Cure of Diseases in light of Quran and Hadith

Quran and Hadith are two documents of Salvation.These two documents have pleasing message for psychological ,spiritual and physical patients .If some one wants to be cured he needs to do following acts .Each of these is a cure for patients:

1.Recitation of Quran in general which is cure of all diseases
2.Recitation of Surah Fatihah whisch is cure of all diseases
3.Recitation of Lahowla wala qowwata illa billah which is treasure of paradise
4.Eating of Honey which is cure of all diseases(Quran)
5.Drinking of Zam zam water which is cure of all diseases
6.Eating of black seeds (Kalonji) or using its oil
7.Using Olive Oil especially for outer message because it is a blessed tree

Reference of these points:

1.Recitation of Quran in general which is cure of all diseases:
O mankind! Love The-Country Otherwise Leavere has come to you a good advice from your Lord (i.e. the Qur’an, ordering all that is good and forbidding all that is evil), and a healing for that (disease of ignorance, doubt, hypocrisy and differences, etc.) in your breasts, - a guidance and a mercy (explaining lawful and unlawful things, etc.) for the believers. (Yunus 10:57)
And We send down from the Qur’ân that which is a healing and a mercy to those who believe (in Islâmic Monotheism and act on it), and it increases the Zâlimûn (polytheists and wrong-doers) nothing but loss. (Al-Isra 17:82)
Say: "It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Qur’ân) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand). (Fussilat 41:44)

2.Recitation of Surah Al Fatihah:
Narated By Abu Said Al-Khudri : Some of the companions of the Prophet came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet), “Have you got any medicine with you or anybody who can treat with Ruqya?” The Prophets companions said, "You refuse to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a flock of sheep. One of them (the Prophets companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, “We will not take it unless we ask the Prophet (whether it is lawful).” When they asked him, he smiled and said, “How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me.” (Sahih Bukhari ,Volume 007, Book 071, Hadith Number 632.)

Prophet salal laho aliehi waalam said: ‘In the Fatiha of the Qur’an, there is a cure for all maladies(illnesses)’
(Darimi ,3236, also narrated by Ad-Darmi in his Al-Masnad and Al-Bayhaqi in Shu’bul Imaan, Tafseer Mazhari 1:30)

3.Recitation of Lahowla wala qowwata illa billah which is treasure of paradise:
Prophets salallaho aliehi wasalam said to Abu Moosa Al-Ash‘ari radi Allahu anhu “Should I guide you to a word which is one of the treasures of Paradise?” He replied in the affirmative. The Prophet salal laho aliehi waslaam said, “La hawla wala quwwata illa billaah.” (Sahih Bukhari and Sahih Muslim)

4.Eating of Honey which is cure of all diseases:
And your Lord inspired the bee, saying: "Take you habitations in the mountains and in the trees and in what they erect “Then, eat of all fruits, and follow the ways of your Lord made easy (for you).” There comes forth from their bellies, a drink of varying colour wherein is healing for men. Verily, in this is indeed a sign for people who think. (An-Nahl 16:68-69)

5.Drinking of Zam zam water which is cure of all diseases:
The Prophet salal laho aliehi wasalam said to Abu Dhar radi Allahu anhu who had stayed near the Kaabah and its coverings for forty days and nights with no food or drink other than Zamzam, “How long have you been here? “Abu Dhar radi Allahu anhu said: “I have been here for thirty days and nights.” The Prophet salal laho aliehi wasalam said, “Who has been feeding you? ”He said, “I have had nothing but Zamzam water, and I have become so fat that I have folds of fat on my stomach. I do not feel any of the tiredness or weakness of hunger and I have not become thin.” The Prophet salal laho aliehi wasalam said: “Verily, it is blessed, it is food that nourishes.”
(Sahih Muslim) ”
Jabir bin Abdullah radi Allahu anhu narrates that the Prophet salal laho aliehi wasalam said: “The water of Zamzam is for whatever it is drunk for.”
(Sunan Ibn Majah)

