In the Name of Allah, the Beneficent the Merciful!
Ghadir Khum Part I of MANY!
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The Farewell Pilgrimage
Ten years after the migration, the Messenger of Allah ordered to his close
followers to call all the people in different places to join him in his
last pilgrimage. On this pilgrimage he taught them how to perform the
pilgrimage in a correct and unified form.
This was first time that the Muslims with this magnitude gathered in one
place in the presence of their leader, the Messenger of Allah. On his way
to Mecca, more than seventy thousand people followed Prophet (PBUH&HF).
On the fourth day of Dhul-Hajjah more than one hundred thousand Muslims
had entered Mecca.
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Revelation of Verse 5:67
On the 18th of Dhul-Hajjah, after completing his last pilgrimage (Hajjatul-
Widaa), Prophet was leaving Mecca toward Medina, where he and the crowd of
people reached to a place called Ghadir Khum (which is close to today’s
Juhfah). It was a place where people from different provinces should say
Good bye to each other and take different routes for their home. In this
place, the following verse was revealed:
"O Apostle! Deliver what has been sent down to you from your Lord; and
if you don't do it, you have not delivered His message (at all); and
Allah will protect you from the people ..." (Quran 5:67).
Some of Sunni references confirming that the revelation of the above verse
of Quran was right before the speech of Prophet in Ghadir Khum:
(1) Tafsir al-Kabir, by Fakhr al-Razi, under commentary of verse 5:67,
v12, pp 49-50, narrated on the authorities of Ibn Abbas, al-Bara Ibn
Azib, and Muhammad Ibn Ali.
(2) Asbab al-Nuzool, by al-Wahidi, p50, narrated on the authorities of
Atiyyah and Abu Sa’id al Khudri.
(3) Nuzul al-Quran, by al-Hafiz Abu Nu’aym narrated on the authorities
Abu Sa’id Khudri and Abu Rafi.
(4) al-Fusool al Muhimmah, by Ibn Sabbagh al-Maliki al-Makki, p24
(5) Durr al-Manthur, by al-Hafiz al-Suyuti, under commentary of verse 5:67
(6) Fathul Qadir, by al-Shawkani, under commentary of verse 5:67
(7) Fathul Bayan, by Hasan Khan, under commentary of verse 5:67
(8) Shaykh Muhi al-Din al-Nawawi, under commentary of verse 5:67
(9) al-Sirah al-Halabiyah, by Noor al-Din al-Halabi, v3, p301
(10) Umdatul Qari fi Sharh Sahih al-Bukhari, by al-Ayni
(11) Tafsir al-Nisaboori, v6, p194
(12) and many more such as Ibn Mardawayh, etc…
The last sentence in the above verse indicates that the Prophet (PBUH&HF)
was mindful of the reaction of his people in delivering that message but
Allah informs him not to worry, for He will protect His Messenger from
people.
==========
The Speech
Upon receiving the verse, the Prophet (PBUH&HF) stopped on that place (the
pond of Khum) which was extremely hot. Then he sent for all people who have
been ahead in the way, to come back and waited until all pilgrims who fell
behind, arrived and gathered. He ordered Salman (RA) to use rocks and camel
toolings to make a pulpit (minbar) so he could make his announcement. It
was around noon time in the first of the Fall, and due to the extreme heat
in that valley, people were wrapping their robes around their feet and
legs, and were sitting around the pulpit, on the hot rocks.
On this day the Messenger of Allah spent approximately five ours in this
place; three hours of which he was on the pulpit. He recited nearly one
hundred verses from The Glorious Quran, and for seventy three times
reminded and warned people of their deeds and future. Then he gave them a
long speech. The following is a part of his speech which has been widely
narrated by the Sunni traditionists:
The Messenger of Allah declared: "It seems the time approached when I
shall be called away (by Allah) and I shall answer that call. I am
leaving for you two precious things and if you adhere both of them,
you will never go astray after me. They are the Book of Allah and my
progeny, that is my Ahlul-Bayt. The two shall never separate from each
other until they come to me by the Pool (of Paradise)."
