dear nasibis

Society Religion & Philosophy
1

by that i mean fitna mongerers here, those of you who ask questions merely to fight than to understand. what is your aim? Is it just time killing activity, an feeble attempt to convert? or all of the above? and finally, do you really think yours is the only worthy perspective anyone cares about?

authentic references will be appreciated.

2

Re: dear nasibis

bro, we all wish dont we?

Habeel and Qabeel gave sacrifices to Allah AWJ but Allah accepted Habeels sacrifice. Hazrat Adam chose Habeel as his wasi too. This made Qabeel jealous an angry and shaitaan came and told him to do what he did.

Same is the case with these Najadi/Nawasib who continue to kill other Muslims be it Shia, Baralvi, Sufi or anyone different. They do not have things like logic or sprituality to reason with others so they just take the same option as Qabeel took and choose to blow themselves up and kill others out of jealousy and anger like Qabeel. Shaitaan is their master so its a waste expecting them to 'understand'.

3

Re: dear nasibis

as explained in another thread, nasibis r people who hate ali (ra)....

if thats so then how can nasibis be dear????

4

what utter nonsense you are talking, where did hz. adam as chose habeel as his wasi, they cause of fight amoungst them was since habeel was entitilled to marry a bueatyfull girl and kabeel did not have bueatifull girl of marry.

and also i explain true meaning to nasaibi and also i have produced hadith of najad as every one aware that hadith of najad is also known as hadith of iraq.

5

i dnt like them at all...........

6

Re: dear nasibis

This thread does not apply to anyone here. No one here I have seen hates Hz. Ali (AS). There are no nasibis here.

As for addressing 'fitnah mongers' regarding their 'fitnah' is itself a 'fitnah mongering' act ... this needs to stop.

Peace

7

Who told you this beautiful girl story? Perhaps some Najidi pervert mullah such as the one i am posting the video of at the end of this post.
And i dont think you have ever read Quran either. Or perhaps u r too blind coz the story of Habeel and Qabeel is present in the Quran itself:

[5:27] And relate to them the story of the two sons of Adam with truth when they both offered an offering, but it was accepted from one of them and was not accepted from the other. He said: I I will most certainly slay you. (The other) said: Allah only accepts from those who guard (against evil).

And if Habeel wasn’t the chosen successor of Adam (and Sheys after his death) then enlighten us if there was a Saqifa or Shura committe that chose the wasi of Adam.

8

Re: dear nasibis

.

9

u r pagluu like you name, all prophet as was send by allah not by prophet as himselfs nominate some one that he will prophet as after me, and after hz. adam as hz. seos as was prophet there were no wasi, so, please do not misguide ummah with you fake and fabricated belifs.

there is no imamte in islam.

10

Re: dear nasibis

^I will try to translate my post in Urdu when i have more time. I certainly hope that then you might be able to understand atleast some part of what i wrote above.

You made an attempt to mock my name but i can't even do that to you since your username is one that you perhaps do no deserve.

11

Re: dear nasibis

dear armughal, as far as i know, dear is a term of formal address, and not an expression of emotion.

dear psyah, i get your point that fitnah mongering should not be stopped and doing so is fitnah itself. Well if you are the mod and that is youre view then i am not surprised at the amount of mud slinging going on here.

Perhaps you like to sit back and enjoy the show, but i dont think encouraging bickering is generally considered constructive dialogue in any sense of the word. Nor is it your role as a mod to encourage. I suggest you read the briefings again.

as for you alijan, this thread was aimed at the likes of your self. forget habil (as) and kabil for a moment and focus on the point. Too often, you folks tend to miss it, because you are so busy finding something irrelavent to bicker on.

12

i dunt know wether it was a fault in ur mind or ur english.

13

Then what is this ?

Psyah r u munkar of the famous hadith too, in which Prophet s.a.w called himself city of knowledge and called Imam Ali a.s the door ?

14

BISMIL-LAHIR-RAHMANIR-RAHIM.

"So when they were patient, We made them Imams from amongst themselves who guide the people by Our commands." * [RIGHT][RIGHT](Surah Sajdah, Verse 24)*[/RIGHT]
[/RIGHT]

This shows that the right of appointing an Imam rests exclusively with Allah and with none else. This is a matter of appointment of an Imam for the entire creation and not a matter of appointing some ‘Imam’ for congregational prayers in a local mosque.

