Re: Challenges facing Muslims in the West
Yup here we go again. This is my personal opinion and I follow it because there is no conclusive evidence in the Quran that I cannot consume their food. What si clearly forbidden is ritual meat. Please read the Quranic verse from Surah Maidah very carefully:
5:3 FORBIDDEN to you is carrion, and blood, and the flesh of swine, and that over which any name OTHER than God’s has been invoked,Asad(5,7) [7]](IslamiCity - The Global Muslim eCommunitytruefalsefalsefalsetruefalse&-#) and the animal that has been strangled, or beaten to death, or killed by a fall, or gored to death, or savaged by a beast of prey, save that which you [yourselves] may have slaughtered while it was still alive; and [forbidden to you is] all that has been slaughtered on idolatrous altars.Asad(5,8) [8]](IslamiCity - The Global Muslim eCommunitytruefalsefalsefalsetruefalse&-#) And [you are forbidden] to seek to learn through divination what the future may hold in store for you:Asad(5,9) [9]](IslamiCity - The Global Muslim eCommunitytruefalsefalsefalsetruefalse&-#) this is sinful conduct. Today, those who , are bent on denying the truth have lost all hope of [your ever forsaking] your religion: do not, then, hold them in awe, but stand in awe of Me! Today have I perfected your religious law for you, and have bestowed upon you the full measure of My blessings, and willed that self-surrender unto Me shall be your religion.Asad(5,10) [10]](IslamiCity - The Global Muslim eCommunitytruefalsefalsefalsetruefalse&-#) As for him, however, who is driven [to what is forbidden] by dire necessityAsad(5,11) [11]](IslamiCity - The Global Muslim eCommunitytruefalsefalsefalsetruefalse&-#) and not by an inclination to sinning -behold, God is much-forgiving, a dispenser of grace.
What is forbidden you cannot make halal and simiarly what is permissible you cannot make haram. That which is not liked or not clear cannot be made haram as we have done thus far in the case of meat. The emboldened part needs attention, as it is forbidding us ritual meat, it is not saying that you cannot consume meat over which Allah SWT name has not been pronounced. It is forbidding meat over which a name other than Allah SWT has been pronounced. Both these points have a very fine difference. I have capitalized OTHER to make it stand out.
Here is the verse which makes food from the people of the book lawful for us and it has no ifs and buts defined to it and it is within the same context of this Surah as well:
5:5 Today, all the good things of life have been made lawful to you. And the food of those who have been vouchsafed revelation aforetime is lawful to you,Asad(5,14) [14]](IslamiCity - The Global Muslim eCommunitytruetruetruefalsetruetrue&-op=#) and your food is lawful to them. And [lawful to you are], in wedlock, women from among those who believe [in this divine writ], and, in wedlock, women from among those who have been vouchsafed revelation before your time -provided that you give them their dowers, taking them in honest wedlock, not in fornication, nor as secret love-companions.Asad(5,15) [15]](IslamiCity - The Global Muslim eCommunitytruetruetruefalsetruetrue&-op=#) But as for him who rejects belief [in God] - in vain will be all his works: for in the life to come he shall be among the lost.Asad(5,16) [16]](IslamiCity - The Global Muslim eCommunitytruetruetruefalsetruetrue&-op=#)
Here is the only verse you can find in the Quran which you might try to leverage:
6:118 EAT, then, of that over which God’s name has been pronounced, if you truly believe in His messages.Asad(6,104) [104]](IslamiCity - The Global Muslim eCommunitytruetrue<t#)
6:119 And why should you not eat of that over which God’s name has been pronounced, seeing that He has so clearly spelled out to you what He has forbidden you [to eat] unless you are compelled [to do so]? But, behold, [it is precisely in such matters that] many people lead others astray by their own errant views, without [having any real] knowledge. Verily, thy Sustainer is fully aware of those who transgress the bounds of what is right.
If you would but notice even in the arabic of this verse it is not talking about slaughtering but eating. So you say Bismillah when you eat.
Jews are jews and Christians are christians, the Quran accounted for this fact when it gave permission for us to consume their food and set no constraints on it. It did not even define how muslims should slaughter the animal, that is given in the ahadith. The main point the Quran makes is that you are consuming in his name not necessarily slaughtering in his name. This is where I differ from most muslims today who have made a mountain out of a mole hill here. Our quest for looking different in the west has brought us to these justifications, which really do not matter.