Then the Messenger of Allah continued: "Do I not have more right over
the believers than what they have over themselves?" People cried and
answered: "Yes, O' Messenger of God." Then Prophet (PBUH) held up the
hand of Ali and said: "Whoever I am his leader (Mawla), Ali is his
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
leader (Mawla). O' God, love those who love him, and be hostile to
^^^^^^^^^^^^^^
those who are hostile to him."
Some of the Sunni references:
(1) Sahih Tirmidhi, v2, p298, v5, p63
(2) Sunan Ibn Maja, v1, pp 12,43
(3) Khasa’is, by al-Nisa’i, pp 4,21
(4) al-Mustadrak, by al-Hakim, v2, p129, v3, pp 109-110,116,371
(5) Musnad Ahmad Ibn Hanbal, v1, pp 84,118,119,152,330, v4, pp 281,368,370,
372,378, v5, pp 35,347,358,361,366,419 (from 40 chains of narrators)
(6) Fada’il al-Sahaba, by Ahmad Hanbal, v2, pp 563,572
(7) Majma’ al-Zawa’id, by al-Haythami, v9, p103 (from several transmitters)
(8) Tafsir al-Kabir, by Fakhr al-Razi, v12, pp 49-50
(9) Tafsir al-Durr al-Manthur, by al-Hafiz Jalaluddin al-Suyuti, v3, p19
(10) Tarikh al-Khulafa, by al-Suyuti, pp 169,173
(11) al-Bidayah wal-Nihayah, by Ibn Kathir, v3, p213, v5, p208
(12) Usdul Ghabah, by Ibn Athir, v4, p114
(13) Mushkil al-Athar, by al-Tahawi, v2, pp 307-308
(14) Habib al-Siyar, by Mir Khand, v1, part 3, p144
(15) Sawaiq al-Muhriqah, by Ibn Hajar al-Haythami, p26
(16) al-Isabah, by Ibn Hajar al-Asqalani, v2, p509; v1, part1, p319,
v2, part1, p57, v3, part1, p29, v4, part 1, pp 14,16,143
(17) Tabarani, who narrated from companions such as Ibn Umar, Malik Ibn
al-Hawirath, Habashi Ibn Junadah, Jari, Sa’d Ibn Abi Waqqas,
Anas Ibn Malik, Ibn Abbas, Amarah,Buraydah,…
(18) Tarikh, by al-Khatib Baghdadi, v8, p290
(19) Hilyatul Awliya’, by al-Hafiz Abu Nu’aym, v4, p23, v5, pp26-27
(20) al-Istiab, by Ibn Abd al-Barr, Chapter of word “ayn” (Ali), v2, p462
(21) Kanzul Ummal, by al-Muttaqi al-Hindi, v6, pp 154,397
(22) al-Mirqat, v5, p568
(23) al-Riyad al-Nadirah, by al-Muhib al-Tabari, v2, p172
(24) Dhaka’ir al-Uqba, by al-Muhib al-Tabari, p68
(25) Faydh al-Qadir, by al-Manawi, v6, p217
(26) Yanabi’ al-Mawaddah, by al-Qudoozi al-Hanafi, p297
… And hundreds more. Please see part 3 for more classified references
(traditionists, historians, and commentators).
The above was just a part of speech of the Prophet (PBUH&HF). For a more
detailed speech of the Prophet, please see the end of this part
=======================
Revelation of Verse 5:3
Immediately after the Prophet (PBUH&HF) finished his speech, the following
verse of Holy Quran was revealed:
"Today I have perfected your religion and completed my bounty upon
you, and I was satisfied that Islam be your religion." (Quran 5:3)
Some of Sunni references which mentioned the revelation of the above
verse of Quran in Ghadir Khum after the speech of the Prophet:
(1) al-Durr al-Manthur, by al-Hafiz Jalaluddin al-Suyuti, v3, p19
(2) Tarikh, by Khatib al-Baghdadi, v8, pp 290,596 from Abu Hurayra
(3) Manaqaib, by Ibn Maghazali, p19
(4) History of Damascus, Ibn Asakir, v2, p75
(5) al-Itqan, by al-Suyuti, v1, p13
(6) Manaqib, by Khawarazmi al-Hanfi, p80
(7) al-Bidayah wal-Nihayah, by Ibn Kathir, v3, p213
(8) Yanabi’ al-Mawaddah, by al-Qudoozi al-Hanafi, p115
(9) Nuzul al-Quran, by al-Hafiz Abu Nu’aym narrated on the authority
Abu Sa’id Khudri.
