Student Unions and Student Violence

There was a time when Pakistan’s Student uniotns were places you could spot some the future political leaders in Pakistan. Sadly things have taken a turn for the worse since the late 70’s and Zia’s encouraging of armed student groups (mostly the IJT) and allowing them free rein to impose their brand of thinking on other students.

Since the ban on student Unions and Labour Unions these groups now oerate underground and totally unrestrained..case in poiint the recent killing of an history student in, Quaid-e-Azam university. Pervaiz Hoodhboy has written a piece on the subject in the Dawn. Anyone who knows any specifics on the incident please feel free to post your comments about what happened and in general about student politics in Pakistan.

The feuding tribes of students

http://www.dawn.com/2003/text/fea.htm

By Pervez Hoodbhoy

For three straight days in mid-October, Punjabi and Pakhtoon students fought a pitched battle at Quaid-i-Azam University in Islamabad. With sticks, stones, pistols, and automatic weapons they hammered away. Then, on the fourth day, one student died of gunshot wounds and the university closed down. Although classes resumed three weeks later, the fear of revenge killings continues to stalk the campus. This last murder was the fourth this year at Pakistan’s supposedly most prestigious public-sector university.

It should come as no surprise that Pakistan’s public universities are so prone to blood-letting. Even the “big names” - Punjab, Karachi, QAU - are populated by feuding tribes of students. The tribalism is not new but it was greatly accentuated by the banning of student unions over 15 years ago on grounds they brought national politics into educational institutions. Today the only student representation permitted is through ethnic and religious groups. Their hate-filled propaganda succeeds in rallying together the violent lumpen element.

Religious vigilantes are adding to intellectual desertification. On their orders, drama, theatre, and musical events are forbidden, as is any activity that can bring male and female students together. In Punjab University, which is effectively run by the Jamaat-i-Islami, males and females must sit in separate sections of the classroom. A fanatical student mob ransacked the Department of Visual Studies of Karachi University last week, destroying musical instruments, sculptures and paintings.

Religious piety is all-pervasive and evident in the burqas and beards that dominate campuses across the country. The “azan” is regularly given, even during class times, inside departments. Student activists from the universities rove the streets in Peshawar and Lahore, throwing paint on billboards showing women’s faces. Posters on stair-walls in my department instruct one about the proper prayer to use while ascending or descending.

Violence and ethnic conflict are just one manifestation of a deeper and more disturbing reality. Pakistan’s public universities are utterly barren. Apart from an occasional event, there are no seminars, colloquia, public lectures, debates, or open discussions on contemporary scientific, cultural, or political issues.

Consequently Pakistan’s universities are factories for the mass-production of “lumpen” graduates. Ignorant and uncurious, with poor reading and writing skills, incapable of coherently articulating an argument, with little sense of politics or history, this kind of student exhibits few of the qualities that one associates with a university education.

Contrary to what is generally held to be true, the intellectual impoverishment of Pakistan’s universities has very little to do with inadequacy of resources, and very much to do with inappropriate values and attitudes. And here the primary fault lies with the teachers rather than the students.

With some honourable exceptions, teachers at public universities care little about the subjects they teach, freely conveying their confusion and ignorance to students. Many admit that they never consult a textbook and choose to dictate from notes they saved from the time when they were students in that same department.

Questions in class are usually frowned upon, treated as an affront to authority. Promotions are time-bound and automatic. All teachers receive full salaries until retirement, and incompetence is the most minor of sins. I am not aware of any university teacher receiving punishment for not knowing his or her subject.

No academic staff association, or any other body of teachers, has ever demanded that entrance tests be instituted to select good students and thereby raise teaching standards, nor have penalties ever been discussed for the widespread abuse of a teacher’s power or to combat many widely practised ways of academic fraud. And yet, at a moment’s notice, armies of university teachers sally forth to “defend their rights” and defeat any new scheme that even remotely challenges the present system of their life-time free-loading.

It is absurd to think that paucity of resources lies behind the decline of the intellect in Pakistan or, for that matter, in the Islamic world. Consider mathematics and theoretical physics. The resources needed to develop these are next to zero. Nevertheless they are recognized as hardest and most rigorous disciplines to master in intellectual terms. Together they constitute the foundation of all science, the firm bedrock of scientific inquiry.

