Ajmal Khattak dead

His politics aside he was one of the most influential Pashtun writers and poets of his time. Even at the time of his death, despite having served as Minister, MNA and senator he died in a katcha house with no plots to his name.

A line from his poetry

Ajmal Khattak’s poem is more relevant today’s Pakistan than, perhaps, it was when it was written, many years ago. It is titled Jannat, or Paradise. Here is the poem, as I translated and paraphrased it, of course with helpful inputs from my teacher:

I asked a mullah, what do you think is Paradise like?

He ran his fingers through his beard and said

“Fresh fruits and rivers of milk”

A talib (student) was sitting nearby

I asked him, what do you say?

He put aside the book of Zulekha he was reading, and said

“Beautiful women with (tattooed) green dots on their cheeks”

A shaikh stood nearby, rolling his tasbeeh (rosary)

He stroked his beard and said (questioning the talib):

“No, it’s not like that!”

“Paradise is beautiful servant boys and heavenly music.”

A khan raised his head from a lengthy sajda (prostration in prayer)

What is your opinion, Khan Sahib? I asked

He adjusted his turban and said

“The luxuriously furnished and perfumed mansions”

Nearby, a labourer stood in his tattered clothes

I asked him, do you know what Paradise is?

He wiped the sweat from his brow and said

“It’s a full stomach and deep slumber”

A man, in dishevelled hair, passed by, lost in his thoughts

I asked, what do you say, philosopher?

Smoothing his hair, he said:

“It’s nothing but dreams conjured up to please man”

(Confused) I looked down into my heart and then looked up into the blue sky; and heard a murmur in reply:
“Paradise is your home where you are the master, and at liberty; and if you cannot attain the freedom, then sacrifice on the path to freedom, as an ideal, is Paradise. Be it hellfire or the gallows”

Re: Ajmal Khattak dead

ANP leader Ajmal Khattak passes away
By Ashfaq Yusufzai
Monday, 08 Feb, 2010

Khattak was a household name in the Pakhtun society because of his contribution to literature and politics. His poems, highlighting the exploitation of peasants and other oppressed people, were sung at meetings of progressive parties. –

PESHAWAR: Veteran politician and famous Pashto poet Mohammad Ajmal Khattak died in Nowshera on Sunday night after protracted illness. He was 85.

In his eventful life, he served as senator and MNA but lived in his tiny village home in his native Akora Khattak village till his death.

His funeral will he be held at the Akora Khattak Eidgah on Monday afternoon.

Mr Khattak, author of several books of poetry and prose in Pashto and Urdu, was born on Sept 15, 1926, in Akora Khattak. He became a household name in the Pakhtun society because of his contribution to literature and politics. He had been suffering from a number of ailments for a couple of years and was occasionally hospitalised.

He twice served as the president of the Awami National Party and became the party’s general secretary in 1973. He received the Kamal-i-Fun Award in 2008.

ANP chief Asfandyar Wali Khan expressed grief over the death of Mr Khattak and announced three-day mourning by the party.

Mr Khattak was organiser of the United Democratic Front and was the stage secretary of a public meeting at Liaquat Bagh in Rawalpindi on March 23, 1973, when shots were fired at the leaders, including the late Khan Abdul Wali Khan, and several political workers were killed.

After the incident, he went into exile in Afghanistan. He returned in 1989 and was accorded a warm welcome.

He was elected MNA from Nowshera in 1990 and senator in 1994.

“I am deeply concerned about the political situation in South Asia. What is being done against the Pakhtuns troubles me more than my illness,” he had told Dawn from a hospital bed last year.

In Afghanistan, he was respected by the government and was given the status of a state guest by the then president Sardar Daud Khan. He maintained cordial relations with successive Afghan governments during the Soviet occupation of that country.

Mr Khattak had developed a feeling that being a man of letters his involvement in active politics was an aberration. He had been born with the restless soul of a poet and realised that he could serve his people through his poetic talent.

Like many other important poets of the sub-continent, he too was influenced by the Russian Revolution.

His poems, highlighting the exploitation of peasants and other oppressed people, were sung at meetings of progressive parties.

He set a poetic tone different from that of his contemporaries. His poetry is a blend of the beauty of human nature and the courage of a revolutionary.

His first poem was published in 1944 in the magazine Pakhtun and the first collection of his poems, Da Ghairat Chagha, was published in 1958, but banned in Pakistan and Afghanistan.

