Bosnian Muslim leader Alija Izetbegovic dies

May Allah bless his soul.

A truly wonderful and generous man, who despite all the odds and the brutality of the genocidal Serbian extremists led his people, during the darkest days Europe had seen since WW2. He will be greatly missed by so many..

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Obituary: Alija Izetbegovic

Alija Izetbegovic’s tenure as president of Bosnia-Hercegovina - from 1990 to 2000 - was dominated by conflict in the Balkans. In 1995 he signed the US-brokered Dayton Agreement which ended the war.
Alija Izetbegovic will be best remembered as the president of Bosnia during the bloody war which wracked the Balkans during the early 1990s. For much of the time, he and his government were trapped in the Bosnian capital, Sarajevo, surrounded by Serbian forces positioned on the hills which overlook the city. But he, and his country, survived. The 1995 peace agreement allowed Bosnia to begin reconstruction and make tentative movers towards reconciliation. Alija Izetbegovic’s early life was defined by his Muslim dissidence and the repressive actions of Yugoslav leaders. Born in 1925 in Bosanki Samac, a town in northern Bosnia, Izetbegovic’s Muslim family moved to Sarajevo when he was in his teens. Much of his adolescence was spent under Nazi occupation. After World War II, he graduated in law from Sarajevo University and earned a reputation as a fervent anti-communist.

Jailed

In the late 1940s he was jailed for three years by Tito’s communist partisans for membership of an elite nationalist group, the Young Muslims, which campaigned against the religious constraints imposed by the government. He wrote an “Islamic declaration” in 1970 which the former communist authorities in Yugoslavia interpreted as a call for the introduction of fundamentalist Sharia law in Bosnia-Hercegovina - then one of the Yugoslav republics. Izetbegovic was jailed once more - this time for nine years - in 1983 by Tito’s successors, who accused him of plotting a coup and disseminating “Islamic propaganda”, but released in 1988. Serbs would later accuse Izetbegovic of wanting to create an Iran-style Muslim republic in Bosnia, a charge which he always denied. Western diplomats, on the other hand, said that he was urbane and thoughful, wrestling with policies which would allow his country to remain both true to its Islamic background as well as to its place as a European nation. Two years later he became Bosnian president. As Yugoslavia began disintegrating, Mr Izetbegovic worked desperately to preserve the country. But Croats and Serbs were sharpening their knives, preparing to carve up Bosnia. Mr Izetbegovic went for independence, which was backed in a referendum, in turn igniting a war which claimed the lives of at least 200,000 people. The Serbs are blamed for the lion’s share of the killing, but they argue the Bosnians, under Mr Izetbegovic’s supreme command, were guilty of atrocities and have been pressing the war crimes tribunal in The Hague to indict him.

‘Dedo’

Mr Izetbegovic became an international figure during the conflict, when his capital Sarajevo was besieged for years by Bosnian Serb forces. He led his Muslim-dominated government from sandbagged buildings in the city centre, symbolising the government’s defiance in the war. Many Bosnian Muslims call him “dedo” (grandpa) for his “father of the nation” role. In 1995, he was among the signatories of the Dayton Peace Agreement which ended the war and split Bosnia between Serb and the Bosnian Muslim/Croatian confederation. He became the Muslim member of the joint presidency until his retirement.

Innalillah-e-Wainna-Ilaihi-Rajioon…:flower1:

Innalillah-e-Wainna-Ilaihi-Rajioon

May Allah (saw) reward him amply and give him abode in Jannatul Firdous. He was my hero. I am shocked, just an hour ago I pasted last few paragraphs from in masterpiece book -" Islam Between and West" in the religious section! And now I get to read this news. Intellectually he was mountain compared to the present Muslim leaders.

I am going post the same (what I had posted in the religious section earlier) over here.

Submission to God

by Alija Izetbegovic"Former President of Bosnia And Herzegovina

The following essay is from Izetbegovic's 'Islam Between East and West':

Nature has determinism, man has destiny. The acceptance of this destiny is the supreme and final idea of Islam. Destiny -- does it exist and what form does it take? Let us look at our own lives and see what has remained of our most precious plans and the dreams of our youth? Do we not come helplessly into the world faced with our own personality, with higher or lower intelligence, with attractive or repulsive looks, with an athletic or dwarfish stature, in a king's place or in a beggar's hut, in a tumultuous or peaceful time, under the reign of a tyrant or a noble prince, and generally in geographical and historical circumstances about which we have not been consulted? How limited is what we call our will, how tremendous and unlimited is our destiny!

