Can Shia Brothers explain this term Nasibi?

[righteous]

@ALIJAN1001

We hope that, here, we have proven beyond a doubt that the Prophet’s wives are indeed part of Ahlel Bayt. The Quran specifically refers to the wives of the Prophet (صلّى الله عليه وآله وسلّم) as Ahlel Bayt in the following verse:“O wives of the Prophet! You are not like any other of the women; If you will be on your guard, then be not soft in your speech, lest he in whose heart is a disease yearn; and speak a good word. And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, you Ahlel Bayt (People of the House), and to make you pure and spotless.” (Quran, 33:32-33)

It is your assumption that Allah is continuing to address the same in all the verses here. Quran is not organized as per the order of revelation.

In the first verse is a warning to the wives of the prophet (SAW).

In the second there is a happy news. I have quoted references multiple times that the verse 33:33 as even narrated by Ummul momineen Aisha herself includes only the Prophet, Ali, Fatima, Hassan and Hussain.

Thus we hope that it has become clear that whoever slanders the Prophet’s wives and talks ill of them can be considered a Nasibi (hater of the Ahlel Bayt). The most beloved of the Prophet’s wives was Aisha (رضّى الله عنها). However, it, unfortunately, appears that a very important premise of Shi’ism is based upon slander against her, the Mother of the Believers and rightful member of the Ahlel Bayt.

please let us be clear, Aisha was never the most loved wife of the Prophet (SAW), read Sahih Bukhari and other Sahihs, there are enough quotes from Aisha herself how jealous she felt from a wife that was long gone. Bibi Khadija. She was the most loved wife of the Prophet (SAW) and the only one with the honour to continue the lineage of the Prophet and give him offspring. Besides she was the only exclusive wife of the Prophet (SAW) and he never took a second wife while being married to her.

please confirm that Aisha did not violate the injuction of 33:32. She did not stay quiet and instigated people on the murder of Uthman and then violated another injuction and left the house to instigate a war against Ali.

Before you launch a tirade against me and shias, feel free to refute me on either of these two points.

Aisha (رضّى الله عنها) narrated a Hadith in which the Prophet (صلّى الله عليه وآله وسلّم) specifically appointed Abu Bakr (رضّى الله عنه) to lead the prayers as Imam during the Prophet’s sickness at the end of his life. The Sahabah (رضّى الله عنهم) and the Ahlus Sunnah wal Jama’ah rightfully interpreted this appointment to mean that the Prophet (صلّى الله عليه وآله وسلّم) appointed Abu Bakr (رضّى الله عنه) as his successor, not Ali (رضّى الله عنه). The majority of the Shia admit that Abu Bakr (رضّى الله عنه) was the Imam of the prayers during the Prophet’s last few days of life; however, they argue that the Prophet (صلّى الله عليه وآله وسلّم) had really appointed Ali (رضّى الله عنه) to lead the prayers, but that Aisha (رضّى الله عنها) lied to the people by claiming that the Prophet (صلّى الله عليه وآله وسلّم) had appointed Abu Bakr (رضّى الله عنه) to lead the prayers. Recently, there have been some Shia who have even gone to the extreme of denying known historical events by saying that Abu Bakr (رضّى الله عنه) never led the prayers as Imam; they again accuse Aisha (رضّى الله عنها) of being a liar, and say that the Hadith about Abu Bakr (رضّى الله عنه) leading the prayers were fabricated by Aisha (رضّى الله عنها).
Al-Tijani is a very popular Shia scholar and writer who recently published his best-selling book “Then I was Guided.” In this book, he says: “…either by his [Abu Bakr’s] daughter Aisha, whose position vis-a-vis Ali is well documented, and she tried hard to support her father, even by fabricating sayings [Hadith].” (Then I was Guided, p.141) Al-Tijani futher says: “…she [Aisha] played an important role in the denial of the Prophet’s will for Ali…” (Then I was Guided, p.119-120) This book can be found referenced on the popular Shia website Al-Islam.org, and it is at the forefront of the Shia dialogue with the Ahlus Sunnah wal Jama’ah; this viewpoint that Aisha (رضّى الله عنها) fabricated Hadith to prove her father’s claim to Caliphate is accepted by *Ijma *(consensus) of all the Shia Ayatollahs and Maraje’ (high scholars).

i can refute the claim but suffice to say this was never raised as a reason for claiming khilafat by Abu Bakr.