;) Choose A Profession 4 Above Person ;)
15

Re: dear nasibis

Sura Yaseen - Sura 36 Ayat 12 and read it properly. The ayat says

BISMIL-LAHIR-RAHMANIR-RAHIM.

WA KUL- LA SHAY-IN AHSAYNAHU FI IMAMlM-MUBIN.

"And We have vested (the knowledge and authority

of) everything in the manifest Imam."

16

this ayah reveilled for hz. musa as and bani isreal not for shia who beliefs on so called imamate.

[FONT=Traditional Arabic]وَلَقَدْ ءَاتَيْنَا مُوسَى الْكِتَـبَ فَلاَ تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِ وَجَعَلْنَـهُ هُدًى لِّبَنِى إِسْرَءِيلَ - وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُواْ وَكَانُواْ بِـَايَـتِنَا يُوقِنُونَ - إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقَيَـمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ ]
(23. And indeed We gave Musa the Scripture. So, be not you in doubt of meeting him. And We made it a guide to the Children of Israel.) (24. And We made from among them, leaders, giving guidance under Our command, when they were patient and used to believe with certainty in Our Ayat.) (25. Verily, your Lord will judge between them on the Day of Resurrection, concerning that wherein they used to differ.)

The Book of Musa and the Leadership of the Children of Israel

Allah tells us that He gave the Book -- the Tawrah -- to His servant and Messenger Musa, peace be upon him.

[FONT=Traditional Arabic]فَلاَ تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِ]

(So, be not you in doubt of meeting him.) Qatadah said, "This refers to the Night of Isra','' then he narrated that Abu Al-Aliyah Ar-Riyahi said, "The cousin of your Prophet, meaning IbnAbbas, told me that the Messenger of Allah said:

[FONT=Traditional Arabic]«أُرِيتُ لَيْلَةَ أُسْرِيَ بِي مُوسى بْنَ عِمْرَانَ رَجُلًا آدَمَ طِوَالًا جَعْدًا كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، وَرَأَيْتُ عِيسى رَجُلًا مَرْبُوعَ الْخَلْقِ إِلَى الْحُمْرَةِ وَالْبَيَاضِ، سَبْط الرَّأْسِ، وَرَأَيْتُ مَالِكًا خَازِنَ النَّارِ وَالدَّجَّال»

(On the night of Isra', I saw Musa bin Imran, a tall, brown-skinned man with curly hair, looking like the men of Shanu'ah; and I sawIsa, a man of medium stature and ruddy white skin, and with lank hair. And I saw Malik the Keeper of Hell, and the Dajjal.) Among the signs which Allah showed him were:

[FONT=Traditional Arabic]فَلاَ تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِ]

(So, be not you in doubt of meeting him.) i.e., he saw Musa and met with him on the Night of Isra'.''

[FONT=Traditional Arabic]وَجَعَلْنَـهُ]

(And We made it) means, `the Book which We gave to him, '

[FONT=Traditional Arabic]هُدًى لِّبَنِى إِسْرَءِيلَ]

(a guide to the Children of Israel.) This is similar to what Allah says in Surat Al-Isra':

[FONT=Traditional Arabic]وَءَاتَيْنَآ مُوسَى الْكِتَـبَ وَجَعَلْنَاهُ هُدًى لِّبَنِى إِسْرَءِيلَ أَلاَّ تَتَّخِذُواْ مِن دُونِى وَكِيلاً ]

(And We gave Musa the Scripture and made it a guidance for the Children of Israel (saying): "Take none other than Me as Trustee.'') (17:2)

[FONT=Traditional Arabic]وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُواْ وَكَانُواْ بِـَايَـتِنَا يُوقِنُونَ ]

(And We made from among them, leaders, giving guidance under Our command, when they were patient and used to believe with certainty in Our Ayat.) means, because they were patient in adhering to the commands of Allah and avoiding what He prohibited, and they believed in His Messengers and followed what they brought, there were among them leaders who guided others to the truth by the command of Allah, calling for goodness, enjoining what is right and forbidding what is wrong. Then when they changed [the Words of Allah], twisting and distorting them, they lost that position and their hearts became hard. They change the words from their places, so they do no righteous deeds and have no correct beliefs. Allah says:

[FONT=Traditional Arabic]وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُواْ]

