you have a open wound from injury which bleeds constantly?
dude.. if you have a wound that wouldn't stop bleeding.. u have bigger problems than worrying about whether you can pray like that or not.. get it taken care of first.
dude...thanks for the advice and concerns but i still need to know the answer to the question i asked.
I believe if the wound bleeds where the blood is flowing Wudu becomes nullified. One can’t pray without Wudu, hence in this case one can’t pray.
Please check some reliable sources but this is my understanding based on what I know. If I come across any Hadith or Ayat I will share it.
Re: can you pray namaaz when ......
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*Originally posted by Furqan: *
you have a open wound from injury which bleeds constantly?
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sorry dude... get it checked out! don't worry about namaaz find out what it is then ask whether you can pray or not! it could be serious..... wakay yaar, allah don't want to make it hard for you!
dudette: i did get it checked out, there is no hope after 3 surgeries, wound stil keeps bleeding and draining....soo like there is no hope for it as yet..been holding my prayers for so long, i dont think i can hold em anymore longer..
ignore people who say that hold off on prayers and tend to a wound, 5 mins pray wont kill any one…wallah o alam.
here is one fatwa from islam-qa.com, very respected site mashallah
I would like to know whether bleeding invalidates one’s prayer
Answer :
Praise be to Allaah.
We know of no evidence (daleel) to indicate that bleeding from any part of the body other than the vagina invalidates one’s wudoo’. The basic principle is that it does not break wudoo’. Acts of worship should be based on sound reports, so no one is permitted to say that any act of worship is prescribed by Islam unless he has evidence. Some scholars suggested that wudoo’ is broken if the amount of blood lost from any place other than the vagina is considered to be excessive. If a person in this condition does wudoo’ in order to be on the safe side, then this is good, because the Prophet (peace and blessings of Allaah be upon him) said: “Leave that which makes you doubt for that which does not make you doubt.” (Reported by al-Nisaa’i, 8/328; al-Tirmidhi, 7/221 Tuhfat al-Ahwadhi; al-Haakim, 2/13, 4/99). See also Question #2570. And Allaah knows best.
another one in detail
Can a muslim donate blood, and if so can he read salaah straight after donating blood?
Answer :
Praise be to Allaah.
If it is necessary to carry out a blood transfusion, there is no sin on the patient, the doctors or the donor, because of the following:
Allaah says (interpretation of the meaning): “… and if anyone saved a life, it would be as if he saved the life of all mankind…” [al-Maa’idah 5:32]. This aayah indicates the virtue of being the cause of saving the life of someone whom it is forbidden to kill, and there is no doubt that the doctors and blood donors are among the causes of saving the life of patients who are at risk of dying if a blood transfusion is not carried out.
Allaah says (interpretation of the meaning): “He has forbidden you only the dead animals, and blood, and the flesh of swine, and that which is slaughtered as a sacrifice for other than Allaah. But if one is forced by necessity without wilful disobedience nor transgressing due limits, then there is no sin on him. Truly, Allaah is Oft-Forgiving, Most Merciful.” [al-Baqarah 2:173]. This aayah indicates that there is no sin on the one who does a forbidden thing out of necessity; the sick person accepts a blood transfusion out of necessity, and there is nothing wrong with the donor giving his blood either.
The guidelines of Islamic sharee’ah dictate that donating blood should be permitted, because one of its principles is that in cases of necessity, things that are ordinarily forbidden are permitted, and that ways should be found to ease hardship. The sick person is certainly in a hardship situation, and is compelled by necessity. The hardship he is facing could lead to his death, so it is permissible for him to receive a blood transfusion. (For more details on the issue of donating blood, see Question #2320).
As regards the question of whether wudoo’ is broken by the flowing of blood, this is an issue concerning which the scholars, may Allaah have mercy on them, differed. Those who think that bleeding breaks wudoo’ quote as evidence the hadeeth of Abu’l-Darda’ (may Allaah be pleased with him): “The Prophet (peace and blessings of Allaah be upon him) vomited, then did wudoo’.” They drew an analogy between vomit and blood, because both are naajis (impure) when they come out of the body.
This hadeeth was narrated by Ahmad (4/449), Abu Dawood (2981) and al-Tirmidhi (87), who said: “More than one of the scholars among the Companions of the Prophet (peace and blessings of Allaah be upon him) and others among the Taabi’een thought that wudoo’ should be done after vomiting or having a nosebleed. This is the opinion of Sufyaan al-Thawri, Ibn al-Mubaarak, Ahmad and Ishaaq. Some scholars said that wudoo’ is not necessary after vomiting or having a nosebleed. This is the opinion of Maalik and al-Shaafa’i.” This was also narrated as being the opinion of Ahmad. Al-Baghawi said: It is the opinion of most of the Sahaabah and Taabi’een.”
