Atheism

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The limb would only be cut off when there is no doubt that the person did the stealing ... If there is doubt then the hadd punishment is not given. Also, if the person has stolen due to hunger and that can be proven then again no hadd punishment. Also if the state is not to blame for any of the conditions that caused the theft ... no hadd punishment ... The victims are reimbursed for their losses by the way in Shari'ah ... Learn the religion properly and you will have less to complain about because all the answers you are looking for are there.

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its very logical. if hands of few are cut, no one would dare stealing again. it will bring long term beneficial effects on the society. rather than focusing on rights of a few thiefs, overall betterment of society should be sought.

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My loony bun is fine ... true say you!

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mistrial is not a right argument against the punishment. people are wrongfully executed but that does make execution a wrong punishment for murder.

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maine to sab ko museebat he dal de hai :chai:

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That is what ‘philosophy’ is about … isn’t it? :hehe:

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^;)

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Circular logic/argument goes both ways. How can you be so sure that these things are done/made by the God? I mean can you prove it?

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Dr. Khaled Abu El Fadl agrees there is room to argue this is a man-made punishment (Source : "Islam and the Challenge of Democracy" published in Boston Review) :

" ... regardless of how clear and precise the statements of the Qur'an and Sunna, the meaning derived from these sources is negotiated through human agency. For example, the Qur'an states: "As to the thief, male or female, cut off (faqta‘u) their hands as a recompense for that which they committed, a punishment from God, and God is all-powerful and all-wise" (5:38). Although the legal import of the verse seems to be clear, it requires at minimum that human agents struggle with the meaning of "thief," "cut off," "hands," and "recompense." The Qur'an uses the expression iqta‘u, from the root word qata‘a, which could mean to sever or cut off, but it could **also **mean to deal firmly, to bring to an end, to restrain, or to distance oneself from." *

Citation : Ahmed Ali argues in Al-Qur’an: A Contemporary Translation (Princeton University Press, 2001) that the word used in the Qur'an does not mean to amputate a limb, but means to "stop their hands from stealing by adopting deterrent means ..." (113). Classical jurists placed conditions that were **practically impossible to fulfill* before a limb could be amputated.

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I agree that you don't need religion to find God. While there is a place for rituals, discovering God is not a homogeneous journey, and belief is largely intuitive. God is bigger than religion, and too big for just one religion.

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This is not a circular argument … Circular reasoning - Wikipedia, the free encyclopedia see this link for detail about what is a circular argument.

No … I cannot prove it, but I can demonstrate a level of confidence in it … to remind you, your original argument was that you do not believe religions constitute truth because of “man-made” elements within the religion. I do not think this is a fair assessment of religion, because the basis for not following will also be man-made. On the other hand … I see the value in both man-made things and divine things and I do not assert my opinion of something being “man-made” because I don’t like - or because it “hurts” the “picture I have created for myself regarding God” … I merely “submit” to the evidence. Muslims are those who submit to the scriptures but there is a place for reasoning too …

It is about 'aql and naql (Reasoning and Traditions) and we have to maintain the balance between the two. If something does not make sense to us or we feel it is wrong then we should not declare that as “wrong” but study it and ponder over the possible wisdoms and seek clarification too. I would say about 90% of the things that post-modern Muslims will denounce about religion are actually misunderstood aspects of Islam. The remaining 10% I would say are based on emotional unjustified reasons due to the norms we find ourselves in today … For example much of the “penal system” is seen as harsh, but that is only because today we don’t see the crimes of theft, murder, adultery, etc in the same way as we used to. There are on the other side of the coin people who want to implement the full extent of every punishment but that causes gross injustices that give the post-modernist further fuel to move away from religion.

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Peace chaibiskut

I have heard these statements many times ... including the great poets such as Rumi ... but at the end they were practicing Muslims ... I mean they were the leaders of practicing Muslims. :) - i.e. very practicing themselves.

It must be understood that to be a Muslim ... it does not infer we place importance in the name, but it means by function we "submit to the Will of Allah" ...

Although we say that Allah (SWT) is The Only Deity - therefore He Loves all of His Creation ... which includes the most distance star and the most horrible murderer and even the most miniscule organism ... but at the same time when we acknowledge "A Deity" it follows that we also find it necessary to acknowledge paths that He favours, and paths that He does not favour.

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I think you missed the spirit of my post (possibly along with the point Rumi et al made). You're equating God with religion. If you destroy religion today, will God cease to exist tomorrow? Your response attempts to equate the Infinite with the finite. Try taking a holistic approach. The fewer parameters you impose on yourself the more opportunities you'll get to recognize Truth in places you won't look if you're a traditionalist or a literalist. If I can learn something about the Source from a religion other than Islam, or outside religion even, it follows God continues to exist outside the box you want to fit Him in. It makes God bigger than one set of beliefs. If religion is a language, God speaks in more than one language. We cannot possibly capture the Ubiquitous in a finite language. I think you're comfortable arguing that belief is a natural, instinctive state of being, so is it such a stretch of your imagination to fathom discovering God outside a Book(s)?