(And We made from among them (Children of Israel), leaders, giving guidance under Our command, when they were patient) Qatadah and Sufyan said: "When they patiently shunned the temptations of this world.'' This was also the view of Al-Hasan bin Salih. Sufyan said, "This is how these people were. A man cannot be an example to be followed unless he shuns the temptation of this world.'' Allah says:

[FONT=Traditional Arabic]وَلَقَدْ ءَاتَيْنَا بَنِى إِسْرَءِيلَ الْكِتَـبَ وَالْحُكْمَ وَالنُّبُوَّةَ وَرَزَقْنَـهُمْ مِّنَ الطَّيِّبَـتِ وَفَضَّلْنَـهُمْ عَلَى الْعَـلَمينَ وَءاتَيْنَـهُم بَيِّنَـتٍ مِّنَ الاٌّمْرِ]

(And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the prophethood; and provided them with good things, and preferred them above the nations. And We gave them clear proofs in matters.) (45:16-17). And He says here:

[FONT=Traditional Arabic]إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقَيَـمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ ]

(Verily, your Lord will judge between them on the Day of Resurrection, concerning that wherein they used to differ.) meaning, with regard to beliefs and actions.

[FONT=Traditional Arabic]أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِمْ مِّنَ الْقُرُونِ يَمْشُونَ فِى مَسَاكِنِهِمْ إِنَّ فِى ذَلِكَ لاّيَاتٍ أَفَلاَ يَسْمَعُونَ - أَوَلَمْ يَرَوْاْ أَنَّا نَسُوقُ الْمَآءَ إِلَى الاٌّرْضِ الْجُرُزِ فَنُخْرِجُ بِهِ زَرْعاً تَأْكُلُ مِنْهُ أَنْعَـمُهُمْ وَأَنفُسُهُمْ أَفَلاَ يُبْصِرُونَ ]
(26. Is it not a guidance for them: how many generations We have destroyed before them in whose dwellings they do walk about Verily, therein indeed are signs. Would they not then listen) (27. Have they not seen how We drive water to the dry land that has no vegetation, and therewith bring forth crops providing food for their cattle and themselves Will they not then see)

17

why you did you post small part of ayah, why not whole to clear what was cause of reveilled and who the ppls addressed.

[FONT=Traditional Arabic]إِنَّا جَعَلْنَا فِى أَعْنـقِهِمْ أَغْلَـلاً فَهِىَ إِلَى الاٌّذْقَـنِ فَهُم مُّقْمَحُونَ - وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدّاً ومِنْ خَلْفِهِمْ سَدّاً فَأغْشَيْنَـهُمْ فَهُمْ لاَ يُبْصِرُونَ - وَسَوَآءُ عَلَيْهِمْ أَءَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لاَ يُؤمِنُونَ - إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخشِىَ الرَّحْمـنَ بِالْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ - إِنَّا نَحْنُ نُحْىِ الْمَوْتَى وَنَكْتُبُ مَاَ قَدَّمُواْ وَءَاثَارَهُمْ وَكُلَّ شىْءٍ أَحْصَيْنَـهُ فِى إِمَامٍ مُّبِينٍ ]
(8. Verily, We have put on their necks iron collars reaching to the chins, so that their heads are raised up.) (9. And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.) (10. It is the same to them whether you warn them or you warn them not, they will not believe.) (11. You can only warn him who follows the Reminder, and fears the Most Gracious unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward.) (12. Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers in Imam Mubin (a Clear Book).)

The State of Those Who are decreed to be among the Doomed

Allah says: `In the case of those who are decreed to be among the doomed, when it comes to the matter of being guided, We have made them like a person who has a chain around his neck and whose hands are tied together beneath his chin so that his head is lifted up.' As Allah says:

[FONT=Traditional Arabic]فَهُم مُّقْمَحُونَ]

(so that their heads are raised up.) Mentioning the chains around the neck is sufficient and there is no need to mention the hands, although they are referred to by implication. Al-Awfi said, narrating from IbnAbbas, may Allah be pleased with him, concerning the Ayah:

[FONT=Traditional Arabic]إِنَّا جَعَلْنَا فِى أَعْنـقِهِمْ أَغْلَـلاً فَهِىَ إِلَى الاٌّذْقَـنِ فَهُم مُّقْمَحُونَ ]

(Verily, We have put on their necks iron collars reaching to the chins, so that their heads are raised up.) This is like the Ayah:

[FONT=Traditional Arabic]وَلاَ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ]

(And let not your hand be tied (like a miser) to your neck)(17:29). meaning that their hands are tied to their necks and they cannot stretch them forth in order to do any good deeds.

