I dont know if Taslima Nasreen is product of DYSFUNCTIONAL FAMILY or typical Muslim family so as to CLAIM TO KNOW ABOUT GROWING AS FEMALE IN A MUSLIM WORLD
Is Bangladesh responsible for bad experience of ONE dysfunctional family or she ios wrong to claim that she is product of Muslinm Family & not screwd up perverted Dysfunctional family so common here in the west Incest, pedophillia ,homosexuality ,lesbianism rapes single mother & more than 50% out of wed lock pregnancy & child birth :eeh: :eeh:
http://www.washingtonpost.com/wp-dyn/articles/A411-2002Sep11.html
Blossoming in the Shadows
‘Meyebela: My Bengali Girlhood: A Memoir of Growing Up Female in a Muslim World’ by Taslima Nasrin
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By Nora Boustany,
a diplomatic correspondent for The Post, who has covered the Middle East and Islam extensively as a foreign correspondent
Wednesday, September 11, 2002; Page C04
MEYEBELA
My Bengali Girlhood: A Memoir of Growing Up Female in a Muslim World
By Taslima Nasrin
Translated from the Bengali by Gopa Majumdar
Steerforth. 308 pp. $26
Taslima Nasrin, the fiery feminist from Bangladesh who angered the Muslim clergy in her country by questioning the Koran and writing about sexuality, has written a brutally honest and brave memoir of her childhood to the age of 14. In “Meyebela,” Nasrin depicts with horror the inequality between men and women; the verbal, emotional and physical abuse heaped on female relatives; and the exploitation and humiliation of lower-caste servants.
By the age of 7, she tells us, she had been sexually molested by a maternal uncle and repeatedly raped one afternoon after a paternal uncle lured her to his bedside with magic tricks. Nasrin was a spirited little girl in shorts who played hopscotch and yearned to follow her older brothers and their friends to the river or climb onto the roof of the house to engage in war games and watch passersby. She was constantly pushed back into the shadows. Her mind was irrepressible, however – especially as she sought to come to terms with the hypocrisy around her, masked by religion and tradition.
“Ma,” Nasrin’s affectionate yet seemingly clueless mother, unattractive with her dull brown eyes, hollow cheeks and puffy nose, was an embittered woman, driven to blind faith and mindless rituals. She became the devout follower of a religious figure, Amirullah, to soothe her wounded ego after Nasrin’s father, Baba, entered into a liaison with a beautiful mistress and flirted with Ma’s prettier sisters. Ma used her expert knowledge of Islam to upstage Baba in front of the children, thus reclaiming some of the power she had lost to him.
Ma’s domestic struggles help to flesh out, in the smaller compass of family life, the appeal of Islamic authority in much larger settings and struggles over power – a dynamic that still eludes many commentators in the wake of the terrorist attacks that occurred a year ago today. As a religion of empowerment, Islam can place a believer facing seemingly insurmountable odds on an equal footing with an adversary – or any target symbolizing that enemy’s strength. In the end, Ma has an affair with Baba’s brother, but her retreat into an often unreasonable and always passionate piety affords the most constant remedy for her pain.
Baba, better educated than his wife, moved up in the world and became the family tyrant. A doctor and pharmacist, he caned his children to make sure they studied hard. He sat next to little Taslima at her desk at night as she grappled with English grammar, primed to strike her whenever she yawned or made a mistake. He doted on her when she performed well – especially after one brother ran away with a Hindu girl and the other dropped out of medical school to earn a psychology degree. But owing to his brutal methods, his daughter grew to despise him – and his constant urging that she make something of herself amid the poverty and uncertainties of postcolonial Bangladesh. “All I had seen so far in my life was his arrogance; all I had heard were his roars,” she writes.
Torn between her mother’s unquestioning faith and her father’s rigid dictates, the precocious girl set about unraveling some of her mother’s mystifying and dubious assumptions. According to Ma, saying a prayer, then standing at the door of each room of the house and blowing was supposed to drive away all trouble. But when a storm broke without warning, neither Ma’s wailing and pleading to Allah nor her conservative Islamic garb, simulating that of the prophet’s wives, was of any use in stopping the raging winds and rains. That incident, and many other of Ma’s unverifiable beliefs, such as “the moon has its own light” and “the earth always stands still,” brought the girl to the fundamental question fueling her rebellious childhood: “Which was true? Science or the Koran? . . . As far as I knew, the earth did not stand still. It moved around the sun.”
Nasrin’s memoir offers a rare look at a little-known country cramped by poverty as it struggled to come of age. She sheds light on this large subject through an engaging string of anecdotes about her relatives, as well as discussions of how many traditional cultural and culinary habits survived the war that split Bangladesh from Pakistan. “I had never seen so much grief in our neighborhood. It was as if the entire neighborhood had decided not to eat, or laugh, or play or sleep,” she writes of one especially grim period. Later, she observes: “It did not take us long to get back to normal. Human nature is like that – people cannot carry the weight of grief for very long.”
The theme of injustice toward women in Islam has become routine, but here it gains fresh currency, thanks to the fervor with which the author looks, through the inquisitive eyes of her younger self, for the truth behind seemingly innocent family incidents. Her condemnations can sound repetitive and sophomoric, but they come from within a Muslim society emerging from the puzzling contradictions of postcolonial South Asia.
Ultimately, Baba’s beatings and bribes failed with Nasrin, although she did fulfill his expectations by becoming a doctor; today, living in exile, she is a novelist and poet. Doubtless some of the confidence she has shown later in life was forged in the adversity of her childhood; even as she took blows on her back she steeled herself for life as a free agent. “I, in my corner, I continued to grow,” she writes.
This moving memoir attempts to demonstrate how it is possible for young women to reach within themselves and nurture their own spiritual life in spite of the physical and emotional pain that men – and tradition-bound societies – can inflict upon them.
© 2002 The Washington Post Company