Tragically, today there is not even one Pakistani under 50 years of age, living in Pakistan, who has any degree of international recognition as a mathematician or theoretical physicist. But 30 years ago, when I started teaching at Quaid-i-Azam University, one could have counted up to 20 names across the country. This is just one indication of the fantastic decline in intellectual capabilities in Pakistan across the board.

Enter Dr. Atta-ur-Rahman, appointed by General Pervez Musharraf as chairman of the Higher Education Commission and charged with reforming universities. Here is a man of considerable brilliance and dynamism. Most importantly, he has billions in cash to give.

In consequence many university departments are today awash in research funds and special incentives have been announced for Ph.D students and their supervisors. An optional tenure-track scheme for rewarding high-performing faculty has been announced, while 300 foreign faculty members are to be hired on contract at international-scale salaries.

Thirty years ago, Atta’s schemes could have worked wonders. Even today, they represent the only serious attempt at university reform in 56 years. No one else has come up with any better ideas. But the rot is now so much deeper that the outcome of any technical fix, however clever, is far from certain.

Pakistan’s violent international image drives away foreigners who may otherwise want to live in Pakistan and help transform its universities; the still dwindling number of Pakistani faculty members who can properly guide Ph.D research is now minuscule; students registered for Ph.D research (and often their supervisors!) are shockingly deficient in their basics; and private universities are tearing away the remaining good faculty from public universities. Therefore, success is likely to be partial. But Atta’s efforts still deserve our cautious support. To keep matters in perspective, the cost of his failure will surely be no greater than losing a single F-16 in an accident.

For decades there have been grandiose declarations of building MITs and Harvards in Pakistan, or at least something close to the many Indian Institutes of Technology. But these have come to naught because the most important single fact has been ignored - good universities are self-governing communities of scholars engaged in free inquiry, discovery, and transmission of knowledge. Such institutions can grow only if personal freedom and liberty are valued and respected, if the urge to innovate and experiment is rewarded rather than punished, and when a society looks towards the future rather than the distant past.

Universities lie at the heart of modern civilization, the secret behind its awesome strength. Without them we cannot hope to confront Pakistani society’s general disaffection with the scientific method, rationality and democracy. Pakistan has yet to get its first real university. Building nuclear weapons and ballistic missiles, and having generals run the country, is no substitute.

The writer teaches physics at the Quaid-i-Azam University, Islamabad.

as much as i never agreed with jamiaat and thought the group overall was a bunch of idiots, hoodbhoy's description of student groups creating havoc has not looked at the other aspects even though the event he is mentioning is more of an ethnic strife between students who belong to different groups.

having seen, and been through clashes between jamiaat and NSF, I would still say that the clashes between these two ideologically based groups were less severe than the ones between the ethnic groups.

regardless all of these need to be nipped in the bud, the ability of students to have groups and associations should not be killed, but the rules of conduct..groups that are not adhering to school policies disbanded, and membership in a group which has been banned, made grounds for expulsion.

This is the political culture that people have learned from the rurlers of Pakistan. If you can use teh gun to take over the country and dipose elected government, then this is how politics will also play at local level.

Imdad, even the "elected" governments used guns to get in power. or to maintain power.

I think the student unions should stay away from politics. The student unions should learn from Fraternaties. Young minds should concentratrate on learning and (with frat's) having fun. Why polarize young minds with politics, guns and sticks. They want to learn about politics take a course in Political science. As far as Hoodbhoy is concerned yeah he is right about the 70's, but guess what Hoodboy. This is 21st century. Get with the program.

kashif raja

they will probably only take the not so good aspects of fraternities and adopt those, hazing etc, and not the friendships, service, and fun aspects.

on my uni campus we had student govt, we had students activities councils, religious groups e.g. MSA, latter day saints, b'nai B'rith, sikh association, as well as college republicans, democrats and independents, what we did not have was ghunda gardee among groups.

we had pranks, rivalries, e.g. between my fraternity and another one and we were always trying to pull one over them or to mess with some sororities. but there was no physical harm.

thw difference was that aside from the college republican and democrats, people were interested in what they were doing on campus and their student life they did not hijack the student life at the expense of their political leanings.