[FONT=Traditional Arabic]فَهُم مُّقْمَحُونَ]

(so that their heads are raised up.) according to Mujahid it means their heads are raised, and their hands are placed over their mouths, so they are restrained from doing anything good.

[FONT=Traditional Arabic]وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدّاً]

(And We have put a barrier before them,) Mujahid said, "Between them and the truth.''

[FONT=Traditional Arabic]ومِنْ خَلْفِهِمْ سَدّاً]

(and a barrier behind them,) Mujahid said, "Between them and the truth, so they are confused.'' Qatadah said, "They move from one form of misguidance to another.''

[FONT=Traditional Arabic]فَأغْشَيْنَـهُمْ]

(and We have covered them up,) means, `We have blinded their eyes to the truth.'

[FONT=Traditional Arabic]فَهُمْ لاَ يُبْصِرُونَ]

(so that they cannot see.) means, they cannot benefit from goodness or be guided to it. Ibn Jarir said, "It was narrated from Ibn Abbas, may Allah be pleased with him, that he used to recite "Fa ashaynahum'' [instead of Fa'aghshaynahum], from Al-Asha (weakness of the sight, blindness), which is a complaint of the eye.''Abdur-Rahman bin Zayd bin Aslam said, "Allah placed this barrier between them and Islam and Iman, so that they will never reach it,'' and he recited:

[FONT=Traditional Arabic]إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لاَ يُؤْمِنُونَ - وَلَوْ جَآءَتْهُمْ كُلُّ ءايَةٍ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ ]

(Truly, those, against whom the Word (wrath) of your Lord has been justified, will not believe, Even if every sign should come to them, until they see the painful torment.) (10:96-97). Then he said, "Whoever has been prevented by Allah, will never be able.'' Ikrimah said, "Abu Jahl said,If I see Muhammad, I will do such and such.' Then Allah revealed:

[FONT=Traditional Arabic]إِنَّا جَعَلْنَا فِى أَعْنـقِهِمْ أَغْلَـلاً]

(Verily, We have put on their necks iron collars...) up to:

[FONT=Traditional Arabic]فَهُمْ لاَ يُبْصِرُونَ]

(so that they cannot see.)'' He said, "They used to say, Here is Muhammad,' and he would say,Where is he Where is he' And he would not be able to see him.'' Ibn Jarir also recorded this.

[FONT=Traditional Arabic]وَسَوَآءُ عَلَيْهِمْ أَءَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لاَ يُؤمِنُونَ ]

(It is the same to them whether you warn them or you warn them not, they will not believe.) means, Allah has decreed that they will be misguided, so warning them will not help them and will not have any effect on them. Something similar has already been seen at the beginning of Surat Al-Baqarah, and Allah also says:

[FONT=Traditional Arabic]إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لاَ يُؤْمِنُونَ - وَلَوْ جَآءَتْهُمْ كُلُّ ءايَةٍ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ ]

(Truly, those, against whom the Word (wrath) of your Lord has been justified, will not believe, Even if every sign should come to them, until they see the painful torment.)(10:96-97).

[FONT=Traditional Arabic]إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ]

(You can only warn him who follows the Reminder,) means, `only the believers will benefit from your warning, those who follow the Reminder,' which is the Qur'an.

[FONT=Traditional Arabic]وَخشِىَ الرَّحْمـنَ بِالْغَيْبِ]

(and fears the Most Gracious unseen.) means, even when no one sees him except Allah, may He be blessed and exalted, he knows that Allah is watching him and sees what he does.

[FONT=Traditional Arabic]فَبَشِّرْهُ بِمَغْفِرَةٍ]

(Bear you to such one the glad tidings of forgiveness,) i.e., of his sins,

[FONT=Traditional Arabic]وَأَجْرٍ كَرِيمٍ]

(and a generous reward.) means, one that is vast and great and beautiful. This is like the Ayah:

[FONT=Traditional Arabic]إِنَّ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ ]

(Verily, those who fear their Lord unseen, theirs will be forgiveness and a great reward.) (67:12).