Part of faith is retaining the humility that we can never be entirely sure what God means. I'll be interested to see what people have to say in response to Fadl, considering we're unflinchingly confident about maiming others in the name of justice.

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Peace chaibiskut

I can't equate God with religion because I know better. Perhaps I didn't explain myself too well. I take it your affirmation of being able to find God without religion is possible. This has never been my contention. My contention is "having found God, what now?"

You see the Qur'an which is wrongly seen as The Holy Book of the Muslims, is in itself codified God Speak - but unimpressively only the Muslims openly believe that. This Book is rightly or wrongly seen as the basis for the Islamic religion. This Book states that it is a Guidance to the "People Who are Conscious of God" -

Hence we can conclude that one must first believe in Deity before one can pick up this Book and benefit from it in the way it was meant, and secondly by following this Book en masse we inevitably create religion.

The argument is not about finding God - Finding God is only the first step of the journey. It is the predicament of agnostics - many of whom believe in God but deny religion its rightful place.

God being bigger than religion - is true, but a totally superfluous statement - because we are required to be religious by God and if that realisation has not been gained by the one who has found God, in reality has not found God, but merely created for themselves a convenience, their true god being their own intellect ... A sign of God being found is the desire to submit to His Will.

I too would like to know about what you have in mind about fadl, so we can begin a side discussion on that if you like. Regarding confidence, I would sooner place my confidence in forgiving people, but there can always come a time to chop off an arm to save a life. Nature teaches us this and we but need to reflect and deliberate over this idea. Even when sacrificing an animal to eat it, if we are true with our love of His creation then we should feel pain in doing so. So maiming a criminal may be very harsh in this apparent world, where we rely on such things ... but that is why when it is done we do so without bloodthirst and with pity, seeking every chance to avoid it.

There are some things about the Way of God that we love and enjoy and others that some of us will inevitably hate and despise. A submitter will not favour his own feelings above Divine law and it is categorical that Divine law favours forgiveness over penalty, but that does not mean we cease to give penalties in every instance. The threat must always be a real one to be an effective preventative measure. Besides ... according to my understanding if people could see the burdens of sins in the Hereafter they would actively "seek out" penalties in this life for themselves - and the proof of what I say is found in hadith.

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It's not question of offering salat that is just a physical action with out your brain having thought about the ideas and having the conviction the link to the belief is made redundant.

anyways that is your journey for me it was actually reverse i was a staunch secularist with complete belief in evolution now after years of studying the reality and breaking the scientific jargon that the lecturers and professors used to confuse people with, evolution is complete con trick when tested it falls, the idea we came here by nothing and nothing turned magically into earth universe and life is even more ridiculous.

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I think you misunderstand my point, you have muslims who are muslim due to blind faith and you have muslims who have thought about man, life and universe and studied the idea and come to conclusion there is a creator with order and these people also have faith that was my point.

I didn't mean just become academic and do a phd in islam not that i am attacking anyone that studies phd in islam, i hope inshallah that makes my point clearer.

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:) Yes it does to me ... I think for others there is the added importance to say in no uncertain terms that to see the wisdom in Islam it is sometimes more important to "let go" of our mental intellects and rely more on our hearts. There are many people in this world who have blind faith and never studied Islam formally, but because of their ikhlas (sincerity) they may be higher in the Eyes of Allah (SWT) than even some scholars. We should not miss this point either ... Seeking Knowledge is a requirement for every Muslim, being able to harness knowledge is based on what tawfiq Allah (SWT) has given people and not everyone has the same capabilities.

May Allah (SWT) reward you for providing the clarification. :)

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Yeah people are wrongfully executed, that pretty much proves that people would also wrongfully get their arms amputated. It seems all OK to you, except If it would directly involve YOU or someone you are close to. I'm pretty sure you would be talking something totally different then.

So oncee again, If the father is a thief and his arm is cut off and making a living in future is made dificult for him, what crime did his wife and children commit that they have to suffer together with him? They all would be burdened for life. For the people, the man with one arm would be a "thief" for his entire life, no matter how much he has transformed within.

This surely is a man made interpretation, based on revenge and hate. Something I would rather associate with Judaism and not Islam.

LOL

Countries such as the US of A are proof that not even the death penalty scares away people from commetting crimes, so much about that.

@psyah

Please post evidence that the victims get compensated for their loss. Also does the thief have to compensate them? So they have to get their arm cut off and also pay back what they stole from the victim? Please tell, thanks.

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I am still waiting!!!!

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Sorry, I usually ignore your posts…

The term which is used in this verse is “aydiyahuma”. And I’m pretty sure that you know that this is not the proper term for hand in Arabic. Hand in Arabic is Yad, Yadan are the two hands, where “Aydiyahuma” is the plural of the word Hand, used in dual form. So you tell me, how many hands does a human being have that his “Aydiyahuma” (More than three hands) should be cut off? So don’t you think there might be a meaning other than cutting off more than three hands? Maybe a figurative meaning such as power, wealth, property etc.?