Another view of hijab based on the Quran

Assalaamu ‘alaikum,

The world is full of personal opinions and views with thousands more being introduced at the turn of each century. This is what makes Islaam unique to other religions – its laws and rulings are not based on emotions, whims, desires, opinions and personal intellect or stigma.

Those people who claim to be ‘open-minded’ in most matters are in fact its complete opposite, as they look for views to suit their personal desires and fanatsies, rather than look for the truth with an open mind and then adjust to it.

Firstly, as Muslims it is of paramount importance that we take each verse of the Qur’aan as explained by the Messenger salallaahu ‘alaihi wa sallam and understood by the Companions. Complementary guidance to the Qur’aan can be found in the authentic hadeeth of the Prophet salallaahu ‘alahi wa sallam, and Allaah subhaan’wa ta’aala has also ordered for us to follow the Sunnah:

“Indeed in the Messenger of Allaah you have an excellent example (to follow) for him who hopes in (the meeting with) Allaah and the Last Day and remembers Allaah much.” [Al-Ahzaab 33:21]

Secondly, Allaah has not said to take from the Messenger salallaahu ‘alaihi wa sallam those things that we want to and reject those things that do not conform to our desires, but has ordered us to follow the Prophet salallaahu ‘alaihi wa sallam in all matters:

“Whatsoever the Messenger gives you, take it; and whatsoever he forbids you, abstain (from it). And fear Allaah; verily, Allaah is severe in punishment.” [Al-Hashr 59:7]

These two versus alone should be enough for a Muslim to recognise the importance of the Sunnah. After all, the Sunnah is the only thing that will save us from the Hell Fire as the Prophet salallaahu ‘alaihi wa sallam was the living example of the Qur’aan.

Abu Hurayrah (radhi'allaahu unhu) reported that the Prophet salallaahu ‘alaihi wa sallam said:
“All of my Ummah will enter Paradise except those that refuse.
Those who were with him (the Sahaabah) said, "And who will refuse?" He (salallaahu ‘alaihi wa sallam) said: Whoever obeys me will enter Paradise and whoever disobeys me will have refused.” [Al- Bukhaaree]

With regards to the issue of Hijaab, then it is clear as explained by the Messenger salallaahu alaihi wa sallam in the light of the relevant Qur'anic versus, that this is obligatory for the Muslimah. This has also been clarified by brother Yacoob in the ‘Hijaab’ thread.

If we look further into the Sunnah, and the sunnah of the wives of the Prophet salallaahu ‘alaihi wa sallam, then we also learn that they too used to observe the hijaab by even covering their hands and faces. When the verse was revealed affirming this practice, it has been reported, that the wives of the Companions immediately covered themselves up with whatever they could find, some even tearing down the curtains. And today, fourteen centuries later, we sit here and debate whether it is relevant!? Subhaan’allaah!

If there is a fear of attracting attention by the opposite sex by practising this, then such thoughts should be dismissed because the Messneger’s wives and the wives of the companions were also in the same situation when this Law of Allaah was introduced. As a matter of fact there should be more reason to cover yourself in today’s society in order to protect ones self from its evils particularly as women tend to be promoted as ‘sex objects’ in many regions around the globe. The Hijaab gives her this protection and sense of modesty. It may cause some attraction, but certainly not to a degree where they are likely to be approached by a ‘lustfull’ man or asked out on a date. Besides, if they stare at a sister with hijaab, then this is because not enough of the Muslim women are practising it and is therefore new to the environment, but when it becomes more common such an attraction will peter out. Moreover, if for some reason the Muslim feels uncomfortable in performing the obligations of their religion, then he/she should migrate to a land where they can practice their Deen more easily.

I would just like to add here, there is nothing wrong in following opinions, as long as these opinions are based on the Qur’aan and Sunnah in accordance with the understanding of the Salafus-Saliheen (pious predecessors), the first of them being the Companions.

Amongst the righteous scholars today and in recent years, there are two opinions with respect to this issue. Shaikh bin Baaz (raheemuallaah) said that it was compulsory for the Muslim woman to cover everything, including the hands and the face. Shaikh al-Albaani says that the hands and the face do not need to be covered, although it is better to do so.