[FONT=Traditional Arabic]إِنَّا نَحْنُ نُحْىِ الْمَوْتَى]

(Verily, We give life to the dead,) means, on the Day of Resurrection. This also indicates that Allah gives life to the heart of whomever He wills among the disbelievers, those whose hearts have died in misguidance, by guiding them after that to the truth. As Allah says after mentioning hardness of the heart:

[FONT=Traditional Arabic]اعْلَمُواْ أَنَّ اللَّهَ يُحْىِ الاٌّرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الاٌّيَـتِ لَعَلَّكُمْ تَعْقِلُونَ ]

(Know that Allah gives life to the earth after its death! Indeed We have made clear the Ayat to you, that you may understand.) (57:17)

[FONT=Traditional Arabic]وَنَكْتُبُ مَاَ قَدَّمُواْ]

(and We record that which they send before (them),) means, their deeds.

[FONT=Traditional Arabic]وَءَاثَارَهُمْ]

(and their traces) means, `We write down the deeds which they used to do themselves, and the legacy they left behind, so We will requite them for that: if it is good, then We will reward them, and if it is evil, then We will punish them.' This is like the Hadith:

[FONT=Traditional Arabic]«مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً كَانَ لَهُ أَجْرُهَا، وَأَجْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا، وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّـــئَـةً كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْئًا»

(Whoever starts (or sets an example of) something good in Islam, will have a reward for it, and a reward equal to that of everyone who does it after him, without that detracting from their reward in the slightest. Whoever starts (or sets an example of) something evil in Islam, will bear the burden for that, and a burden equal to that of everyone who does it after him, without that detracting from their burden in the slightest.) This was recorded by Muslim from Jarir bin Abdullah Al-Bajali, may Allah be pleased with him in which is detailed a story of the people from the Mudar tribe, who were wearing woollen rags. Ibn Abi Hatim recorded this Hadith in full from Jarir binAbdullah, may Allah be pleased with him. In it the Prophet then recited:

[FONT=Traditional Arabic]وَنَكْتُبُ مَاَ قَدَّمُواْ وَءَاثَارَهُمْ]

(and We record that which they send before (them), and their traces) Muslim also recorded it with a different chain of narration. There is also another Hadith recorded in Sahih Muslim from Abu Hurayrah, may Allah be pleased with him, who said, "The Messenger of Allah said:

[FONT=Traditional Arabic]«إِذَا مَاتَ ابْنُ آدَمَ انْقَطَعَ عَمَلُهُ إِلَّا مِنْ ثَلَاثٍ: مِنْ عِلْمٍ يُنْتَفَعُ بِهِ، أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَهُ، أَوْ صَدَقَةٍ جَارِيَةٍ مِنْ بَعْدِه»

(When the son of Adam dies, all his deeds come to an end except three: knowledge which is beneficial to others, a righteous child who prays for him, or ongoing charity which he leaves behind. )'' Sufyan Ath-Thawri reported that Abu Sa`id said, "I heard Mujahid say concerning the Ayah:

[FONT=Traditional Arabic]إِنَّا نَحْنُ نُحْىِ الْمَوْتَى وَنَكْتُبُ مَاَ قَدَّمُواْ وَءَاثَارَهُمْ]

(Verily, We give life to the dead, and We record that which they send before (them), and their traces) `What they left behind of misguidance.''' Ibn Abi Najih and others said, narrating from Mujahid:

[FONT=Traditional Arabic]مَاَ قَدَّمُواْ]

(that which they send before (them),) "Their deeds.''

[FONT=Traditional Arabic]وَءَاثَارَهُمْ]

(and their traces). He said, "Their footsteps.'' This was also the view of Al-Hasan and Qatadah.

