If you see it from another angle, the problem with Pakistani muslims is that they have a specific trait that is not welcome in Hinduism.
In my earlier post I was trying to explain that hinduism is not a relegion based on principle beliefs, it is one that has flourished by the amalgamation of beliefs. It truly is a cosmopolitan relegion, the reason being that it has bits and pieces of all the different faiths and beliefs that it has encountered. Each new faith brought its own impact and "modernised" the perception of those who practiced Hinduism.
Like a relegious Hybrid.
Such a belief and the people who propogate it are by nature not hostile to other relegions that are not "militarily feeble". Hostilities are towards less disciplined minorities.
So, after saying that I would be asked why the hostility towards Pakistan and Pakistani Muslims ?
Well, that is explained using the same psychy. What is so different with the Pakistani Muslims which is not with say teh Bangladeshi muslims or the muslims in South India or UP ?
The difference is that they are not willing to hybrid their relegious belief. What I mean is that they are resistant to hinduanising their belief and that is what is the source of conflict.
Unlike the other communities that tehy are more than willing to "ACCEPT", the idea that one's faith is the principle means of a collective identity is very very alien to Hinduism which flourishes at the attitude of accepting others into its fold.
Like the old saying about the mongols and the chinese, "They came, they won, but China conquered".
It is that reluctance which is hard to bear, not the idea that they are defamatory towards a multitude of gods or traditions.
Hence there is so much pride displayed in the fact that so many of East Punjab and Sindh still has overtures of a hindu tradition in their society. The fact that these traits are inhumane or degrading at best are of no consequence. There in they see a victory.
As for the idea that most Pakistanis share the DRAVIDIAN blood. That is debatable.
Most of Punjab is inhabited by the Kushan or Saka decendants. There is considerable White Hun blood that is pretty obvious.
What most Hindu historians dealing with the history of Pakistan have a problem with is the idea that they are out to prove the oness of India. The idea that everyone is from teh same gene pool.
There are population traits that are so remarkably different that these people would be served well to try and take a less subjective point of view. To argue that Punjab does not have a clear mix of non-dravidian majority is to try and be stubborn in the face of overwhelming evidence.
Brahui, now that is interesting, I have had a very long debate with a linguistics student from India who tried his best to rewrite modern linguistic history regarding the relationaship of brahui and sanskrit.
Braui, does not have gender stipulation in speech, sanskrit does. However, that was to him such a problem. He tried everything from persian invasion to hazzards of chronology to try and refute that, but invain.
It nice to know that some one in India (or sympathises with India) has the courage to claim that brahui is not from sanskrit stock.
Now to the idea that due to this language being dravidian in origin the region as a whole has a "present" inhabitant population taht is dravidian.
Well,
That is a sweeping idea. Kind of like saying that becuse the only true common language in India is Northern European (English) hence the Indian population is English by implication.
Its a generalisation taht is unfair at best.
Now lets llok at the population that speaks this language.
It is not a language that has a dense population base (unlike the dravidian culture in Southern India and other dravidian languages).
It has not been considered to teh primary lexicon used by any of its speakers. The language retains overtures of a dravidian past and is heavily influenced by persian, dari (a persian hybrid) and tajik.
Lets compare the physical traits of those who speak brahui with those who speak Kanada, Malayalam, Tamil and Telugu (other dravidian languages).
Are you telling me that the speakers of brahui are from the same genetic stock as the speakers of Kanada, Malayalam, Tamil and Telugu ?
Surely you would find yourself hard pressed to match the basic physical traits of the 2 million strong speakers of brahui who are spread in small pockets (to be noted) over a region as vast as Kalat (baluchistan), Iran, Afghanistanand Turkmenistan ?
Do you see the flaw in the presumption taht you make ?