blog in defence of complete Ahlebayt

[Abdullah786]

Re: blog in defence of complete Ahlebayt

@Geist

Ibn Abbas Narrated that: The Messenger of Allah recited “Verily Allah intends to keep off from you every kind of uncleanness O’ People of the House (Ahlul-Bayt), and purify you a perfect purification”. (Quran, the last sentence of Verse 33:33) and then the Messenger of Allah said: “Thus Me and my Ahlul-Bayt are clear from the sins.”
Sahih al-Tirmidhi, as quoted in: al-Durr al-Manthoor, by Jalaluddin al-Suyuti, v5, pp 605-606,198 under the commentary of Verse 33:33 of Quran

This hadith isn’t authentic, but fabricated. (Silsila ad-daeefa 5495). These words are part of bigger narration. Ibn Kathir gave it in his “Bidaya wa nihaya” (2/239) and said regarding it: In it oddity and unacceptable (point) (gharabat wa nakarat). Abu Hatim said this hadith is false (batil) (see “Ilalul hadith” by ibn Abu Hatim 4/72). This hadith along with chain present in “Dalail” (1/92/#77, shamela) by Beyhaki. Starting from Yaqub ibn Shayba al-Fasawe it runs:
حدثني يحيى بن عبد الحميد ، قال : حدثنا قيس ، عن الأعمش ، عن عباية بن ربعي ، عن ابن عباس

Narrated to me Yahya ibn Abdulhamid, said: narrated to us Qays from al-Amash from Abayat ibn Rabia from ibn Abbas.
Everyone except al-Amash discredited. Ibn Rabia was from qulatu shia. (“Mizanul itidal” 2/387). Al-Amash himself mudalis, and again narrated in anana form. Qays, that’s ibn Rabia. Daraqutni and Yahya said he’s weak. Nasai said he’s abandoned. He was shia with bad memory and rejected narrations in pocket. (“Mizanul itidal” 3/393). Yahya ibn Abdulhamid al-Hamani was accused in lie. (“Mizanul itidal” 4/392)

Perfect purification includes every aspect and not just tashri purification as you claim. If it was ordained that they simply adhere to the commandments of Allah then there was no special need to include Fatima, Ali in Ahle Bayt since the prophet could have simply ordered them to be strict adherents of Islam. The inclusion of them under the cloak of Muhammad (s) and then declaring that they are the Ahle Bayt meant that were being bestowed special favor from Allah and were made pure, completely.

I didnt get your question… wives of prophet(Saw) were given certain commands which were themselves means of purification… and performing that they would have received purification as Allah wished…

Regarding Ahle kisa then as i said earlier prophet(Saw) wanted that even they be included in the wish of Allah.. So HE MADE DUA FOR THEM UNDER KISA…

And can u answer me that why were wives prophet(Saw) in that verses 33:32-33, were given certain special commands..like staying in their houses.. And why were they specifically commanded to offer prayer, give zakat, obey prophet(these are all means of purification mind you) when all these commands were already given to believers in general..