[FONT=Traditional Arabic]وَءَاثَارَهُمْ]

(and their traces) means their footsteps. Qatadah said, "If Allah were to have neglected anything with regard to you, O son of Adam, He would have neglected what the wind could remove of these footsteps.'' But He takes into account the footsteps of the son of Adam and all his deeds; He even takes into account these footsteps and whether they are for the purpose of obeying Allah or disobeying Him. So, whoever can have his footsteps recorded for the purpose of obeying Allah, let him do that. Imam Ahmad recorded that Jabir bin `Abdullah, may Allah be pleased with him, said, "There was an empty area around the Masjid, and Banu Salamah wanted to move to be closer to the Masjid. When the Messenger of Allah heard about that, he said to them:

[FONT=Traditional Arabic]«إِنَّهُ بَلَغَنِي أَنَّكُمْ تُرِيدُونَ أَنْ تَنْتَقِلُوا قُرْبَ الْمَسْجِدِ؟»

(I have heard that you want to move close to the Masjid.) They said, `Yes, O Messenger of Allah, that is what we want.' He said:

[FONT=Traditional Arabic]«يَا بَنِي سَلِمَةَ دِيَارَكُمْ تُكْتَبْ آثَارُكُمْ، دِيَارَكُمْ تُكْتَبْ آثَارُكُم»

(O Banu Salamah, stay where you are, and your footsteps will be recorded, stay where you are, and your footsteps will be recorded.)'' This was also recorded by Muslim from Jabir, may Allah be pleased with him. Imam Ahmad recorded that Abdullah binAmr, may Allah be pleased with him, said, "A man died in Al-Madinah and the Prophet prayed over him, and said,

[FONT=Traditional Arabic]«يَا لَيْتَهُ مَاتَ فِي غَيْرِ مَوْلِدِه»

(Would that he had died somewhere other than in his place of birth!) A man among the people said, `Why, O Messenger of Allah' The Messenger of Allah said:

[FONT=Traditional Arabic]«إِنَّ الرَّجُلَ إِذَا تُوُفِّيَ فِي غَيْرِ مَوْلِدِهِ، قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطِعِ أَثَرِهِ فِي الْجَنَّة»

(When a man dies somewhere other than in his place of birth, it will be measured for him from where he was born to where his footsteps no longer appear, (and this is the space that will be allocated for him) in Paradise.)'' It was also recorded by An-Nasa'i and Ibn Majah. Ibn Jarir narrated that Thabit said, "I was walking with Anas and I began to walk quickly. He took my hand and we walked slowly, and when we had finished praying, Anas said, `I walked with Zayd bin Thabit and I was walking quickly, and he said: O Anas! Do you not feel that your footsteps are being written down''' There is no contradiction between this and the first report, on the contrary, this indicates the same thing somewhat more forcefully. Because these footsteps are being recorded, then those which are setting an example, whether good or bad, are more likely to be recorded. And Allah knows best.

[FONT=Traditional Arabic]وَكُلَّ شىْءٍ أَحْصَيْنَـهُ فِى إِمَامٍ مُّبِينٍ]

(and all things We have recorded with numbers (as a record) in Imam Mubin (a Clear Book).) means, everything that exists is precisely dictated in a record in Al-Lawh Al-Mahfuz. Al-Imam Al-Mubin here refers to the source of all records. This was the view of Mujahid, Qatadah and `Abdur-Rahman bin Zayd bin Aslam. Similarly, Allah also says:

[FONT=Traditional Arabic]يَوْمَ نَدْعُواْ كُلَّ أُنَاسٍ بِإِمَـمِهِمْ]

((And remember) the Day when We shall call together all human beings with their (respective) Imam (record of good and bad deeds)) (17:71). meaning the Book of their deeds which will testify as to their deeds, whether they were good or bad. This is like the Ayat:

[FONT=Traditional Arabic]وَوُضِعَ الْكِتَـبُ وَجِـىءَ بِالنَّبِيِّيْنَ وَالشُّهَدَآءِ]

(and the Book will be placed (open), and the Prophets and the witnesses will be brought forward) (39:69), and

[FONT=Traditional Arabic]وَوُضِعَ الْكِتَـبُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يوَيْلَتَنَا مَا لِهَـذَا الْكِتَـبِ لاَ يُغَادِرُ صَغِيرَةً وَلاَ كَبِيرَةً إِلاَّ أَحْصَاهَا وَوَجَدُواْ مَا عَمِلُواْ حَاضِرًا وَلاَ يَظْلِمُ رَبُّكَ أَحَدًا ]
(And the Book (one's Record) will be placed, and you will see the criminals, fearful of that which is (recorded) therein. They will say: "Woe to us! What sort of Book is this that leaves neither a small thing nor a big thing, but has recorded it with numbers!'' And they will find all that they did, placed before them, and your Lord treats no one with injustice.) (18:49).