So these are the two opinions that we can take from, but we must be careful not to resort to a third opinion as this will take us astray and away from the Mercy of Allaah.

… And Allaah Knows Best.

W’salaam,
Kindest regards

“Obey Allaah and His Messenger, and do not dispute (with each other), lest you fail and your strength depart; and be patient – surely, Allaah is with those who are patient.” [Al-Anfa’al 8:46]

“Let those who oppose the Messenger’s order beware of a fitnah (trial) to befall them, or a painful torment to be inflicted upon them.” [An-Noor 24:63]

Hasnain,

I agree with your sentiments regarding personal opinion and religion completely, how ever I have a few issues.

I feel it is misleading to quote only a 'part' of the verse as you have done in your post, if you look at the full verse below it is abvious what it refers to, in this case it is the sharing of the goods and items obtained in war.

[59.7] "Whatever Allah has restored to His Apostle from the people of the towns, it is for Allah and for the Apostle, and for the near of kin and the orphans and the needy and the wayfarer, so that THE WEALTH MAY NOT BE CIRCULATED AMONG THE RICH ONES FROM YOU, and whatever the Apostle gives you, accept it, and from whatever he forbids you, keep back, and be careful of (your duty to) Allah; surely Allah is severe in retributing (evil):"

Also regarding the hadith you mentioned above, it clearly says in the Quran that no one knows what is going to happen in the future, and judgement is for no one but Allah, only he will decide who goes to heaven or hell. As said the Quran the prophet(pbuh) will say on the day of judgement that his people have abandoned the Quran.

As re: the Hijab, if that is what is said in the Quran than fine that is what should be followed, Allah is the only law maker

Camille,

I know exactly where you’re coming from and I won’t even bother debating on this issue, because from previous threads it is obvious that you reject the Sunnah, and by doing so you’re rejecting the words of Allaah subhaan wa ta’aala.

But I do apologise for not quoting the whole verse of Surah Al-Hashr. However, if you were sincere you would have looked at the other evidence and taken heed from it. There are many versus where Allaah commands us to obey the Messenger salallaahu ‘alaihi wa sallam. No doubt final Judgement is with Allaah, but He – the Almighty – has laid down the criteria by which He will Judge, and he has made it clear and manifest, so that you will not be able to return to Allaah on the Day of Recompense and say you knew not:

“But no, by your Lord, they can have no (real) faith until they make you (Muhammad) judge in all disputes between them, and find in their souls no resistance against your decisions, but accept them with the fullest conviction.” [An-Nis’aa 4:65]

“O you who believe! Obey Allaah and obey the Messenger, and those of you who are in authority. If you differ in anything among yourselves, refer it to Allaah and His Messenger if you believe in Allaah and the Last Day. This is better and more suitable for final determination.” [Nis’aa 4:59]

You have demonstrated exactly what I was highlighting – the fact that there are many opinions being thrown around. These are based on emotions and desires, rather than the Sunnah. Brother, surely you are not suggesting that your interpretation of the Qur’aan is better than that of Muhammad salallaahu ‘alaihi wa sallam and your understanding of the Deen is beyond that of the Companions!?

Please reflect upon the versus of the Qur’aan sincerely. I will leave you once again with the same verse that I concluded with in my last posting …

“Let those who oppose the Messenger’s order beware of a fitnah (trial) to befall them, or a painful torment to be inflicted upon them.” [An-Noor 24:63]

And may Allaah guide us all.

W’salaam

Hasnain,

Believe me brother I'm not trying to be diffcult or offensive but I am honestly trying to clear up various issues and questions which I have.

I do not reject the saying of the prophet (pbuh) at all! All I'm trying to point out is what the Quran says, how can I be rejecting the words of Allah if I am using the Quran as a source of all information? I don't want to debate or argue with you but I just wish someone could address these issues adequately instead of throwing labels around.

You quoted half a verse to put 'your' opinion and then accuse me of ignoring other verses which would prove that we are to obey the prophet!! Well I don't doubt or disagree that we are to follow the prophet, I was merely pointing out your error in trying to prove your point. Qur'an says that we have to obey the messenger then it does not stop there only but also identifies as to what is the divine message that is bestowed on the messenger and in turn the messenger propagated to the people.