6.Eating of black seeds (Kalonji) or using its oil:
Narrated Khalid bin Sad radi Allahu anhu: We went out and Ghalib bin Abjar was accompanying us. He fell ill on the way and when we arrived at Medina he was still sick. Ibn Abi 'Atiq came to visit him and said to us, “Treat him with black cumin. Take five or seven seeds and crush them (mix the powder with oil) and drop the resulting mixture into both nostrils, for 'Aisha has narrated to me that she heard the Prophet salal laho aliehi wasalam saying, ‘This black cumin is healing for all diseases except As-Sam.’ Aisha said, ‘What is As-Sam?’ He said, 'Death.” (Sahih Bukhari,Book 71,Hadith Number 591)

Narrated Abu Huraira Radi Allahu anhu: I heard Allah’s Apostle salal laho alieh wasalam saying, “There is healing in black cumin for all diseases except death.” (Sahih Bukhari ,Book 71, Hadith Number 592)

7.Using Olive Oil especially for outer message because it is a blessed tree:
Narrated Abu Usayd al-Ansari radi Allahu anhu Allah’s Messenger salal laho aliehi wasalamsaid:Eat olive oil and anoint yourselves with it, for it comes from a blessed tree.( Tirmidhi, Ibn Majah, and Darimi)

REF:https://www.facebook.com/notes/ibtisam-elahi-zaheer/cure-of-diseases-in-light-of-quran-and-hadith/360384533992211

Re: Cure of Diseases in light of Quran and Hadith

Dear geminis, islam deen hai mazhab nahin. quran aik program hai insaniyat ke liye. is program ko qurani dastoor aur qawaneen ke mutaabiq munazzam ho kar jab insaniyat apnaaye gi is ke tamaam masaail hal ho jaayen ge.

quran se aap koi aisa masla hal nahin kar sakte jo is ke program se hat kar ho. jo masla quran se hat kar hal kiya jaaye woh apne andar kuchh kharaabiya liye huwe hota hai jo insaanu ke saamne us waqt aati hen jan un ka asar saamne aana shuru ho jaata hai.

meri samajh ke mutaabiq quran ko tote ki tarah mehz padhne ke liye padhna is ke saath mazaaq hai. is ko samajhne ke liye yeh diya gayaa hai aur woh is liye ta keh is ko ghoro fikar se samajh kar log apne masaail ka hal is ke bataye huwe tareeqe se karen.

aap jaadu toone ki misaal le lijiye, kisi bhi shakhs ko qaabu karna sirf aur sirf do tarah se mumkin hai. aik dimaaghi lihaaz se aur aik jismaani lihaaz se.

dimaaghi tor par kisi ko qaabu karne ke liye wohee hatkande istemaal kiye jaa sakte hen jo dimaagh par asar andaaz hun. aik yeh ke kisi ke zehn main woh khayalaat daal dena jin ki wajah se insaan wehemi bimaari main mubtila ho jaaye. aur kisi ko jismaani izaa pohnchaa kar us ke dimaagh ko maghloob kar lena.

agar kisi ko kisi se dushamni hai aur woh yeh dhamki de ke main kal tamaare bete ko goli maar dun ga to woh shakhs jis ko dhamki di gayee hai agar is khatre ka saamna nahin kar sakta to is wajah se kayee tarah ke zehni waswasun main mubtila ho jaaye ga. is liye keh us ko maloom nahin pad raha keh woh apne bete ki hifaazat is shakhs se kaise kare.

is ke ilaawa kisi ko gher tabei taaqtun se koi maghloob nahin kar sakta kyunkeh aisi taaqtun ka wajood hi nahin hai sirf logoon ke banaaye huwe qisse kahaniyan hen. magar kyunkeh jin logoon ko maghloob kiya jaata hai woh aksar ilm nahin rakhte is liye in baatun main khwamkhwaa aa jaate hen aur mullah aur peerun ya degar aamilun ke hathe char jaate hen aur woh khoob in ko lootate hen in ki apni bewaqoofi ki wajah se.

yahee wajah hai quran ko saheeh tarah se samjhna bahot hi zaroori hai kyunkeh is ko samjhe bagher insaan us ilm ko haasil nahin kar sakta jis ki us ko apni hifaazat aur nashwo numaa ke liye sakht zaroorat hai. quran insaan ko aik program deta hai, aik dastoor deta hai , aik qanoon banane ka tareeqa bataata hai. aur yeh be samjhaata hai in sab cheezun ki insaan ko zaroorat kyun hai. in ke bagher insaan apne faisle drust tor par nahin kar sakta aur jab ghalat faisle kare ga to nateeja ghalat hi ho ga.