I served in student union in both undergrad and grad school, i was chaired teh student govt which was teh representative body for 30K students and we went to teh state capitol for protests, peaceful ones, we met with state senators and reps to talk about issues affecting the uni and students. we were thus politically active, i still remember the day when all student reps from all unis in the state together went to the state capitol, or how when the city was coming up with undue requirements for the uni to expand buildings and buoild new ones, we met with the state governer and helped the state overrule it.. but it was energyu focused on our uni, our student life..not on some national issue

that is whaty is needed there. more vareity of groups, more activities, and enforced policies of what wil be tolerated and what will not be.

Whats sad is the Teachers were the ones who pushed forward the ban on the grounds that student politics damaged teaching. I think it can safely be said since the ban teacher groups have deterioted and the quality of teaching has dropped even lower.

In the end Student groups became politicised because of a lack of Democracy...now it's just turned into outright thuggery.

Pir Sahib/ Mr Frauddia,
So basically we agree. The reason I chose Frat’s is because the college kids in Pakistan are way too uptight and they don’t really have any extra curricular activities (thanks to our restrictive society). So how to blow steam? or to use the steam in a constructive manner. If the idea of a Frat can stick and the kids learn to have fun for once without politicizing the frat system (or making it into a gang type ghunda gardi), then introducing other activities or student unions, gradually, will work. The unions will have to stay clear of Religious organizations, simply because, there are only two religions in Pakistan that are accepted, Shia’s and Muslims (I don’t want to get into the other offshoots example , wahabi, Sunni etc). People from other faiths dare not state their religions, take a look at Christians, hindus and mirzais / qadianis / ahmadis. They can’t even greet a Muslim and say ASAK (they are thrown in jail), let alone form a group.

As long as student-unions are created based on non-political, non-religious ideologies or basically in such a way that leaves no room for having an anti-union just to discredit the former will work. Their activities should be/ must be monitored by non political organizations or personal who have no affiliations politically. This also requires teachers leaving their personal political views (no exceptions even for the teacher teaching political science) at home.

I will leave you with an example of that, this happened when I was in 10th grade (Matric) in Pakistan at a prestigious military academy, we had a biology teacher (educated in UK, lived in UK for 15 + years, but moved to Pakistan once he had a daughter, go figure). He once gave us a lecture on patriotism and told us that he was a Pathan first, then a Muslim, then a Pakistani. This took place in 1981 / 82. I still remember these words. Why in case you are wondering?. I happen to be a Pakistani First, then a Muslim and then half Pathan half Punjabi, I was brought up in household where it was indoctrinated that one must never loose his national identity (Pakistani) no matter where he ends up and, here I was listening to a teacher making permanent impressions on young minds and alienating the very class whose composition was from all over Pakistan (Tribal areas, Pathans, Punjabis, Sindhis, Baluchis). Once we graduated we were not the same. This ******* of a teacher had alienated us all.

Kashif

u know having secret societies is just asking for trouble in pakistan, but i understand the essence of your message, i.e. more social outlets, more atheletic outlets with support and encouragement from the universities. whether is is intramural sports, music groups, fairs, student concerts, shows, picnics..whatever..but the lack of these things force students to go in one direction or another.

There are groups but not many, during the insanity of political violence on campuses in the 80's Dow Medical still had a group call pateints welfare association which collected blood and donations for ppl, this student assoc was teh first group in pakistan to have the ability to scan for HIV. if there were more such groups ppl may not get into the ghunda gardee.

but i also believe that just providing other options is not going to do the job, at the same time student groups engaging in violence must be disbanded.

[QUOTE]
Originally posted by Kashif Raja: *
Pir Sahib/ Mr Frauddia,
So basically we agree. The reason I chose Frat’s is because the college kids in Pakistan are way too uptight and they don’t really have any extra curricular activities (thanks to our restrictive society). So how to blow steam? or to use the steam in a constructive manner. If the idea of a Frat can stick and the kids learn to have fun for once without politicizing the frat system (or making it into a gang type ghunda gardi), then introducing other activities or student unions, gradually, will work. The unions will have to stay clear of Religious organizations, simply because,
* there are only two religions in Pakistan that are accepted, Shia’s and Muslims (I don’t want to get into the other offshoots example , wahabi, Sunni etc)**. People from other faiths dare not state their religions, take a look at Christians, hindus and mirzais / qadianis / ahmadis. They can’t even greet a Muslim and say ASAK (they are thrown in jail), let alone form a group.