His popular books include Batoor, Gul Parhar, Guloona Takaloona, Da Ze Pagal Wom?, Zhwand Au Fan, Kachkol, Da Afghan Nang, Da Wakht Chagha, Da Zhwand Chagha and Qisa Zama Da Adabi Zhwand.

Mr Khattak also authored Jalawatan ki Shairi, a collection of his Urdu works.

Re: Ajmal Khattak dead

Inna Lillahi Wa Inna Illahi Raji'oon

Re: Ajmal Khattak dead

May his soul rest in peace, he was one of the very rare politicians of Pakistan that i admire.

Re: Ajmal Khattak dead

Allah-e-Rema..

Re: Ajmal Khattak dead

Yaa kho da zmakey pa dey arta seena
Maata khpal jwand zama janat raaka

Either on the vast chest of this earth
Give me my life, my paradise
*Yaa da nahar dozakhee marg na makhkey
Da yawey chaghey eejazat raaka
*Or before dieing for hell with my empty-stomach
Let me shout once loudly
*Cheh daa staa ogee staa pa khwaan maarha krham
Yaa pa khpal zaan baandey kaarghaan maarha krham
*So that I can either feed your hungry beings with your bounties
Or feed the crows with my flesh

Re: Ajmal Khattak dead

Inna Lillahi Wa Inna Illahi Raji’oon

Very nice poems :k:

Re: Ajmal Khattak dead

Ina lillahi wa ina ilayhi ra ji oon!In his 80's? Is he one of the last politicians who will remember the colonial era?

What were the politics of Ajmal Khattak like? What was his vision of Pakistan like?

Most of our politicians go from having little to a lot but it is good that some are not corrupt.

Re: Ajmal Khattak dead

A Pakhtoon revolutionary remembered
Tuesday, February 09, 2010
By By Shahid Husain
Karachi
A Pakhtoon revolutionary remembered
In the death of Ajmal Khattak, who passed away on February 7, Pakistan in general and North West Frontier Province (NWFP) in particular lost one of its best sons.

Born on September 15, 1926, in Akora Khattak, a small village in NWFP, Ajmal Khattak emerged as one of the finest Pashto poets, journalists and political leaders who suffered immensely at the hands of civilian and military dictators.

I met Khattak in 1970 when I was a student of B.Sc (Honours) first year at the University of Karachi. Erstwhile, the National Awami Party (NAP) was having its central committee meeting in Karachi and top NAP leaders were in the city.

Maulana Jawad-ul-Asghar, a scholar who taught at Sirajuddaulah College, Karachi, arranged a public meeting in Ancholi Society, Federal ‘B’ Area, in honour of Khattak. I was very anxious to meet him after reading a column in “Jang” by (late) Raees Amrohvi in which he had stated that Khattak was not only a poet and politician but also a psychic.

As people were gathering at the Ancholi playground where one finds a park today I saw Khattak talking to a group of political activists and introduced myself as a member of the leftwing National Students Federation (NSF). I asked him if it was true that he was a psychic. I was puzzled when he said, “He had called me,” although he didn’t know me at that time, nor had I heard his voice.

Then I met him at a dinner hosted by (late) Dr Nayyar Aziz Masoodi, an NSF leader at that time who later emerged as a scientist and a professor of physiology at the Sindh Medical College. Masoodi lived in Azizabad and had hosted a dinner at the rooftop of his house. NAP stalwarts, including Khan Abdul Wali Khan, Khair Bux Marri, Ataullah Mengal, Mahmood-ul-Haq Usmani, Prof. Muzaffar Ahmed, Ajmal Khattak etc, were present there.

However, I came close to Khattak a year later in 1971 when Gen. Yahya Khan and his coterie had unleashed genocide in former East Pakistan (now Bangladesh) and the Press had been put in chains. Communist leader Jam Saqi had issued a statement against atrocities in East Pakistan and I was entrusted by my seniors to take a bundle of that cyclostyled statement to Khattak in Peshawar.

I was given Rs75 as my traveling expenses by my seniors. I told my mother that I was going to Peshawar on a study tour along with my classmates but my mother became suspicious and sent my uncle, (late) S.M Jaffar, to say goodbye to me at the railway station. Obviously, he caught me red-handed because I was all alone at the railway station, but he kept his promise when I requested him not to tell my mother.

After arriving at Peshawar Cantt. I took a Tonga and went to the spacious NAP office where Khattak lived. He also published daily “Shehbaz” from there. He was a bit disturbed, however, when I handed over the bundle of Jam Saqi’s statement to him and immediately concealed it somewhere in the office.

