Ahmed - Firstly, thank you very much, I do appreciate your (kind) attempt at bringing Islam into this. I think this is absolutely critical.
I don't know how (ir)relevant this is to our discussion, and I'm not saying that this is necessarily true about yourself, but I think many people in this forum and the World Affairs Forum think I must have personal connections to Iraq which would explain why I keep harping about Iraq, Iraq, Iraq. I know I have no way of proving this, but the truth is that my reasons for opposing DU have nothing whatsoever to do with any personal connections to Iraq. To the best of my knowledge, none of my relatives are married to any Arabs. And since I have lived in an Arab country for a little less than twelve years, I have had first-hand experience of the degrading manner in which many Pakistanis, Indians, Bangladeshis, Phillipinos, Sri Lankans, etc. etc. are treated in some Arab countries. So what is my point in saying all this? My point is that I am not bringing any personal biases into this issue that would make me favour the people of Iraq, and/or oppose the production of DU weapons because they were used in Iraq. I just wanted to state this for the record and get it straight.
As you know, Islam, in times of war, instructs fighting in self-defense: "Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors." (Quran 2:190). As I know you are also aware, Islam has laid down strict rules of combat that include prohibitions against harming civilians and against destroying crops, trees and livestock.
Now my opposition against anything that is DU-related only derived after I came to realize the consequences of what DU is capable of. (In an earlier post to Abdullah K, I have discussed DU consequences in some detail). Once a DU weapon has been used, it's not like that's the end of the story - DU continues to adversely affect future generations of innocent civilians for literally thousands (if not millions) of years. Unless a war is occuring on an uninhabited island in the middle of an ocean, civilians WILL be affected by the use of DU weapons. This is not escapable, it is inevitable. Islam prohibits the harming of civilians in times of war. For the purposes of this particular issue, I am not interested in who Pakistan is defending itself against - in so far as civilians are going to be slaughtered, I find endorsing that incompatible with my being a Muslim.
I have been contemplating your post for some time (which is why it has taken me longer than usual to respond) - in all honesty, I fail to see how my perspectives are un-Islamic. Once one becomes familiar with how innocent Iraqi children, and other civilians in Iraq, are suffering due to DU, it is very difficult to endorse the production of such a weapon.
As cliche-ish as this sounds, I think that if you were able to see the nightmare-like conditions that DU is causing in Iraq and see the pain and disbelief in parents' eyes as they are told that their newborn child has an unknown birth defect, I don't think you would call my perspectives unIslamic. I really sometimes wish I had never learned what is happening in Iraq (the effects of DU and so on), because now I have to come to terms with my silence and inaction in the face of one of the worst humanitarian catastrophes in our history. Islam has everything to do with why I am opposed to DU: to know what DU is capable of, the endless pain that it costs to both present and future generations of civilians, to realize that my own country, Pakistan, is producing this weapon, and not to speak out against it - I think that is truly unIslamic.
Just like yourself, I don't treat this issue lightly - I have really thought about it a great deal from diverse angles. In all honesty, I do not believe that I am being unIslamic for not encouraging the production of a weapon that causes such suffering - children being born with truly horrific birth defects, entire societies (Iraq and Kosovo) that are now poisoned thanks to DU, parents having to accept the fact that their newborn baby has been born with some organs missing or limbs located where they shouldn't be. I am very proud to identify myself as a Muslim, Ahmed, but I don't want to be a Muslim by name only - Islam places a direct obligation upon me to speak out against all injustices, and from my perspective, the production and utilization of DU is a true crime against innocent populations.