jab tak insaaniyat is kitaab ko is ka saheeh maqaam nahin de gi main samajhta hun duniya isi tarah andere main bhatakti rehe gi. log aik doosre se aisa salook karte rehen ge jisse insaanu aur jaanwarun main faraq nahin rehta.

jab koi waswasun main mubtila ho jaaye to us ko zehni bimaari se nikaalne ke liye unhi baatun ka ulat sochna pade ga jin ki wajah se insan ko pareshani laahaq hai. maslan us aadmi ke khilaaf munaasib qanooni kaarwayee jis ne goli maarne ki dhamki di. woh taaqat jis ne zulm se kisi ko maghloob kiya us ka sadde baab karna pade ga ta keh us aadmi ko us ki azaadi waapas mil jaaye jis ko maghloob kiya gayaa hai.

nafsiyati ilaaj ka aik pehlu yeh bhi hai keh bimaar ke zehn main kisi cheez yaa shakhs ke baare main aqeda bithaa den keh is ki duwayee yaa ilaaj se aam amraaz ka ilaaj ho jaata hai. is ko placebo effect kehte hen. insaan ke dimaagh main yeh quwwat payee jaati hai keh agar woh khud ko tandrust khyaal kar le to woh tandrust ho jaata hai. albata aqeedun se kisi aisi baat ka ilaaj mumkin nahin hai jo noiyat main mukhtalif ho. jaise kisi ka haath accident main cut kar udhar jaa gira. ab is haath ko le kar aap jis ke paas bhi jaayen ge is ka koi ilaaj nahin hai siwaaye hospital ke aur woh bhi agar koi aisa surgeon ho jis ka ilm aur mahaarat yahan tak pohnch chuki ho keh woh kate huwe haath ko waapas jod sake.

ab aik laa ilm shakhs aise ilaaj ke hote huwe bhi apna kata haath pehle kisi peer ke paas le jaaye ga yaa quran padh kar is par phoonkta rehe ga kyunkeh us ka aqeedah hai quran main sab mushkilaat ka hal hai. yani woh is ko mojzaana tor par theek karwaana chahta hai aur aisi baatun main waqt zaaya kar raha hai jo ghalat hen. itne main haath wapas judne ke shaaid qaabil hi na rehe ga, kyunkeh biological organisms ki zindagi ka waqt mehdood hota hai jab khoon ka dora khatam ho jaaye kyunkeh khoon main main khalyun ki khoraak hoti hai. yeh aise hi hai jaise kisi ka dil kaam karna band ho gayaa aur dimaag ke khaliye marna shuru ho gaye aaxigen na milne ki wajah se. jitni der dil band rehe ga dimaagh ka nuqsaan utna hi ziyaada ho ga. aur dobaara dil agar der main chala to bahot mumkin hai aadmi dimaaghi tor par mukamal ne rehe. yahee wajah hai dil ka dora padte hi agar dil ko sambaala na jaaye to mot waqia ho jaati hai, kyunkeh dimaagh ke kaam par is ka forun asar padta hai.

beher haal baat karne se matlab yeh bataana hai keh ilm insaan ko bahot si museebatun se bachaa leta hai. aadmi maar ussi baat main khaata hai jis ka us ko ilm nahin hota yaa woh ilm hone ke bawjoob munaasib qadam nahin uthaata.

khudaa ne insaan ko yeh sab jahan musakhar karne ke liye peda kiya hai jaise ghode ghade waghera. har shai par insaan ko behr haal mehnat se kaam lena hai ta keh woh di gayee cheezun ko apni dimaaghi aur jismaani salahiyatun ko baroowekaar laa kar apni zaruriyaat poori kare. doosre lafzun main insaan khudaa ke is kaarkhaane ka munshi hai. khudaa ne insaan ko peda hi isi liye kiya ta keh woh khudaa ki kaarigari ka shahkaar ban kar ubhre apni zehni takhleeqi karigari se aur yun is par khudaa ki kaarigari ke raaz khulen aur yun is ko khudaa ki pehchaan ho.

Allah ham sab ko aqlo fikar ki towfeeq de.

Re: Cure of Diseases in light of Quran and Hadith

Peace Geminis,

I believe usage of verses from the Qur'an in physical won't heal any disease but after reading verses of Qur'an, then praying to Almighty Allah for 'shifa' and if HE wills then one get 'shifa'.