"And no by your Rabb they have not believed until they make you JUDGE in all disputes between them and find in their souls no resistance against your decisions, but accept them with the fullest conviction." 4:65

People are to make the messenger a judge among their disputes. And in 5:49 the messenger is commanded to JUDGE between the people by what Allah has sent down, i.e. the Qur'an:

"And JUDGE between them with WHAT ALLAH HAS SENT DOWN and follow not their desires.But beware of them lest they beguile you from that which Allah has sent down to you.."5:49

What Allah has sent down is clarified at many places in Qur'an to be none other than the Book of Allah:
"...And We have SENT DOWN to you THE BOOK, which has clarification of ALL things, and guidance and mercy and good news for the Muslims." 16:89

Thus the messenger is to be made a judge between us by the message that is coming through him. And that message through which he is to judge people is 'Maa anzal Allah', i.e. What Allah has sent down which is none other than the Qur'an. IT IS CLEAR FROM ABOVE AND MANY OTHER AYAAT THAT TO OBEY MESSENGER IS TO FOLLOW THE WHAT ALLAH HAS SENT DOWN AND THAT MESSAGE IS IDENTIFIED AS THE QUR'AN.

I don't think I have tried to intepret the Quran at all and no way am I suggesting that I could do a better job tha the messenger (pbuh) or anyone else. I may lack knowldege but there is one thing which I have and which you seem to question and that is my sincreity to follow the command of Allah and follow the example of our prophet (pbuh). Just tell me where I am going wrong in the things I am quoting and where the misinterpretation is, I'll be more than happy to be corrected and will honestly thank you or anyone else who can expalain for it. I really don't know where to turn to except the Quran because that is the very word of God and stands up to the challange within the Quran (i.e contains no contradictions).
Take care.

Somebody said to Hadrat Ibn Umar (Radhiyallaho anho):

"Allah has said in the Qur'an something about Salaat in peace and Salaat in fear, but He has not said anything about Salaat during the journey."

He replied: "O, my nephew! Allah sent Muhammad (Sallalaho alaihe wassalam) as his apostle to us, when we were ignorant and knew nothing. We must do what we have seen him doing."

This shows that it is not necessary that each and every regulation should be explicitly mentioned in the Qur'an. The acts of the prophet (Sallalaho alaihe wassalam) is a very good guide for our practice. The prophet (Sallalaho alaihe wassalam) says:

"I have been given the Qur'an and also other commmandments. Beware of the time, which is coming shortly, when carefree people sitting on their couches will say, 'Stick to the Qur'an only. Carry out only the commandments contained therein."

Iqadeer,

I agree with you totally we must follow the prophet (saw) and accept everything he gives us. But the Quran is the source of all knowledge and if you see Quranic evidence which contradicts the hadith or whatever we have been taught then it is our responsibility to accept that accordingly. It clearly states that Allah is the only law maker and all his laws are given in the Quran:

"And We have revealed to you the Book with the truth, verifying what is before it of the Book and a guardian over it, therefore judge between them by what Allah has revealed, and do not follow their low desires (to turn away) from the truth that has come to you;" (5:48
" Say: Allah is Best Aware how long they tarried. His is the Invisible of the heavens and the earth. How clear of sight is He and keen of hearing! They have no protecting friend beside Him, and He maketh none to share in His government." (18:26)

Sources other than from Allah have many contradictions and are don't divinely inspired as the Quran was.

"Do they not ponder over the Qur'an? Had it been FROM OTHER THAN ALLAH, THEY WOULD SURELY HAVE FOUND MANY CONTRADICTIONS IN IT."-4:82

You see if everyone was to live by the Quran there would be very little to argue about and people would have very little room to use 'flowery sayings' to decieve people for their own gain (issues on how we learn to pray Zakat etc have been discussed in a couple of other threads so lets not start that here). Please study why the hadith wrtings were started and what political purposes they served at that time and why so many were actually forged. Of course some of them are the sayings and doings of the messenger (pbuh) and provide a valuable source of information. Are you going to take the hadith before the Quran? If it says clearly that all commandements are given in the Quran are you telling me that this is not true? Can you show me any Ayah from the Qur'an which in clear terms suggests apart from Qur'an something else is also sent down by Allah as part of his guidance to his Messenger? Or that to follow the Messenger means that we should consult any other Books than the Qur'an?