As long as student-unions are created based on non-political, non-religious ideologies or basically in such a way that leaves no room for having an anti-union just to discredit the former will work. Their activities should be/ must be monitored by non political organizations or personal who have no affiliations politically. This also requires teachers leaving their personal political views (no exceptions even for the teacher teaching political science) at home.

I will leave you with an example of that, this happened when I was in 10th grade (Matric) in Pakistan at a prestigious military academy, we had a biology teacher (educated in UK, lived in UK for 15 + years, but moved to Pakistan once he had a daughter, go figure). He once gave us a lecture on patriotism and told us that he was a Pathan first, then a Muslim, then a Pakistani. This took place in 1981 / 82. I still remember these words. Why in case you are wondering?. I happen to be a Pakistani First, then a Muslim and then half Pathan half Punjabi, I was brought up in household where it was indoctrinated that one must never loose his national identity (Pakistani) no matter where he ends up and, here I was listening to a teacher making permanent impressions on young minds and alienating the very class whose composition was from all over Pakistan (Tribal areas, Pathans, Punjabis, Sindhis, Baluchis). Once we graduated we were not the same. This ******* of a teacher had alienated us all.
[/QUOTE]

Kashif ji, although I know that we are discussing a completely different issue on this thread, but since you brought it up, I could not help but notice, that you have mentioned that there are only two religions in Pakistan, Shia's and Muslims. For your kind information Shiaism is not a different religion, but a diffrent sect. In simple words, Muslims are mainly diveded into two sects. Sunnis and Shia's, Sunnis are further divided into further four sects like Baralewi, Wahabi and two other, which I cannot remember at the moment. Once again I do apologise for side tracking the whole discussion which was ofcourse was'nt my intention...

Some good points mentioned in this piece…

Ban on student unions led to Kalashnikov culture’
http://www.dailytimes.com.pk/default.asp?page=story_15-11-2003_pg7_41
By Shahid Husain

KARACHI: General Ziaul Haq’s 1983 ban on student unions not only deprived society in general and students in particular of debates and literary activities but has also promoted ethnicity and political violence. The ban should be lifted immediately, say academics and former student leaders.

“Instead of having a positive contribution as a union, having youth from different social backgrounds, the students are now divided into ethnic groups,” said Prof. Tipu Sultan, principal of Dow Medical College, Karachi.

“It has given rise to violence and corruption among student groups supported by political parties.”

Munawwar Hasan, secretary-general of the Jamaat-i-Islami and a former student leader, said: “It’s clear that there were political motives behind the ban on students unions by the military dictator. The ban not only suited General Zia-ul-Haq but successive rulers, including prime ministers Benazir Bhutto and Nawaz Sharif.

Mairaj Mohammed Khan, a former president of the National Students Federation, agrees: “After the ban on unions, they became violent and joined the political stream directly. It is a great loss.”

“They had a very positive role, especially in Karachi. There were Punjabi, Sindhi, and Gujrati students in the student unions, which created a national leadership.”

Dr Riaz Ahmed, secretary of the Karachi University Teachers Society (KUTS), said: “The 1974 Universities Act guaranteed one representative of students on the university’s higher governing bodies like the senate and syndicate. The secretary of student unions used to be a member of the syndicate. It was due to this representation that problems faced by students were directly reported by students and addressed by the governing body. At present students have no representation and political groups present students’ problems to the vice chancellor and the latter regard this as political interference. It is due to the absence of student unions that clashes like that of Quaid-e-Azam University takes place”

Professor Tauseef Ahmed Khan, a former student leader from the National Students Federation, said: “Through banning students unions in 1983 the government of military dictator General Zia-ul-Haq tried to abolish democratic culture. It led to the end of tolerance and paved the way for Kalashnikov culture. Student unions need to be revived immediately.”

I was a student at NUST, which is run by the army, and we never had such problems there. I am sure alot of students in NUST would have caused problems had there been no military there. There were alot of 'self proclaimed badmaashes, who were intelligent enough to make it to this college', but they never dared to mess with the military. The military danda does work in Pakistan, maybe they need that in QA Univ too. If it will stop violence and let students complete their degrees on time, im all for it.