Man has been cast down upon this world and made dependent on many facts over which he has no power. His life is influenced by both very remote and very near factors. During the Allied invasion of Europe in 1944, there was, for a moment, a general disturbance in radio communications which could have been fatal for the operations under way. Many years later, the disturbance was explained as a huge explosion in the Andromeda constellation, several million light years away form our planet. One type of catastrophic earthquake on the earth is due to changes on the sun's surface. As our knowledge of the world grows, so does our realization that we will never be complete masters of our fate. Even supposing the greatest possible progress of science, the amount of factors under our control will always be insignificant compared to the amount of those beyond it. Man is not proportional to the world. He and his lifetime are not the measuring units of the pace of things. This is the cause of man's eternal insecurity, which is psychologically reflected in pessimism, revolt, despair, apathy, or in submission to God's will.

Islam arranges the world by means of upbringing, education, and laws. That is its narrower scope; submission to God is the broader one.
Individual justice can never be fully satisfied within the conditions of existence. We can follow all Islamic rules which, in their ultimate result, should provide us with the "happiness in both worlds"; moreover, we can follow all other norms, medical, social and moral but, because of the terrific entanglement of destinies, desires and accidents, we can still suffer in body and soul. What can console a mother who has lost her only son? Is there any solace for a man who has been disabled in an accident?

We ought to become conscious of our human condition. We are immersed in situation. I can work to change my situation, but there are situations which are essentially unchangeable, even when their appearance takes a new look, and when their victorious power is veiled: l must die; I must suffer; I must fight; I am a victim of chance; I get inevitably entangled in guilt. These basic conditions of our existence are referred to as "the border situations." Sure, "man is bound to improve everything that can be improved in this world. After that, children will still go on dying unjustly even in the most perfect of societies. Man, at best, can only give himself the task of reducing arithmetically the sufferings of this world. Still, injustice and pain
will continue and, however limited, they will never cease to be blasphemy."

Submission to God or revolt -- these are two different answers to the same dilemma.

In submission to God, there is some of every (human) wisdom except one: shallow optimism. Submission is the story of human destiny, and that is why it is inevitably permeated with pessimism: for "every destiny is tragic and dramatic if we come down to its bottom. "Recognition of destiny is a moving reply to the great human theme of inevitable suffering. It is the recognition of life as it is and a conscious decision to bear and to endure. In this point, Islam differs radically from the superficial idealism and optimism of European philosophy and its naive story about "the best of all possible worlds." Submission to God is a mellow light coming from beyond pessimism.

As a result of one's recognition of his impotence and insecurity, submission to God itself becomes a new potency and a new security. Belief in God and His providence offers a feeling of security which cannot be made up for with anything else. Submission to God does not imply passivity as many people wrongly believe. In fact, "all heroic races have believed in destiny." Obedience to God excludes obedience to man. It is a new relation between man and God and, therefore, between man and man.

It is also a freedom which is attained by following through with one's own destiny. Our involvement and our struggle are human and reasonable and have the token of moderation and serenity only through the belief that the ultimate result is not in our hands. It is up to us to work, the rest is in the hands of God.

Therefore, to properly understand our position in the world means to submit to God, to find peace, not to start making a more positive effort to encompass and to overcome everything, but rather a negative effort to accept the place and the time of our birth, the place and the time that are our destiny and God's will. Submission to God is the only human and dignified way out of the unsolvable senselessness of life, a way out without revolt, despair, nihilism, or suicide. It is a heroic feeling not of a hero, but of an ordinary man who has done his duty and accepted his destiny.

Islam does not get its name from its laws, orders, or prohibitions, nor from the efforts of the body and soul it claims, but from something that encompasses and surmounts all that: from a moment of cognition, from the strength of the soul to face the times, from the readiness to endure everything that an existence can offer, from the truth of submission to God.

Submission to God, thy name is Islam!

The book is must read for everyone!

Innalillah-e-Wainna-Ilaihi-Rajioon.

Alija Izetbegovic was one of the greatest Muslim scholad from the Balkans this century, and played a critical role in maintaining the Islamic identity of the Bosnians during decades of atheist communist rule through his writings, for which he was made to suffer by the authorities.

As the above poster noted, may Allah (saw) reward him amply and give him eternal abode in Jannat-ul-Firdous.