The term “Varn” has been very frequently used in Bhagavad-Geeta and it has a specific meaning behind to understand. **The four stages into which action-the ordained mode of worship-has been divided are the four varn; rather than being caste-names they represent the lower and higher states of the same worshipper. The same path of action has been divided by the sage into four parts: the lowest, medium, good, and excellent. **Sri Krishn has named the seekers treading on these paths respectively Shudr, Vaishya, Kshatriya, and Brahmin. Action begins at the level of the lowest, but in the course of his spiritual quest the same seeker can evolve into a Brahmin. Further than this, when he is united with God, there remains neither Brahmin, nor Kshatriya, nor Vaishya, nor Shudr, but only pure intelligence, the eternal and changeless Supreme Spirit. He then transcends all these classes. Sri Krishn says that he has created the four classes. But, as it was pointed out earlier, the classification was on the basis of action rather than according to birth. This can not be classified on the basis of birth because he preaches:
The immortal Soul in the body is a part of mine and it is he who attracts the five senses and the sixth-the mind-that dwell in nature.”
Real concept of ?Varn? as preached in Geeta, by Shri Mrityunjayanand | Tattva