scandal-mongers and their evil designs and activities.
The words "who took the chief part," are understood to refer to `Abdullah bin Ubayy, the leader of the Hypocrites of Medina, who had invented the lie and gave it wide publicity. He died an ignominious death, frustrated in all his designs against Islam and in his ambition and aspiration to become the crowned king of Medina.
The words, "think it not to be an evil for you, nay it is good for you," signify that the incident contained a great lesson for the Muslims. They were warned to be on their guard against falling a victim to the machinations of scandal-mongers and against accusing Muslim men and women of crimes of which they were quite innocent.
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PS: I just ocr this topic and dont have time to review it, so please if you find any any spell mistake, ignore it. thankx