The most correct view is that bleeding does not break one’s wudoo’, although it is preferable (mustahabb) to make wudoo’ after bleeding. The evidence for this is as follows:
Wudoo’ is considered to be valid until there is proof that something breaks it. There is no proof narrated from the Prophet (peace and blessings of Allaah be upon him) that bleeding breaks wudoo’, hence Imaam al-Nawawi (may Allaah have mercy on him) said, “There is no proof whatsoever that the Prophet (peace and blessings of Allaah be upon him) made it obligatory to do wudoo’ because of that (bleeding).” Shaykh Ibn Sa’di (may Allaah have mercy on him) said, the correct opinion is that bleeding and vomiting, etc., do not break wudoo’, whether they are large or small in volume, because there is no evidence to proof that they break wudoo’, and the guiding principle is that wudoo’ remains valid.
One cannot draw an analogy between blood and anything else, because the reasons behind them are not the same.
The idea that bleeding breaks wudoo’ is contrary to what was reported from the salaf (early generations), for example, ‘Umar ibn al-Khattaab (may Allaah be pleased with him) continued to pray although his wound was pouring with blood. Al-Hasan al-Basri (may Allaah have mercy on him) said, “The Muslims continue to pray even when they are wounded.”
The fact that the Prophet (peace and blessings of Allaah be upon him) did wudoo’ after he vomited does not indicate that it is obligatory to do so, because the rules of fiqh say that the mere fact that he did something, unless it was accompanied by a command to do it, does not make it obligatory. All that this proves is that it is good to follow the example of the Prophet (peace and blessings of Allaah be upon him) in this instance. Hence Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: “Doing wudoo’ after cupping and vomiting is mustahabb and is good.”
To sum up the above: It is mustahabb (preferable) for a blood donor to do wudoo’ after giving blood, but if he does not do wudoo’, it is still OK.
And Allaah knows best.
On the issue of donation, see:
Al-Mukhtaaraat al-Jaliyyah by Shaykh ‘Abd al-Rahman ibn Sa’di, 327; Ahkaam al-At’imah fi’l-Sharee’ah by Dr. ‘Abd-Allaah al-Tareeqi, 411, Majallat al-Majma’ al-Fiqhi, issue 1, p. 32; Naql al-Damm wa Ahkaamuhu by al-Saafi, 27; Ahkaam al-Jiraahah al-Tibbiyah, by Dr. al-Shanqeeti, 580.
so after these fatwas, it is proved that wudhu is not broken, so continue your prayers brother and may allah reward you for your patience.
Furqan, I would just pray, regardless.
Other thing is, I have read that if a woman continually "bleeds" due to medical condition or whatever, she can pray on the days where she would not normally expect her time of the month. There are some rare women that bleed continually for long periods of time (Anouth'Billah), so based on that alone I would imagine one can pray if bleeding elsewhere continually. But then I am no scholar.
i am not no alim but in my opinion, its nothing u can help, n Allah knows ur intentions..so u should pray. If we aer not able to pray cuz we are sick, we can sit n pray or even pray lying down..so u can pray n who r we to say ur prayers wont be accepted?? And i hope its gets better soon.
I think you can still pray.
Hope you will be alright :-(
I think you should pray....
ALLAH sehat day...
Based on some preliminary research I did here is what I have found and from what I can read into it you should be able to perform your prayers.
Sahih Bukhari
Volume 1, Book 4, Number 228:
Narrated 'Aisha:
Fatima bint Abi Hubaish came to the Prophet and said, “O Allah’s Apostle I get persistent bleeding from the uterus and do not become clean. Shall I give up my prayers?” Allah’s Apostle replied, “No, because it is from a blood vessel and not the menses. So when your real menses begins give up your prayers and when it has finished wash off the blood (take a bath) and offer your prayers.” Hisham (the sub narrator) narrated that his father had also said, (the Prophet told her): “Perform ablution for every prayer till the time of the next period comes.”
Also check the following link read the section titled “Wudu: What Doesn’t Invalidate It”
Hope this helps and I pray to Allah (SWT) to give you full recovery soon.
Furqan, the following hadith may apply in your case:
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Narrated 'Imran bin Husain (may Allah be pleased with him): I had piles, so I asked the Prophet (may Allah’s blessings and peace be upon him) about the prayer. He said, “Pray while standing and if you can’t, pray while sitting and if you cannot do even that, then pray lying on your side.” (Bukhari)
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Hope you have a speedy recovery. InshAllah! 
Prayer is compulsary in all conditions other than unconsciousness and for women in their monthly condition. May prayer be a easy for u and a means of healing, inshallah.
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*Originally posted by Furqan: *
dudette: i did get it checked out, there is no hope after 3 surgeries, wound stil keeps bleeding and draining....soo like there is no hope for it as yet..been holding my prayers for so long, i dont think i can hold em anymore longer..
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really? omg! you need to pray yaar! jaldee!
If bleeding is due to sickness you can pay namz, tasbeeh is alowed in every condition.
its almighty allah, so kind and merciful, knows each and everything about his Banda.
the Namaz is not allowed only during mencuration cycle, but if the cycle remains due to some illness, you can still pray.
Allah pak is rahim.
May allah give you sehat .
get well soon.
thanks everyone for their thoughts and comments :)
i think i will continue with my prayers ....... and hopefuly it will heal up soon inshaAllah , so i can continue with my life ...
we’re here to help… actually i was thinking about your situation a lil while ago - visit http://www.islam-qa.com, i’m 99.9% sure you will find a reliable solution there!
Do tayammum instead of wudhu.