Re: Inter-sect marriages in Islam
Disclaimer: The following is to the best of my knowledge or the way I understand things; not to be taken as absolute.
Sadiyah,
Before I answer that, let me explain two things that are important in understanding the whole thing.
(1) There are two different groups among the ahmadis, or you can call them sub-sects. One is usually refereed to as ‘Ahmadiyya Muslim Jama’at’ or Qadiyani Jamat (to which I belong to) and the other is commonly known as ‘Ahmadiyya Anjuman Isha’at-e-Islam Lahore’ or Lahori jamat. Not going into too much details about the differences between the two; it is important to mention that the former believes in a divinely guided Khalifa to have succeeded the Promised Messiah (as) and is the head of the community (jamat), while the later do not believe in Khilafat and therefore are lead by an Anjuman or a group of people.
(2) Ahmadiyya Muslim Jamat conducts itself as an organization and to be part of it requires that one initiates himself/herself by pledging these conditions of bait at the hand of the Khalifa. In other words, considering Hazrat Ahmad (as) as the Promised Messiah will make one an Ahmadi, but to be part of the jamat, you have to take the biat.
Now, as far as I know the Lahori jamat does not have any restrictions on intermarriage, but please don’t quote me on this.
Ahmadiyya Muslim Jamat however has had a different decree regarding intermarriage under different Khulafa. Under Khalifa-tul-Messiah Sani (2nd Khalifa, 1914-1965) intermarriages were totally forbidden. Under Khalifa-tul-Messiah Salis (3rd Khalifa, 1965-1982) they were allowed for some period of time and many Ahmadis intermarried including some of my dur par kay ristaydar. Under Hazrat Mirza Tahir Ahmad (4th Khalifa) they were forbidden but one could write to him regarding his personal situation and exceptions could be made. For example, if someone cannot find a suitable match, due to age, ethnicity or some other reason, he/she can get permission. I don’t believe this rule has changed under the current Khalifa.
This usually means that either the person who wants to intermarry has to leave the jamat or the person he is trying to marry becomes an Ahmadi. Those who chose to leave or get married in civil court or through the priest, rabbi or Maulvi Sahib are excommunicated, which means they are no longer considered part of the community, though they are not considered non-Ahmadis/non-Muslims etc. This basically means that their financial sacrifices are not accepted, they can no longer contact the community for personal affairs, the office holders of the community do not take part at their weddings or other functions.
New converts to Ahmadiyya Jamat have to wait for a period of time before they can marry in the community. Those who become Ahmadis to marry a community member, usually have to wait for a year (or so), where their conduct, along with their commitment to their newly acquired belief is tested. Basically its a waiting period where they are introduced to Ahmadiyyat, so they understand what they are about to do, in case they have doubts they can mend it before its too late. There are many benefits to this practice to which I can attest to myself.