The above verse clearly indicates that Islam without clearing up matter of
leadership after Prophet was not complete, and completion of religion was
due to announcement of Prophet’s immediate successor.
==================
Oath of Allegiance
After his speech, the Messenger of Allah asked every body to give the oath
of allegiance to Ali (AS) and congratulate him. Among those who gave him
the oath were Umar, Abu Bakr, and Uthman. It is narrated that Umar and
Abu Bakr said:
"Well done Ibn Abi Talib! Today you became the leader (Mawla) of all
believing men and women."
Sunni references:
(1) Musnad Ahmad Ibn Hanbal, v4, p281
(2) Tafsir al-Kabir, by Fakhr al-Razi, v12, pp 49-50
(3) Mishkat al-Masabih, by al-Khatib al-Tabrizi, p557
(4) Habib al-Siyar, by Mir Khand, v1, part3, p144
(5) Kitabul Wilayah, by Ibn Jarir al-Tabari
(6) al-Musannaf, by Ibn Abi Shaybah
(7) al-Musnad, by Abu Ya’ala
(8) Hadith al-Wilayah, by Ahmad Ibn `Uqdah
(9) Tarikh, by Khatib al-Baghdadi, v8, pp 290,596 from Abu Hurayra
===================================
The Number of People in Ghadir Khum
It was Allah’s will that an increased popularity is associated with this
tradition via the tongs of narrators and over the times. So that there is a
standing proof for the guiding Imam (peace be upon him). Allah ordered His
Prophet (PBUH&HF) to notify people at a time of crowded populous so that
all become the narrators of the tradition, while they exceeded a hundred
thousand.
Narrated by Zaid Ibn Arqam: Abu al-Tufail said: "I heard it from
the Messenger of Allah, and there was no one (there) unless he
saw him with his eyes and heard him with his ears."
Sunni reference:
(1) al-Khasa’is, by al-Nisa’i, p21;
(2) al-Dhahabi said it is sahih (authentic), as said in:
(3) History of Ibn Kathir, v5, p208
It is also narrated that:
"The Messenger of Allah called at the height of his voice."
Sunni reference: Manaqib al-Khawarizmi, by al-Khawarizmi, p94
"There were with the Messenger (PBUH) from the companions, Arabs,
residents around Mecca and Medina one hundred and twenty thousand
(120,000) and they are those who were present in the Farewell
Pilgrimage and heard this speech."
Sunni reference: Manaqib, by Ibn al-Jawzi
======================================================
A more detailed speech of Prophet at the Pond of Khum
Messenger of Allah said:
"Praise belongs to Allah. We ask Him for help, and we believe in Him,
and to Him we trust. We seek refuge to Him from the evil of our souls
and the sins of our deeds. Verily there is no guide for the one whom
Allah leaves in stray, and there is non who leads astray the one whom
Allah has guided."
"O People! Know that Gabriel came down to me several times bringing me
an order from the Lord, the Merciful, that I should stop at this place
and inform you. Behold! It is as if the time approached when I shall
be called away (by Allah) and I shall answer that call."
"O Folk! Don't you witness that there is no deity but Allah, Muhammad
is His servant and His Apostle, Paradise is truth, Hell is truth,
death is truth, resurrection is truth, and that the Hour shall
certainly arrive, and Allah shall raise people from the graves?"
People replied: "Yes, we believe in them."
He continued: "O People! Do you hear my voice (clearly)?" They said:
"Yes". The Prophet said: "Behold! I am leaving among you two precious
and weighty Symbols that if you adhere to both of them, you shall
never go astray after me. Each of these two surpasses the other in its
grandeur."
