It has not skipped my mind that you have avoided the initial allegation made by me, its ok to avoid it for now, but do get back to it when you have time in your life.
The passage you have translated of Ibn Kathir says there is no conflict regarding the Witnessing of actions by The Prophet peace and blessings upon him and his family on Fridays and says it is possible that it is done everyday, and especially on Fridays (?)
*“”..It has passed (been mentioned previously) that the deeds are laid open before Allah every Monday and Thursday and before the Prophets and fathers and mothers every friday. He said, there is no Ta’aarad (conflict), For it is possible that our Prophet (PBUH) is special in respect to that which is laid open before him every day and on the day of Friday along with the Prophets.“”
After taking into account the non conflicting opinion regarding Friday against other opinion regarding everyday it is possible to say The angels present the actions of the Ummah to the Prophet [May Allah bless him and grant him peace] every single day. This is not correct, but the truth is that the actions of the Ummah are presented not every day but every Friday.*
Although it is not a word for word translation, it is ok, but not great since the point was not to outright reject the other (everyday) belief although it it can be argued that the translation is still vague regarding rejecting the other opinion whilst highlighting it is a lesser opinion. I’ll pass this onto others to pass comment on
As far as i can tell it is from Imam Qurtubi, and my comment regarding Salafi and Sunni difference was not regarding verification but regards outright rejection even when there is a great deal of evidence. the rejection is done so as to maintain a position and is in conflict with the following principle as mentioned by you:
*- ( ***من رد حديث رسول الله صلى الله عليه وسلم فهو على شفا هلكة ) ( ابن الجوزي في المناقب (
He who refutes the Hadith of the Prophet(PBUH) then he is on the brink of destruction
**
for now i gave you an example of rejecting the understanding of the Companions regarding praying in the places Prophet peace and blessings upon him prayed, the Barakah with regards it and its status as Sunnah. This is a contradiction of the stated Manhaj they have
This is the wrong attitude. It is an attitude of one who has no sense of responsibility. I demand from the Muslim nation **Sincerity **and expect you to demand it too. Don’t be forgiving regarding tampering
We are bound to principles not to sectarianism
The fact that you are so easily able to overlook tampering and make excuses for it is Disturbing