And I changed the name cuz it had caused some misunderstanding.. .. ..
One of our respected member has made a very, very, very, very, very, very, very, very, very huge post in the thread “What is the difference between an Ahmadi and Muslims?”. Here are some of the interesting featurs which she might have forgotten. I just thought I would provide some help:
God of Mirza sahib and his follower:
“Qayyoom-ul-Alameen (Qayyoom is one of the attributes of Allah), is such hugh body, who has uncountable hands and feet and every limb is in such abundance that it cannot be counted, and has endless width and length and like a Leopard, this hugh body also has wires which is extending to all corners of the earth.” (Roohani Khazain vol. 3 p.90)
Yet another revelation, God tells Mirza: " Arabic: NaHmadoka - I praise you." (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p. 97)
And yet another one: “I have come down for you.” (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p. 97)
“Once I had this inspiration that God will descend in Qadian, according to his promise.” (Tadhkirah, Collection of Inspirations p.452, 2nd Edition)
“Can any intelligent person accept this that in this age God listens but does not say anything. Now after this, the question will arise that why doesn’t He speak? Has He developed some sickness on His tongue.” (Zamima Braheen-e-Ahmadiyya Part 5, Roohani Khazain vol. 21 p.312)
“That God, under whose possession is every particle, where can a person run away from Him. He says that like a thief I will come secretly.” (Tajilliyat-e-Illahiyah, Roohani Khazain vol. 20, p. 396)
“(Arabic) Akhtee wa Aseeb - (translation: I will also make mistakes and will make it right)” (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p. 106)
“The apparent meaning of revelation of God is that I will also make mistakes and sometimes I will make it right. That is, what I will, sometimes I will fulfill it and sometimes I won’t.” (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p. 106, footnote)
In another revelation God informs Mirza: “I will break the fast and I will also fast.” (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p. 107)
“Earth and Heaven are with you as it is with me.” (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p.78)
“Quran is God’s book and the talk of my mouth.” (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p.87)
“You[Mirza sahib] are from me[God] like my Throne.” (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p.89)
“I saw in one of my vision that I myself am God and believed that I am Him.” (Kitab-ul-Bariayh, Roohani Khazain vol. 3 p.103)
“God entered my body … and in this condition I was saying that WE WANT A NEW SYSTEM AND NEW HEAVEN AND NEW EARTH. Thus initially I created Heaven and Earth in a condensed form in which there was no system or differentiation, then according to God’s wish, I created a system and differentiation, and I was watching that I have the power to create this. Then I created the Asmaan-e-Duniya (Lowest Heaven) and said that 'We have beautified the world’s heaven with lamps”. Then I said that now we will create human from the extract of earth…" (Kitab-ul-Bariyah, Roohani Khazain vol. 3 p. 104-105)
“Babu Ilahi Bukhsh wants to see your menstruation or get information on some filth and impurity but God will show you his rewards, which will continue, and in you there is no menstruation but that child is developing, such a child who is like the Child of Allah.” (Tatumma Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p.581)
“On one occasion Hazrat Maseeh Mowood expressed his this condition that state of revelation came upon in such a way that as if he is woman and God has expressed His Power of Virility in him (i.e. performed intercourse), for those who can understand hint is enough.” (Islami Qurbani Tract No. 34 By Qazi Yar Mohammed Qadiani)
“You [Mirza sahib] are from me[God], like my own son… Since in this age, stupid Christians had made Jesus God, therefore Divine expedience wanted that more forceful words are used for this humble self so that the eyes of Christians open and they understand that those words with which they make Jesus as God, there is one in this Ummah also for whom more forceful words of such kinds have been used.” (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p. 89 + footnote)
“You[Mirza sahib] are from me[God] as my UNITY and INDIVIDUALITY.” (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p.89)
“We give you the glad tidings of a son, with which the Haq will be manifested, as if God has descended from Earth.” (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p.99)
I request to the person that the next time she copies ‘we believe’ do not forget to mention some ofyour sacred books and things revealed to your Mirza sahib.