A person asked: "O Messenger of Allah, what are those two precious
things?"
The Prophet replied: "One of them is the Book of Allah and the other
one is my select progeny (Itrat), that is family (Ahlul-Bayt). Beware
of how you behave them when I am gone from amongst you, for Allah, the
Merciful, has informed me that these two (i.e., Quran and Ahlul-Bayt)
shall never separate from each other until they reach me in Heaven at
the Pool (of al-Kawthar). I remind you, in the name of Allah, about my
Ahlul-Bayt. I remind you, in the name of Allah, about my Ahlul-Bayt.
Once more! I remind you, in the name of Allah, about my Ahlul-Bayt."
"Behold! I am your predecessor at the Pool (of Paradise) and I shall
be a witness against you. Thus be careful how you treat these two
precious things after me. Do not precede these two for you will
perish, and do not stay away from them for you will perish."
"O People! Don't you know that I have more authority upon you than
yourself?" People cried and said: "Yes, O Messenger of Allah." Then
prophet repeated: "O Folk! Do I not have more right over the believers
than what they have over themselves?" People said again "Yes, O
Messenger of Allah." Then Prophet said: "O People! Surely God is my
Master, and I am the master of all believers." Then he grasped the
hand of Ali and raised it and said:
"WHOEVER I AM HIS MASTER, ALI IS HIS MASTER (repeating three times). O
God! Love those who love him. Be hostile to those who are hostile to
him. Help those who help him. Forsake those who forsake him. And keep
the truth with him wherever he turns (i.e., make him the axis of the
truth)."
"Ali, the son of Abu Talib, is my brother, my executor (Wasi), and my
successor (Caliph), and the leader (Imam) after me. His position to me
is the same as the position of Haroon (Aaron) to Moses, except that
there shall be no prophet after me. He is your master after Allah and
His Messenger."
"O Folk! Verily Allah has appointed him to be your Imam and ruler.
Obedience of him is obligatory for all Immigrants (Muhajirin) and
Helpers (Ansar) and those who follow them in virtue, and on the
dwellers of the cities and the nomads, the Arabs and the non-Arabs,
the freeman and the slave, the young and the old, the great and the
small, the white and the black."
"His commands should be obeyed, and his word is binding and his order
is obligatory on everyone who believes in one God. Cursed is the man
who disobeys him, and blessed is the one who follows him, and he who
believes in him is a true believer. His WILAYAH (belief in his
mastery) has been made obligatory by Allah, the Powerful, the
Exalted."
O Folk! Study the Quran. Reflect on its clear verses and do not
presume the meaning of the ambiguous verses. For, by Allah, nobody can
properly explain them to you its warnings and its meanings except me
and this man (i.e., Ali) whose hand I am lifting up in front of
myself.
"
"O People! This is the last time that I shall stand in this assembly.
Therefore listen to me and obey and submit to the command of Lord.
Verily Allah, He is your Lord and God. After Him, His prophet,
Muhammad who is addressing you, is your master. Then after me, this
Ali is your master and your leader (Imam) according to Allah's
command. Then after him leadership will continue through some selected
individuals in my descendants till the day you meet Allah and His
Prophet."
"Behold! Certainly you shall meet your Lord and He will ask you about
your deeds. Beware! Do not become infidels after me by striking the
necks of one another. Lo! It is incumbent upon those who are present
to inform what I said to those who are absent for perhaps the informed
one might comprehend it (understand it) better than some of the
present audience. Behold! Haven't I conveyed the Message of Allah to
you? Behold! Haven't I conveyed the Message of Allah to you?" People
replied: "Yes." The Prophet said: "O God! Bear witness."
References:
- A’alam al-Wara, pp 132-133
- Tadhkirat al-Khawas al-Ummah, Sibt Ibn al-Jawzi al-Hanafi, pp 28-33
- al-Sirah al-Halabiyyah, by Noor al-Din al-Halabi, v3, p273