I requested Khattak that I wanted to meet leaders of the Pushtoon Students’ Federation (PSF), an ally of the NSF, but he somehow evaded my request. However, we would chat for hours and I was served “Chapli Kebab” and green tea with the well known hospitality of the Pushtoons.

After two or three days, trade union leader, (late) Dr Aizaz Nazir, and my friend, Mir Thebo, then-general secretary of the Sindh National Students Federation (SNSF), also arrived there. Khattak knew them very well and asked them about me privately. After becoming satisfied he told me he had become suspicious if I was the real guy because the situation in Peshawar was very tense and NAP office was under surveillance round-the-clock.

The next day a NAP activist and poet Aasi escorted me to the pharmacy shop of (late) Dr Sher Afzal Malik who was an NSF leader in the 1950s and 1960s and probably the most dedicated student leader the NSF had ever produced. Dr Sher Afzal had retired from student politics and ran a pharmacy shop in the heart of Peshawar city. While I was chatting with him, I noticed that he would look at the prescription of every buyer and then tell him that the medicine was not available. After about an hour I asked Dr Sher Afzal Malik that his shop seems to be well stocked but strangely enough he was telling his every client that medicine was not available. Dr Sher Afzal, who I was meeting for the first time, laughed heartily and said, “A comrade has come from Karachi. Should I talk to him or sell medicines?”

Aasi then took me to Peshawar University where we had a meeting in its lawn with the leaders of PSF. We also had dinner at the university’s cafeteria.

I vividly remember that Pakistan People’s Party (PPP) Chairman Zulfikar Ali Bhutto arrived in Peshawar clandestinely and wanted to have a meeting with NAP President Khan Abdul Wali Khan who bluntly refused to meet him and retired in his ancestral village Wali Bagh. However, after much persuasion he agreed to meet Bhutto and came to the NAP office and narrated a strange story. Wali Khan told us that Bhutto said that Yahya was now in a mess in former East Pakistan and if NAP started a movement in NWFP and Balochistan and the PPP in Sindh and the Punjab, his government could be toppled. But Wali Khan told him that he had earlier given a statement that there were only three forces in Pakistan: Awami League of Sheikh Mujeeb-ur-Rahman, the PPP and the army, and since Awami League was in trouble and NAP stands nowhere, therefore, if he wanted to topple Yahya’s government he should do it on its own. A couple of days after this meeting, Wali Khan left for London.

The week I spent with Khattak at the NAP/Shehbaz office in 1971 made us good friends and I would meet him whenever he was in Karachi. He would stay at the servant quarter at the bungalow of NAP General Secretary Mahmood-ul-Haq Usmani and sleep on a mat, while Pushtoon workers thronged the room. He was very simple, affectionate and loving.

Khattak went into self-exile in Kabul after a public meeting at Liaquat Bagh, Rawalpindi, was fired upon on March 23, 1973, during the era of Prime Minister Zulfikar Ali Bhutto and several political activists were killed. We lost touch.

He, however, never forgot me. When the Sour Revolution occurred in Afghanistan in 1978 and Nur Mohammad Taraki became the prime minister of that country, my journalist friend Mujahid Brelvi went to Kabul to interview the Afghan leader. Mujahid was anxious to meet Taraki but was not sure if he would get an appointment. I told him to contact Khattak and give my reference although I was not sure if he remembered me. On his return Mujahid told me that Khattak spoke about me fondly, and said: “Kis Ka Naam Le Liya, Aesay Laga Jese Bahaar Aagayee.”

Khattak returned home in 1989 and again became active in politics. I remember in 1990 when I was working for Daily News, I called him for an interview. He was staying in Gulshan-e-Iqbal with some party worker and immediately gave me an appointment. However, I became angry after I had to wait there for half an hour and left the place. Khattak came out barefoot and said that a journalist from another newspaper was interviewing him and he wanted to get rid of him so that we could talk at leisure.

Khattak is no more with us but his simplicity and affection will continue to inspire political activists and people of letters alike for years to come.

Re: Ajmal Khattak dead

May Allah bless his soul!

Thank you for posting, Zakk. We don't value some of greats even afte they are gone.

Re: Ajmal Khattak dead

Always true to poetry, politics
Dialogue, NOS, The News International
A freedom fighter and a born rebel, Ajmal Khattak died on February 7, 2010

By Rahimullah Yusufzai

Fans of Mohammad Ajmal Khattak’s poetry and prose used to say that he would have given a lot more to literature had he not spent so much time doing politics. They are probably right, but then he would not have become so well known.

