Re: Difference between Muslim and Momin
Peace All
Unfortunately we are bound by linguistic and religious definitions of such terms:
We cannot equate mo'min with muslim because the Qur'an makes the distinction between the two. A Muslim may pray five times a day, but it could be that he has not believed. Or a Muslim has believed but it could be he is not practicing. But in English the meaning for believer is not the same as that as one who believes in Arabic. Those beliefs should be put into practice throughout the whole person.
It is quite possible for me to submit without wanting to submit and it is quite possible for me wanting to submit without actually submitting, but when I am submitting whilst wanting to submit then that is what is termed mo'min. Being true to ones true beliefs.
Surah 23 Al-Mu'minoon
Focus on Verse 2 - Those who offer their Salat with all solemnity and full submissiveness.
Focus on Verse 9 - Those who are faithfully true to their Amanat and to their covenants.
From these it is clear that Mo'minoon are those who do their duties with intent.
Just verses before these in Surah Al-Hajj verse 78
And strive .....It is the religion of your father Ibrahim. It is He (Allah) Who has named you Muslims both before and in this, that the Messenger may be a witness over you and you be witnesses over mankind. So perform As-Salat, give Zakat, and hold fast to Allah...
As you can see the Muslims need to be told what to do, but the mo'minoon are doing what they have been told.
Thereafter there are many references in the Qur'an talking about the Muhsinoon. By definition they are not only doing their duties, with intent, but in their intentions and actions is excellence.
They bring positive emotional support into the equation. They not only intend to worship God but they love to worship God. And they will often surpass their obligations and do more, they will not only satisfy meeting the rights of others, but will if they have to sacrifice their own rights to meet the rights of others. Sacrificing ones own rights is not a requirement in Islam, however, when done the reward is levied for such.