Re: Common misconceptions about Hinduism
This is good information.
I do want to ask about the 'Supreme Being': If all Hindus believe in a supreme being yet follow different pathways towards that being, what is the relationship between the followers of each pathway? Would they accept the other paths?
Also, how does hinduism vary across the regions of South Asia? My knowledge is limited to Kashmir, where Shiva believers are predominant. In Pakistan's Indus Valley Civilization, it appears that they were followers of the Mother Goddess and the bull, so would Hinduism be linked to the Aryans?
On Supreme Being, different pathways, acceptance etc:
Very few Hindu kids grow up reading Vedas or Upanishads. They only learn some 'slokhas' (prayers that sing praise of dieties and ask for favors) and that too mostly not understanding what the words mean. This can be attributed to nearly 1000 years of foreign rule and active destruction and suppression of Hinduism and Sanskrit studies. As a result, many kids, including me when I was a kid, grow up thinking there are these millions of different Gods and Devas flying around up above in the sky ....and then we all learn when we become curious and want to really learn.
Then we seek and read the great epics as more than mere stories....leading up to some of the Unpanishads, the Vedas etc....Then we realize and start understanding the difference between true thinking which is what Sanatha Dharma is all about, the role and context of rituals and dieties and how they entered etc. After some more thinking we understand how maya works, how dharma works how karma works etc...
Until then each of us in our lives repose the faith in the dieties and the gods and the rituals.
At that point when we learn to recognize our insides we start knowing the connections.
On various paths
The various paths are innumerable. Because the stress is not on worship or rituals. If anything, if we have to say what the most important concepts are, at this point my mind tells me it is recognition of our dharma, performance of our karma. That is a common thread, so even if there are multi-various paths, it is really not difficult to accept. Occasionally somebody takes a defensive path to criticise a different school that will lead to some confrontation. But then a great leader always emerges without fail to get the game back on track. Example - Sri Adi Shankara and the digvijay he took touring all parts of India and establishing the initially 4 and ultimately 5 mutts of the Advaita philosophy. Similarly there are others - the Vaishnava traditions, the Bhuddhist and Jainism schools etc.
BUT
soomer or later the Hindu realizes the Sanathana Dharma starts about the individual and his duties. God, religion, rituals, prayers...everything becomes means to acquiring the knowledge, turning it to wisdom and the ultimate surrender to such final purity ....