[6.112] And thus did We make for every prophet an enemy, the Shaitans from among men and jinn, THEY INSPIRE EACH OTHER WITH FLOWERY SAYINGS OF DECEPTION (ZUKHRUF UL QAUOOL E GHARURRA), and had your Lord pleased they would not have done it, therefore leave them and that which they forge.

Take care, may Allah guide us all.

Ameen.

Camille,

We are not denying the fact that there are many weak and fabricated hadeeth in circulation around the world, but when we talk about the Sunnah, we refer to the authentic narrations related to the Prophet salallaahu ‘alahi wa sallam. The Science of hadeeth is another topic and one that was discussed by brother Abu Muhammed several months ago where I recall you also confronted him on similar grounds. But even after he brought you proof after proof with regard to this matter you did not accept it. Please tell me, what more is there to say?

As for the Qur’aan, then verily it is our primary source of evidence, but together with the authentic Sunnah of the Messenger of Allaah salallaahu ‘alaihi wa sallam, as this too is revelation and inspired by the Almighty. Allaah subhaan wa ta’aala implicitly attests to this in three consecutive aayahs in Surah An-Najm:

“Your companion (Muhammad SAW) has neither gone astray nor has erred.” [An-Najm53:2]

“Nor does he speak of (his own) desire.” [An-Najm53:3]

“It is only an Inspiration that is inspired.” [An-Najm53:4]

If crystal could be any clearer then this is it. The Prophet salallaahu ‘alaihi wa sallam does not speak from his own desires, but is in actual fact inspired by Allaah.

The Sunnah is precisely what explains the Qur’aan and without it we would be lost and perplexed as many times over as there are personal opinions. For this very reason, as Muslims, there is no way we can unite on the Qur’aan alone, because there would lead to arguments and disputes over what is the correct understanding and opinion with regards to the versus. Realistically a united Ummah will only come about by referring all matters of dispute to Allaah and His Messenger salallaahu ‘alaihi wa sallam (as stated in the Qur’aan): that is to say, the Qur’aan and the Sunnah. And it is clear from previous posts, that only if we obey Allaah and His Messenger, will we be the inheritors of Paradise.

… And Allaah Knows Best.

I personally have nothing more to say on this thread except, that if it’s the truth you’re after, then I sincerely wish you all the best in your endeavours to find it.

Kind regards

Hasnain - If you don't want to respond then I respect your view. Is there anyone who can address the issue below?

You said that everything our prophet (saw) said and did was inspiration (wahi) and quoted various verses which say that the saying of the prophet (saw) are not his own but are inspired. What is inspired to the Messenger is very abundantly made clear to be none else than the Qur'an.see 13:30 , 35:31 , 20:114 , 6:145 , 12:3 , 17:73 , 6:19 etc. Some actions are also identified which the Prophet did on his own.

(66.1) O prophet! why do you forbid (yourself) that which Allah has made lawful for you; you seek to please your wives; and Allah isForgiving, Merciful.

And

(80.1-10) He frowned and turned (his) back. Because there came to him the blind man.And what would make you know that he would purify himself. Or become reminded so that the reminder should profit him? As for him who considers himself free from need (of you). To him do you address yourself. And no blame is on you if he would not purify himself. And as to him who comes to you striving hard. And he fears. From him will you divert yourself.

Is this not a contradiction then? Because if 'everything' the prophet peace be upon him does or says is inspiration (wahi) from God then how do you explain the above?

In the first ayah the prophet is reminded about something which he made Haraam on himslef to please his wives which was termed Halaal by Allah, thus acting on his own. Again in sura 80 why is the prophet (pbuh) being admonished for his conduct if his every word was inspired by by Allah? Does this not contradict the claim that every word and action of the prophet (pbuh) is 'wahi'? Did Allah inspire the prophet to 'frown and turn away' from the blind man himself?

