Historical Places of the Subcontinent

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The Duarte Mansions in the Saddar area of Karachi (near Lucky Star), now in ruins: another example of western architecture that once lined the streets and shadows of Karachi under the guise of colonial elegance.

Govt. did protect it under Sindh Cultural Heritage Protection Act but has not backed it with requisite funding. The whole structure has decayed from inside. Only facade has survived. But for how long. A lot of builders must be eyeing the site and would be praying the rest of it to fall.


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I read somewhere that Mohatta Palace is haunted :smiley:

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Max Denso Hall

[FONT=arial, helvetica, sans-serif]Venetian Gothic in style, this building was constructed to honor Max Denso, a prominent citizen of Karachi and six times President of the Chamber of Commerce and Industry. Designed by James Strachen, it includes an entrance hall, library reading room and some small room on the ground floor. The upper floor is a large hall with an accommodation about 500 persons and was used for different types of social gatherings. Its salient features includes decorative columns and elements reflecting the Venetian Gothic period.

City Walk – Around Max Denso Hall | The Karachi Walla

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That would explain my attraction…i love jinn/bhooth ke kahannian :biggthumb:

:khumar:

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Frere Hall Karachi

Built in recollection of Sir Bartle Frere (Commissioner of Sind 1851-1859) who was renowned for encouraging financial development in Karachi, this Venetian Gothic style construction was designed by Colonel Clair Wilkins whose suggestion was chosen from 12 entries; in what was possibly the first noted architectural design competition for a public construction in Sind. Completed in 1865 at a cost of Rs.1,80,000 out of which Rs. 22,500 was collected for the memorial through public donations, the construction was formally inaugurated by Commissioner Mansfield on 10th Oct. 1865.

Frere Hall Karachi; Historical Building Built Under British Rule | Groupin.pk

Re: Historical Places of the Subcontinent

:hmmm:

:khumar:

PS: Here is the collection of sadequain

Ab Double ka meetha due huwa aap ki taraf :smiley:

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Sadh Bela -Sukkur (A Mandir on Island)

Sadh Belo temple, Sukkur Sindh - a set on Flickr

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Pharwala Fort, Potohaar

This fort is about 40 km from Rawalpindi beyond Lehtrar road. A Gakkhar ruler, Sultan Kai Gohar, on the ruins of a 10th century Hindi Shahi Fort built it in 15th century. Emperor Babar conquered the fort in 1519 AD. Later, in 1825, Sikhs expelled Gakkhars from this fort. Though the fort is in a crumbling state, it is still an attraction for castle lovers. The fort, being situated in prohibited area, is only open for Pakistani visitors.

Re: Historical Places of the Subcontinent

interesting didnt know about this fort

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Do you understand Potohari? I like the Potohari by the host in video :D

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yes i can understand it, its called Potohari/Hindko, its basically Punjabi but a different accent. The area North of Jehlum (North Punjab) is Potohar which includes Jehlum, Rawalpindi, Attock and Murree etc. The Potohari language is spoken in Rwp/Isb and Attock etc, the same language more or the less is spoken in Murree, Azad Jammu Kashmir and the Hazara District of KP and is sometimes called Hindko or Pahari.

When the division of Punjab is discussed sometimes they divide it into three Potohar, Punjab (Central Punjab) and the Seraiki belt.

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Unfading beauty: If these rocks could talk – The Express Tribune
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http://i1.tribune.com.pk/wp-content/uploads/2012/03/351015-SwatvalleyPHOTOFAZALKHALIQ-1331920628-231-640x480.jpg

Of its many splendours, a facet of Swat’s history remained hidden from tourists and locals till the new millennium-the ancient rock paintings in the valley.

**

An Italian archaeologist, Dr Luca M Olivieri, who has worked extensively in Swat, told The Express Tribune, “Many of the paintings in Swat valley were discovered in natural shelters formed by glacial erosion in granite boulders. These are generally located in remote mountainous ares and are hard to access. They are, however,clearly visible from a great distance.

**According to Dr Olivieri, mountain tribes, possibly the ones referred to in the Vedas as Daradas and Kambojas painted the rocks.
**

“The shelters of Sargah-sar and Kakai-kandao are considered to be the most ancient and display highly symbolic compositions. The paintings suggest that they are the work of cultures lacking a written language, with a complex mythology in place. The paintings at Sargha-sar are naturally carved in a gigantic rock face.
“Some paintings belong to an early phase, datable to the Bronze Age (before 1400 BCE), which represent agricultural rituals and wild animals, perhaps depicting specific divinities, said the archaeologist. In this phase, the hero, wielding a shield, appeared for the first time.