Ajmal Khattak the politician contributed to the fame of Ajmal Khattak the poet and vice-versa. Otherwise, there are scores of Pashto poets and writers who deserve fame and appreciation, but who remain unsung and die largely unknown.

By the time he died at the age of 85, Ajmal Khattak had proved his versatility. He began his career as a teacher at a government school and then moved on to journalism. But his true vocations were poetry and politics. He was barely 13 when he read his Pashto poetry at a mushaira and earned applause. And he was still a teenager when he took part in political processions during the Quit India Movement against the British colonial rule and got rusticated from his school. Later in life he completed his education by qualifying for his master’s degree in Persian.

Ajmal Khattak led such an eventful life that it is difficult to keep track of all his activities. He composed poetry and wrote prose in both Pashto and Urdu. He did active journalism in dailies such as Anjam and Shahbaz and wrote columns on political and social issues. For a time he served as a scriptwriter at Radio Pakistan Peshawar. During this period, he had to follow the state-run radio station’s policy and write scripts critical of the Afghan government. But then a time came in the 1970s that Ajmal Khattak, while living in self-exile in Afghanistan, championed the Pakhtunistan cause and made speeches from Radio Kabul criticising the Pakistan government.

Some of his critics have mentioned these examples to show the contradictions in his life and political career. He was also accused of raising false hopes among the Pashtun youth by promising them that he would come from Afghanistan with a “red dholi.” It meant that he would lead a red revolution from his exile in Afghanistan and influence events in Pakistan, particularly among the Pashtuns.

However, these accusations failed to dent Ajmal Khattak’s popularity. His sacrifices, honesty, simplicity and dedication to the cause of the poor and downtrodden endeared him to his people. He was a freedom fighter and a born rebel who suffered imprisonment, torture in custody and financial losses. Despite remaining a member of the National Assembly and the Senate, he continued to live in his three-room house in his hometown Akora Khattak. Unlike other politicians who often make money after getting elected to the parliament and find lucrative jobs for their children and relatives, he didn’t indulge in such vices and instead focused on his work as lawmaker and devoted time to political causes and literary pursuits.

The leadership of the late Khan Abdul Ghaffar Khan’s Khudai Khidmatgar movement and its successor organisations such as National Awami Party and Awami National Party had remained in the hands of Bacha Khan and his family, represented subsequently by Khan Abdul Wali Khan and now Asfandyar Wali Khan. But such was the family’s trust in Ajmal Khattak and so high was his status as a clean and committed politician that he was chosen to lead the party twice as president. And Ajmal Khattak was welcomed back into the ANP when he mended fences with Wali Khan after having broken away along with a group of party activists in 2000 to form the National Awami Party Pakistan. It is said General Pervez Musharraf encouraged Ajmal Khattak to form his own party in a meeting that created waves as he was the first politician whom the military ruler had met after staging the coup against Prime Minister Nawaz Sharif’s government in October 1999.

Despite his political responsibilities, Ajmal Khattak found time to author 24 books. His first book of Pashto poetry, “Da Ghairat Chagha” (The call of honour), was published in 1952. And his last book, again a collection of his Pashto poetry, was published in August 2009 when he was ill. It was titled, “Da Spin Ghar Da Sara” (From the top of the White Mountain. He authored five books in Urdu, wrote dramas in Pashto, and penned a history of Pashto language and literature. Some of his Pashto poetry was translated into Urdu by late Urdu and Hindko scholar Prof Khatir Ghaznavi. Ajmal Khattak’s poetry and prose is highly rated and critics praise his contribution as path-breaking because he was among the first Pashto poets who wrote about the plight and rights of the peasants and workers and highlighted the need for a revolution.

It was on March 23, 1973 that Ajmal Khattak decided to leave Pakistan and escape to Afghanistan after the opposition’s public meeting in Liaquat Bagh was fired at and several NAP workers were killed before his eyes. On that fateful day, he felt it was no longer possible for Pashtuns and members of other smaller nationalities to live as equal partners in Punjab-dominated Pakistan. For the next 16 years, he lived in self-exile in Afghanistan. However, times changed and Ajmal Khattak not only returned home and reconciled with the Pakistani state, but was also subsequently elected to the parliament and performed his role as a patriotic lawmaker.

inna lillah e inna elaihi rajeoon!