Camille,

Don't get me wrong, but are you implying that the collection of Ahadith we have, termed as sahiheen and judged against the strictest standards of authenticity are nothing but whims, desires and flights of fancy of Mohammad (Sallalaho alaihe wasallam) (nauzobillah)? And if not, and if they are really divinely inspired, how can you allow your conscience to reject something that is not his personal whims and really are divine inspirations? No doubt, there exist substantial weak ahadith, however they have been carefully sifted and now Alhamdollilah we have ahadith that can be easily termed as sahiheen or authentic. Then what is your motive behind not following those ahadith. Remember, the issue is not the Qur'an since we all believe in the Qur'an 100 percent. But the issue is what about the ahadith that are not directly contradicting the Qur'an and are authentic by the chain of their narrators.

Our beloved prophet (pbuh) was inspired to bring mankind the Quran, all I am suggesting is to study and follow what it says. There is a distinct difference between the process of revelation and the prophets(pbuh) speech in normal everyday situations. The prophet (pbuh) was the leader of his community and applied the Quranic principles to his leadership and would never contradict the Quran.

There may be many authentic hadith - no doubt about that. Are you suggesting that every sahiheen hadith is diveinely inspired to the prophet(pbuh)? If so I can give you a long list of sahiheen hadith which clearly contradict the Quran, therefore, are you then saying that the prophet (pbuh) is allowed to contradict the Quran?

"So I call to witness what you see and what you donot see. SURELY THIS (QUR'AN) IS THE SAYING (QAOOL) OF AN HONOURABLE MESSENGER."-69:38-40

The saying of the Messenger is identified as 'Tanzeel' from Allah

"It is sent down from the Rabb of the Universe."-69:43

If the Messenger gives other sayings about Allah, then it is said:

"And had he INVENTED ANY SAYINGS IN OUR NAME, WE WOULD CERTAINLY SEIZE HIM BY THE RIGHT HAND,THEN WE SHOULD CERTAINLY CUT OFF THE ARTERY OF HIS HEART.NOR COULD ANY OF YOU WITH HOLD HIM."-69:44-47

The above clearly identifies the Quranic Ayaat to be the real sayings of the Messenger. ACCORDING TO 69:46,MESSENGER CANNOT GIVE ANY SAYING IN ALLAHS NAME RATHER THAN THE QUR'ANIC AYAT.

If wahy/inspiration is not wholly contained in Qur'an but also to be found in other books, then please educate me from the Qur'an as to where does it say such a thing in the Qur'an. The ayat in the Quran clearly state that it is the Book of Allah which is what is sent down by Allah (maa anzal Allah) and it is the Book of Allah which is the Wahy/inspiration to the Messenger. It is the Quranic Ayaat which are the Qaool e Rasul, i.e. sayings of the messenger. Can you show me any Ayah from the Qur'an which in clear terms suggests that wahy is outside of the Qur'an? Or that apart from Qur'an something else is also sent down by Allah as part of his guidance to his Messenger? Or that to follow the Messenger means that we should consult any other Books than the Qur'an? Or that sayings of the messenger are outside of the Qur'an? Please give proof of all these claims, if you are making them, from the Quranic Ayaat.

Take care.

Muslim women should launch a jihad (armed if needed) against men who insist on imposing useless, outdated laws that were enacted sometime in 600 CE.

As I have mentioned before Hijab is utterly outdated, stupid and ridiculous.

To All participants:

Salam masnoon
Verse 3:18 states the First Pillar of Islam (Submission): "God bears witness that there is no other god besides Him, and so do the angels and those who possess knowledge."

This most crucial pillar has been distorted. Millions of Muslims have adopted Satan's polytheistic version, and insist upon mentioning the name of Muhammad besides the name of God. However, the Quran's great criterion in 39:45 stamps such Muslims as
disbelievers:

I have cut and paste above qotation form the site miss Zara mentioned in her posting above. This site bolongs to a sect called Submitters. Its founder is being sent to Hellfire, by mercy of Allah. You can Judge yourself what kind of information you would get from this site.

Vassalam

Abrar