**In the long transition to Iron Age (1400-400 BCE), warriors and pastoral figures dominate, along with depictions of horses. The horse icon was the totem of the Assakenoi, the people Alexander the Great encountered in Swat at the end of the 4th century BCE.”
**

During the Buddhist era (100 BCE-400 CE), images of stupas and mounted warriors are common. However, Buddha and Bodhisattvas were never represented.

According to Dr Olivieri, this is proof that the works are not Buddhist, even though the creators probably interacted with Buddhist monasteries. Ancient images are more vivid and elaborate, while later images, as a rule, are richer in detail, but less symbolic.

Though the language of the rock paintings’ creators is not known, Dr Olivieri believes it was most probably a Dardic language, the same branch of languages spoken today in Dir, Swat and Indus-Kohistan.

“The stories narrated in the paintings reveal a world of deities, warriors and wild animals, a pristine world which was slowly intruded by Buddhists in a later period,” Dr Olivieri said. Dardic communities were the aboriginal stratum of ancient Swat as early as two millennia BCE and were positively attested in Middle Swat until the 16th century CE.

The colours used in the ancient paintings are quite vivid, as the figures in the paintings had been drawn in dark red ochre, the more recent ones in orange ochre and a few in white or yellow, with red being a universal symbol of life from prehistoric times.

Apart from rock paintings, Prof. Giuseppe Tucci made some important discoveries in 1956, including a carved wall at Gogdara I. Standing tall over the road, the wall displayed carvings dated between the Late Bronze Age and the classical period (1600-400 BCE).
“The archaeologists discovered two phases at Gogdara I, one belonging to the Bronze Age, representing large wild animal figures, mostly ibex, and the other with depiction of carts, herds of horses and standards that dated to the Iron Age,” Dr Olivieri explained.

The carvings, neglected for years, have been recently cleaned up by the Archaeological Community Tourism ACT-Field School Project, lead by the Italian Archaeological Mission and Khyber-Pakhtunkhwa Directorate of Archaeology and Museums.

According to Dr Olivieri, locals will be trained as tour guides. Ancient tracks, springs and passes will be rehabilitated to create a sort of archaeological park. The ACT project plans to create an archaeological itinerary for the major paintings.

Asked to describe the importance of these paintings, Dr Olivieri defined the painted shelters of Swat valley as “Talking stones from the past”.

The majority of rock paintings in Swat valley were discovered between 2000 and 2006 by two Italian scholars, Dr Olivieri and Prof M Vidale, in collaboration with Faizur Rahman, the curator of Swat museum, who discovered 49 painted shelters in Kandak and Kotah valleys and beyond.

The first discovery of painted shelters goes back to 1989, when Nazir Khan, then curator of Swat Museum, documented some in Kotah, valley while other paintings were discovered in Swabi and Hazara.

Published in The Express Tribune, March 17[SUP]th[/SUP], 2012.

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Rich Country.. Rich Heritage :jhanda:

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**Baloch Graveyard near Karachi **

It is interesting to note that like Egyptians, Balochs also buried precious things related to the dead person with his body and that became the reason for destruction of graves by looters in search of these precious things. :frowning:

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Historical places of Laar (Lower Sindh)

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Kalhoras empire was looking quite interesting, and whats Noori jam tamachi (I think there was some drama on it)

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Noori Jaam Tamachi is famous folklore of Sindh... Noori the symbol of simplicity is one of the seven heroines of Shah Lateef and Sur Kamodh of Shah Jo Risalo deal with her story. Jaam Tamachi was a Samma Rulers who ruled Sindh before Kalhora.. Noori's grave is in middle of Keenjhar Lake, Thatta.. I'll shortly open a thread on this folklore in CL&L :)

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A slide show about Kallar Kahar, including Katas raj Mandir & khewra salt mines

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I misunderstood about Satghara (at 1:55) as Satghara where Baloch hero Chakar e Azam migrated and his tomb is also situated there, but then I remember that it was near Sahiwal and this video is from Chakwal and Potohar :D

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great will wait for it...