Dear Pakistani Tiger,
AsSalaamu 'alaykum wa rahmatullaah,
JazaakAllaah khair for your patience and please forgive me for the delayed response as i was trying to get a hold of our Shaikh Suhaib ibn Abdul Ghafaar Hassan whom i just heard is visiting Scotland. Anyway, i managed to speak to his son, who informed me that a similar question had recently been addressed to Shaikh ibn Abdullaah Al-Fowzaan. He said that it was permissible to pay respects and to give condolences to the non-Muslim families of the deceased, by asking them to be patient etc. But it is not permissible for us to ask Allaah for their forgiveness.
With respect to attending the funeral burial itself, then i was told that this question has been answered by the scholars in the past, many of whom have said that it is not permissible to attend such an event because the janaazah (funeral) is symbolic to any Religion. Thus Muslims should not attend the funeral burial of those who acknowledge and accept shirk, namely the heretics. Neither must we participate in any of the funeral rituals e.g. singing hyms etc.
I'm also posting a fatwa that i received minutes ago from a friend regarding the issue, which shall insha'Allaah prove usefull, wa jazaakallaahu khairun:
Question:
Attending a non-Muslim neighbor's funeral:
According to one hadith of the Prophet(pbuh)ralated by Tabarani regarding the rights neighbors it says: "The rights of the neighbor is that, when he is sick you visit him; when he dies, you go to his funeral;........"
Since this hadith is talking about neighbors and the neighbor can be a non-muslim, so is it permissible for the Muslim to attend a non-Muslim's funeral? Please shed light on this issue in accordance with the Qur'an and the Hadith.
Also this issue is very important for the new Muslims whose parents have not accepted Islam. Is it permissible to attend a funeral for the non-Muslim parents?
May Allah (swt) bless you. Ameen
*Answer: *
Praise be to Allaah.
It is permissible for a Muslim to attend a kaafir’s funeral if the kaafir is a relative, such as a mother, father, brother or other relative, but it is not permissible to join in the prayers or any other rites of their religion.
Zakariya al-Ansaari (may Allaah have mercy on him) said: “He may (i.e., it is allowed for the Muslim and is not makrooh) attend the funeral of a kaafir relative, because of the report narrated by Abu Dawood from ‘Ali who said, ‘When Abu Taalib died, I came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said, ‘Your uncle, the misguided old man, has died.’ He said, ‘Go and bury him.’” (Reported by al-Nisaa'i, 190). Al-Adhraa’i said: “It is possible that this includes permission to attend the funeral of a wife or slave…”
As for visiting graves, in al-Majmoo’ it says: “The correct view is that this is permissible, and most scholars said this, because of the hadeeth narrated by Muslim in which the Prophet (peace and blessings of Allaah be upon him) said: ‘I asked my Lord for permission to ask for forgiveness for my mother, and He did not give me permission; I asked Him for permission to visit her grave, and He gave me permission.’ It was reported that he also said: “Visit the graves, for they remind you of death.” (Asnaa al-Mataalib Sharh Rawd al-Taalib, part 1, Fasl: Mashiy al-Mashee’ li’l-Janaazah).
One of the differences between going to a Muslim’s funeral and going to a kaafir’s funeral is what was mentioned by al-Mirdaawi (may Allaah have mercy on him) in his book al-Insaaf, where he says in a footnote: “ ‘Those who are walking should walk in front of it [the coffin]’ means that this is better, and this is the madhhab, and this is the opinion of most of the scholars [of that madhhab]. The author of al-Ri’aayah said: “He may walk wherever he wishes.” Al-Musannif said in al-Kaafi: “Wherever he walks, it is OK… and his saying, ‘The riders [should travel] behind’ means that this is better. So there is no dispute in this matter. If he is riding, it is makrooh for him to ride in front.” This is what al-Majd said. What was meant by “the riders [should travel] behind” is that this is how it should be done in the case of a Muslim’s funeral, but if it is a kaafir’s funeral, then the rider may go in front, as mentioned previously.” (al-Insaaf, part 2, Kitaab al-Janaa’iz).
This is provided that attending the funeral does not involve doing anything haraam, such as listening to musical instruments and so on; in that case attending the funeral is haraam. And Allaah knows best.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid (www.islam-qa.com)
And Indeed, Allaah - subhaana wa ta'aala - knows best.
"No leaf falls except that He knows of it, and no rain drop forms except that He has willed it."