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Originally posted by Girl from Quraysh:
I remember one time I was talking with my father, and I asked him about the four schools of thought. He told me to imagine a vase full of flowers placed in the center of a room. Then to bring in four artists whose task it was to paint a picture of that vase full of flowers. The artists took positions around the vase and began painting. When they were finished, and placed the four images side by side, the pictures all depicted the same subject, but they were all different. Yet, they were still all correct. The difference was that each artist had viewed the vase of flowers from a different angle and each had sketched what they had seen. Not everyone sees things the same way as you or I, but that doesn't always mean they are wrong.
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Very pertinent. Then it should logically follow that there is nothing sacrosanct about these Madhabs. They are actually a compilation of the understanding of humans like ourselves of the Qur’an and the Sunnah – humans who were not infallible and who never claimed to be so, humans whose opinions were a mixture of ‘right’ and ‘wrong’. These scholars themselves have never presented their individual or collective opinion to be binding on other Muslims. Their stress has almost always been on the line of reasoning through which they have arrived at a particular conclusion rather than on the conclusion itself.
There is one narrative I found, when looking at the material on this topic, ascribed to the prophet in which the Prophet (SAW) witnessed the companions disputing, but did not rebuke them for doing so. The incident relates to the dispute regarding the 'Asr prayer on their way to Bani Qurayzah. The Prophet instructed the companions to go and fight the Jews. He said, "Do not pray until you get to Bani Qurayzah". On route to Bani Qurayzah the time for 'Asr was drawing to a close. A dispute ensued. One group understood the prophet's command metaphorically, thinking that the Prophet (SAW) meant hurry up. A party of the believers prayed there whilst the others prayed after 'Asr time when they arrived at Bani Qurayzah.
When they next met the Prophet (SAW) they asked him who was right and who was wrong. It is important to note the response. Only one of them could have been right, but the Prophet (SAW) did not point out who that was, rather he said, "Whoever performs ijtihad and errs will receive one reward. Whoever performs ijtihad and arrives at the correct answer gets double the reward."
Had it been haraam to differ, the Prophet (SAW) would have rebuked those differing from the correct opinion and praised those who were right.
So I guess difference of opinion is not necessarily a bad thing. I agree with you. Keeping the above in mind, what is it exactly that defines unity or disunity among Muslims? Is it agreement on the basics? Or is it the common agreement that people may have different opinions on any one issue? Or is it something else entirely?
They shoot partypoopers, don't they?