My dear Asif, you have completely misunderstood me I’m afraid.
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My point was not about the content of her postings. I was, in actual fact, referring your comment which I quoted above. You called her satanic.
That is what I meant by the violation of a basic tenet in Sufism. From my experience in observing this field, I know that such comments are not sanctioned as part of the apropriate behaviour which is meant to be observed by a Sufi, Muslim etc. Your reference to her being “satanic” is completely beyond your jurisdiction as a Muslim. Only God has the authority to label people as “satanic” or “Kafir”.
It is up to you to decide what you are going to do about it. We can argue about this till the cows come home. But the basic fact is that “taqabbur” is a facet of the individual which is completely disliked by God Almighty.
As far as the teachings of the Qur’an in this connection are concerned, it is quite obvious that the Qur’an does not promote any such reactions, even in the worst of conditions. The Qur’an, on the other hand, teaches the Muslims to be most forgiving, and asks them to control their anger even in the worst of situations. The Qur’an, thus does not want Muslims to react to provocative and inciting conditions. It asks them to keep their cool under all circumstances. The Qur’an says:
- “Nor can goodness and evil be equal. Return (evil) with what is best. Then will he between whom and thee was hatred become as it were thy friend and intimate. And no one can exercise this except those are steadfast (in the way of Allah); no one except persons of the greatest good fortune.” (Fussilat 41: 34 - 35)"
These are the teachings of the Qur’an for all those situations where a person is prone to lose his temper and take some rash actions. You should, therefore try to maintain your cool under all situations and avoid all reactionary steps.
If any person is disrespectful towards the Qur’an, any Muslim personality and even the Prophet (pbuh), we are advised by the Qur’an not even to return any bad comments about that person. Even in such inciting circumstances, a Muslim should advise such people according to the following directive of the Qur’an:
- “Call to the way of your Lord with (great) wisdom and solicitude and argue with them in ways that are most gracious. (And remember that) your Lord knows best those who have strayed from His path and (also) those that have received guidance.” (Al-Nahl 16: 125)
Your response to this will be quite indicative of your true piety as a Muslim, and in the level of piety you have attained in reaching the threshold of the Sufi.
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My fondest regards to you and those aound you.
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They shoot partypoopers, don’t they?