Re: Iranian female Police
Al-Qur’an 009.071
YUSUFALI: The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.
PICKTHAL: And the believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty, Wise.
SHAKIR: And (as for) the believing men and the believing women, they are guardians of each other; they enjoin good and forbid evil and keep up prayer and pay the poor-rate, and obey Allah and His Messenger; (as for) these, Allah will show mercy to them; surely Allah is Mighty, Wise.
**Al-Qur’an 3:**104. Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.
Women Fighting to Protect Islam
During the Battle of Uhud, Umm ‘Umara Nusayba bint K’ab, one of the women present at the Second Oath of ‘Aqaba, valiantly defended the Messenger of God, sustaining twelve wounds in the process. She nearly killed Ibn Qami’a, one of the fiercest warriors in the opposing force. After the fray, the Prophet, Peace and Blessings of God be upon him, praised her courage and skill. [16] ](http://www.zaytuna.org/articleDetails.asp?articleID=50#_ftn16)This affirmation from the Prophet, Peace and Blessings of God be upon him, prevents anyone from denying the permissibility of women fighting under similar circumstances, even if other prophetic traditions argue against such fighting being obligatory for them.[17]
The Prophet, Peace and Blessings of God be upon him, also gave tidings to Umm Haram bint Mulham that she would fight in a naval battle. This came after she sought his permission to go forth in a military campaign. She subsequently married Ubada b. as-Samit, and participated with him in a naval expedition. [18] ](http://www.zaytuna.org/articleDetails.asp?articleID=50#_ftn18)The fact that her participation in that battle occurred with the foreknowledge and permission of the Prophet, Peace and Blessings of God be upon him, is again a powerful argument against those who would refuse to acknowledge the permissibility of this and far lesser significant types social involvement.
It is a well-known principle in the Divine Law that in the face of a direct invasion of a Muslim land by non-Muslim forces, it is mandatory for every able-bodied woman to join the Muslim defenses to repulse the aggressor. [19] ](http://www.zaytuna.org/articleDetails.asp?articleID=50#_ftn19)As a general practice, the Prophet, Peace and Blessings of God be upon him, would bring women along on military campaigns to function as nurses and to undertake other support and logistical roles. [20] ](http://www.zaytuna.org/articleDetails.asp?articleID=50#_ftn20)‘Aisha, Umm Sulaym, Umm Salit, and many others distinguished themselves performing such duties.