Why the society as a whole specially in Pakistan don’t accept a dancing man?
Even we have dhamals and Haal type of dances at sufi shrines, which form part of religious ceremonies?
Why the society as a whole specially in Pakistan don’t accept a dancing man?
Even we have dhamals and Haal type of dances at sufi shrines, which form part of religious ceremonies?
Re: Dancing Man - taboo
Dancing man? Khawaja sira? ![]()
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Not Khwaja sara.. normal men who dance are not accepted in our society.
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But guys always dance at mehandi functions and at other wedding ramas, I never heard that people don't like it.
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But guys always dance at mehandi functions and at other wedding ramas, I never heard that people don't like it.
Do you like Pappu Samraat?
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Do you like Pappu Samraat?
kahin ap us kay dance kay fan tu nahi
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kahin ap us kay dance kay fan tu nahi
Thats another issue. but do you think people like him and Maharaja Kathak got acceptance in our society?
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Because our men dance like this.
:icono:
From a distance, it looks like they want to go to toilet and trying to hold.
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there are many styles of dances which are acceptable during wedding ceremonies, but we don’t accept a professional dancer or a persona who wants to learn kathak, etc
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Pappu smaarat ![]()
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Thats another issue. but do you think people like him and Maharaja Kathak got acceptance in our society?
they got their appreciation related in the society of their own. but not at all
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mostly known as choreographer in Pakistani films, Anjuman kay dances ka zimmay daar
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lols at Anjuman ke dances ka zimmay dar
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they got their appreciation related in the society of their own. but not at all
thats what my question is. why they have limited acceptance. When dancing men are accepted in shrines and weddings why not society accept professional dancers....
PS: Raqs ai'zaa ki shayari hai :)
Re: Dancing Man - taboo
thats what my question is. why they have limited acceptance. When dancing men are accepted in shrines and weddings why not society accept professional dancers....
PS: Raqs ai'zaa ki shayari hai :)
ye baat tu pakistan bantay hi hamray zehno mein daal di gaye thi, aur classical dances aur classical music india kay ho kar reh gaye, phir kahan in logon ko yahan pazerai milni thi, jahan in cheezon ko hamaray culture ka hisa hi nahi rakha gaya tha...
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Cant see the video copyright issue msg
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ye baat tu pakistan bantay hi hamray zehno mein daal di gaye thi, aur classical dances aur classical music india kay ho kar reh gaye, phir kahan in logon ko yahan pazerai milni thi, jahan in cheezon ko hamaray culture ka hisa hi nahi rakha gaya tha...
double standards. people do mujras during their wedding functions. Even society is gradually accepting dances of dulha dulhan on vulgar Indian songs, but not ready to accept classical dancers.
Re: Dancing Man - taboo
Shall we dance? – The Express Tribune
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LAHORE: ****
Pakistan has some outstanding choreographers who do wonders when given an opportunity. However, in the last 67 years, the country hasn’t established a dance form that could be branded as Pakistani dance. World Dance Day seems like an appropriate occasion to hear from choreographers on the future of dance in Pakistan.
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A lot of work is being done in Pakistan when it comes to dancing, but very few people are creating original material, which could be termed as a uniquely Pakistani dance, the country’s veteran choreographers believe.
Vicky Samrat, a young choreographer from a four generation dancing family, said: “A lot of young people want to learn and excel in dancing, but there are still some social barriers. The irony is that if we label a certain dance as a body-shaping movement, the same people who oppose the dance start supporting it.”
Vicky Samrat, son of the late Khanu Samrat and nephew of Pappu Samrat, has special skills in Kathak and Salsa. “The future of dancing is bright in Pakistan but the youth quite often want to learn it through shortcuts instead of putting in hard work,” he said.
When asked why Pakistani dancers couldn’t establish their own genre in dancing, Lollywood’s senior choreographer Pappu Samrat said: “Choreographers are given very limited time here. There isn’t any time for rehearsing. Indians excel because Bollywood directors give a free hand to choreographers and over the years, Indian dancing has won a status for itself. Here, not many films are produced and directors don’t let the choreographers work freely. Dancing is poetry of the body, but here it often becomes an exhibition of the body.”
The Samrat family earned dancing fame through Ashiq Hussain Samrat, the grandfather of Pappu Samrat and the great grandfather of Vicky Samrat. Ashiq Hussain was born in Rajashthan, India but moved to Pakistan after partition. His son Akbar Hussain Samrat worked for many famous Pakistani films. Khanu Samrat and Pappu Samrat are the sons of Akbar Hussain Samrat. Now, Vicky Samrat is the fourth generation of the Samrat family to study dancing.
“People have passion for dancing in Pakistan. For a normal course of dancing, we charge Rs25,000 per month and people are ready to pay this amount. It takes at least a year to become a good performer on stage. We don’t take fees from the talented and deserving candidates, but in return, they perform with us on some shows and we don’t pay them for that,” Pappu said.
“Dancing is an art and if a few movements are not rightly learnt in the beginning, it becomes difficult to train a beginner. Many people have been using our family name to mint money from those who want to learn dancing. Sometimes students come to us and do entirely wrong steps and when we ask who taught them, they say a choreographer of Samrat family,” said Vicky.
Wahab Shah, another young dancer, who moved to Pakistan from Australia in 2006 to teach dancing, said: “We are producing many dancers these days but a very few of them are original. I came here to introduce a new form of dance, which could be termed Pakistani dance. We have very good music of our own and an excellent treasure of poetry as well. We just have to do the right kind of dancing to suit that poetry and our dancing will be known the world over as a unique type of dance form.”
Sonu Dangerous, a choreographer working for different television channels in Pakistan, said: “Choreographers do what people demand. Give us time and we can be thoroughly original. Choreographers have to understand poetry well and act accordingly to prepare a good piece of dancing.”
Shoaib Jazzy, a Lahore-based choreographer who choreographs wedding functions, said: “A lot of people we work for want their functions to be choreographed on the lines of Indian films. When people want Indian style dancing, it becomes difficult for us to produce something original.”
Re: Dancing Man - taboo
double standards. people do mujras during their wedding functions. Even society is gradually accepting dances of dulha dulhan on vulgar Indian songs, but not ready to accept classical dancers.
aur aik naya naam aur aik naya rukh bhi day dena cheez ko, aur us ko accept bhi kar lena.. Sonu Dangerous nay MJ kay dance ko copy kya aur logon nay usay accept kya...
aur jo classical dance ko accept nahi kar rahay hongay society mein, zayada tar wohi log mujray aur valgur dance kay zayada talab gar hotay hain