Craftsmanship and Emptiness

I would really appreciate anyone’s personal interpretation to the following piece by Rumi.

“Craftsmanship and Emptiness” ~ Rumi

I’ve said before that every craftsman
searches for what’s not there
to practice his craft.

A builder looks for the rotten hole
where the roof caved in. A water-carrier
picks the empty pot. A carpenter
stops at the house with no door.

Workers rush toward some hint
of emptiness, which they then
start to fill. Their hope, though,
is for emptiness, so don’t think
you must avoid it. It contains
what you need!

Dear soul, if you were not friends
with the vast nothing inside,
why would you always be casting your net
into it, and waiting so patiently?

This invisible ocean has given you such abundance,
but still you call it “death”,
that which provides you sustenance and work.

God has allowed some magical reversal to occur,
so that you see the scopion pit
as an object of desire,
and all the beautiful expanse around it,
as dangerous and swarming with snakes.

This is how strange your fear of death
and emptiness is, and how perverse
the attachment to what you want.

Now that you’ve heard me
on your misapprehensions, dear friend,
listen to Attar’s story on the same subject.

He strung the pearls of this
about King Mahmud, how among the spoils
of his Indian campaign there was a Hindu boy,
whom he adopted as a son. He educated
and provided royally for the boy
and later made him vice-regent, seated
on a gold throne beside himself.

One day he found the young man weeping..
“Why are you crying? You’re the companion
of an emporor! The entire nation is ranged out
before you like stars that you can command!”

The young man replied, “I am remembering
my mother and father, and how they
scared me as a child with threats of you!
‘Uh-oh, he’s headed for King Mahmud’s court!
Nothing could be more hellish!’ Where are they now
when they should see me sitting here?”

This incident is about your fear of changing.
You are the Hindu boy. Mahmud, which means
Praise to the End, is the spirit’s
poverty or emptiness.

The mother and father are your attachment
to beliefs and bloodties
and desires and comforting habits.
Don’t listen to them!
They seem to protect
but they imprison.

They are your worst enemies.
They make you afraid
of living in emptiness.

Some day you’ll weep tears of delight in that court,
remembering your mistaken parents!

Know that your body nurtures the spirit,
helps it grow, and gives it wrong advise.

The body becomes, eventually, like a vest
of chainmail in peaceful years,
too hot in summer and too cold in winter.

But the body’s desires, in another way, are like
an unpredictable associate, whom you must be
patient with. And that companion is helpful,
because patience expands your capacity
to love and feel peace.
The patience of a rose close to a thorn
keeps it fragrant. It’s patience that gives milk
to the male camel still nursing in its third year,
and patience is what the prophets show to us.

The beauty of careful sewing on a shirt
is the patience it contains.

Friendship and loyalty have patience
as the strength of their connection.

Feeling lonely and ignoble indicates
that you haven’t been patient.

Be with those who mix with God
as honey blends with milk, and say,

“Anything that comes and goes,
rises and sets, is not
what I love.” else you’ll be like a caravan fire left
to flare itself out alone beside the road.


“The most excellent jihad is that for the conquest of self” ~ Bukhari

Wow....powerful piece. I would need much more time than I have handy to interpret and explain it.

One could write a paragraph for each verse quite easily.

I have some ideas, but would like to see Muzna’s interpretation - it’s bound to be more comprehensive and better.

http://www3.pak.org/gupshup/smilies/smile.gif

Wonderful and inspiring literature nevertheless.

[This message has been edited by Khairun Nisa (edited January 23, 2002).]

So, here’s some of the ideas I’ve managed to string together.

I’m not very good at poetical analysis, but I give you my personal and short interpretation, (from the parts I could make sense of; I don’t like the English translations – stops the “sweet flow”).

Abstract: Recognition of the Love of the Almighty, the “real” purpose and abode of the soul, and the process of its re-unification with the Almighty.

The trend in the craftsman’s life shows that in order to practise his craft, he seeks and hopes for “emptiness”. Human is the craftsman, Life is the craft and Death is the emptiness that should be “hoped for”.

But in opposition to the trend stated above, Death is not yearned for. Why not? Because like the Hindu Boy, (in Farid alDin Attar’s story), we are afraid. The fear itself, is not due to fear of death nor fear of the Almighty, but because we have “imprisoned” ourselves, that is we have become too accustomed and attached to the luxuries and comforts of life and fear “letting go”.

The only way to get rid of the fear is to be patient in life and follow those who taught patience i.e. the Prophets. The patience comes after the realisation of the limits of the body and all things materialistic. The patience could also be for life itself, waiting for the re-unification of the soul, to become “at one” with God Almighty, as “honey blends with milk”. The last two verses, especially with the Qur’anic quotation of Prophet Abraham: “Anything that comes and goes, rises and sets, is not what I love”, also implies that to be “at one” with the Almighty Creator in life, we just need to realise the fact (the quote). The consequence of this realisation/knowledge is Ultimate Love (of God).

I think this aims to make us understand the true reality of life, which has been so conveniently forgotten that it seems, its no more. This piece covers the whole basic philosophy of life from Islamic perspective.

We, the humans, are to be guaged upon the fact that how truly we love Allah Mian. To be patient is to shirk away from the desires of all things material. We have to realize that the real us is our soul; our body is our companion, and our companion's desires lead us astray.

Once we give in, to the physical attractions of the world, we are afraid. We cant see far, we become more pragmatic and start falling in love with earthly luxuries even more. The love and lust of these things makes us hate death. After all, death is going to take these things away from us. And we dont want that. Its the things that we love. Death represents emptiness, when the world is no more in front of our eyes. It represents nothingness. Just as we are afraid of the dark because it renders us sightless, we are afraid of death because it renders the body lifeless, even though the soul lives on.

If we were a real craftman (body+soul), who yearns for things not there, we would be yearning for death. Because that liberates the soul from the imprisonment of the world. The right place for the soul (which incidently is the real us) is the place it goes after death (Reunification with Allah Mian?)

The purpose of this piece is to make the believers understand that they already know, but are too afraid to realize and apply practically in their lives.


So what you wanted to See good has made you blind
And what you wanted to Be yours has made it Mine
So don't you lock up Something that you
Wanted to see fly
Hands are for shaking No not tying
I sure don't Mind a change But I fell on black Days
How would I know That this could be My fate