3 months into Modimeter ,Hindian invent new Bondage "FORGIVENESS BOND"

May be you should al REVISE your opinion
http://www.newindpress.com/Newsitems.asp?ID=IEH20020505130345&Title=Top+Stories&rLink=158

Gujarat: You can come back to your homes if and only if you…

VADODARA: Convert to Hinduism, shave off your beard, drop your rape charges, don’t participate in our functions, let us use your vehicles for free. These are some of the terms being set by Hindu villagers for their Muslim neighbours who fled after the Godhra massacre and now want to return home.

  • In Randhikpur village of Dahod district, Hindu villagers wants rape charges against three persons dropped. A 22-year-old woman alleged she was raped in the nearby Panivella village where she hid after seven of her family were killed.

At a meeting on Thursday, Muslims were told that 65 of their families could return if the ``rape charges were dropped and replaced with minor offences,‘’ villager Majid Ali who attended the meeting told this website’s newspaper.

  • In Pandarwala village in the Panchamahals, where 27 people were burnt alive, No 1 on the majority community’s list is the condition that a doctor who hails from Kutch and lives in the village be expelled. Says Faiz Mohammad, who attended a peace committe meeting organised by the district administration: ``Since the doctor had a computer, the villagers felt that he keeps in touch with the ISI. Our return depends on him being expelled.‘’

  • In Kadwal village of Chhotaudepur taluka in Vadodara district, Muslims have been asked to agree that they won't engage in the same business as ours,'' you won’t take part in our functions’’ and ``you won’t prevent us from using your assets, for instance, your vehicles.‘’ A couple of Muslim families have returned after they agreed to these conditions.

  • In Raichha village, about 15 km from Chhotaudepur, 28 families have been asked to convert to Hinduism if they want to return, says Mohammedjafar S Makrani, a former councillor. These families are among the 100 who fled Raichha and are now in a relief camp that he runs.

  • Villages like Panwad in Vadodara have laid no conditions: they simply don’t want the Muslims to return. They have made this clear by attacking the refugees right under the nose of the police when they came this week to find out how badly damaged their houses were.

Says head constable Jaswantsinh Chavda attached to Panwad outpost: Aa gamma koi condition nathi, emne Muslim joitaj nathi '' (There is no condition here, they don't want Muslims back). Two days ago a Muslim returned to collect his bank passbook and he was attacked. Had I not reached there they would have killed him,‘’ Chavda says, adding: ``It’s good if they don’t come back. So far they haven’t lost any life, now they will.‘’

  • Even in Vadodara city, at least half a dozen houses of Muslims were torched in Bagwada because they didn’t agree to drop charges against Hindus involved in a case of stabbing.

Says Bhagyesh Jha, District Collector, Vadodara: ``We are aware of these conditions. We have told the people, please don’t do this, sit down and talk it out. There is little that we can do, this has to be sorted out at the community level.‘’

In some cases, like in Panwad, the message has been conveyed through writing on the wall, threatening the refugees that if they return, their wives and daughters will be raped.

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[This message has been edited by Fatimah (edited May 22, 2002).]

LONG LIST OF RIOTS :In the land of Apostle of


non-violence

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New Delhi (Dateline India): More than ten thousand dead bodies, burnt and destroyed buildings and houses worth more than fifty billion rupees, too much of noise, smoke, fire, commotion, disturbance etc. This is not the scene of a battle field. These are half and incomplete statistics compiled as a result of communal violence during the last ten years in our country which dreams of non-violence as its ultimate objective. These statistics are half and incomplete because basically these are government statistics and whatever the government and whosoever may be its head, figures are always given in percentages and accurate even to decimals. There is a long and unlimited list of cities and towns like Meerut, Moradabad, N

ellie, Patna, Bhagalpur, Aligarh, Hashimpura, Bareilly, Surat, Baroda, Bhiwandi where people were killed and burnt alive, bellies of pregnant women were cut open, foetuses were taken out, killed and thrown into fire, old people soaked in kerosene oil and set on fire or burning tyres put around their necks. A sick woman was stripped and taken out in procession. Crowds, victims of harassment and violence, going to crematoriums or graveyards for performing the last rites of their dead were not allowed to come out.

Who are the people who fear even home guards in their normal lives but set police vehicles on fire during riots. Which kind of system is it which has sufficient time at its disposal so as to incite riots in a single night and also arrange for provision of killing weapons and petrol bombs etc for a large area. Wherein lies the weakness of a government which on one side has the courage to equip itself with a large and powerful army and nuclear weapons to challenge a whole country but on the other side does not allow it to muster enough courage to remove a government which has been condemned and proved criminal and good-for-nothing by one and all?

This is common but misplaced thinking that only those people take part in riots who have no work. As every body must have seen on TV, during the anti-Sikh riots of 1984 in Delhi and recent riots in Ahmadabad, Surat, Godhra etc which are still going on, even prosperous middle class people who are otherwise busy in their normal lives in various official and household jobs like purchasing provisions, sending their children to schools etc are taking part in looting and other unsocial acts. All this is either the changing face of the changing well-off society or it proves that we are taking the retrograde step of returning to pre-historic days. Both these trends do not bode well for the future.

A government camp was set up for the children of those who were killed in Bhagalpur riots. This camp, which was housed in a building which remained incomplete, worked well for two years but thereafter, as people forgot about the riots and circumstances changed, this camp lost its existence. First these children became orphans, thereafter they became homeless. Recently, there was an encounter between the police and a group of goondas in which two persons were killed. One of them was the initial orphan of Bhagalpur riots who had by the time of encounter become a spoilt youngman.

Children who were quite young or even infants at the time of anti-Sikh riots in 1984 have now become grown-ups and young. They had seen their parents and other near relatives being killed or burnt alive whose memory must be fresh in their minds. If they commit more revengeful act against the society or their enemies, we should not be surprised. What really should be surprising is that during the last ten or fifteen years none of the culprits and criminals, whether of the serial bombing cases and riots of Mumbai, anti-Sikh riots of Delhi or several cases of communal riots of Meerut and elsewhere, has been punished.

It is also surprising that among the people who were accused of murder or arson in communal riots in broad day light and before the eyes of every body and arrested, there was no important and well-known person whereas names of MPs and even ministers directly involved in fanning and leading the rioting mobs have been forthcoming. Those who were accused and arrested after the riots were booked for other crimes and generally under Arms Act.

If communal violence is not treated as a serious crime in our country, there is equally no harm in concluding that our religious impartiality is simply on paper, counterfeit and hollow.
(Translated from Rashtriya Sahara Urdu, 14 April 02)


“If the only prayer you said in your whole life was, ‘thank you,’ that would suffice.”

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