Re: A Comprehensive Look into The Hijaab
**THE IMPORTANCE OF PARDAH
**As we move further away from the time and age of the Holy Prophet sallallahu alaihe wasallam, and we approach ever closer to the Day of Judgement, the Muslims are growing more and more weaker in their beliefs and practices. One of which is purdah.
Purdah in Islam is necessary upon every woman who is close to the age of puberty or has reached it.
Many complain that the Hijaab enjoined upon the Muslim women is far too restrictive and rigid and is in order to keep them inferior to men. Ignorance and misunderstanding can only be the cause of such beliefs. Besides Islam which other religions or nations have given homes full protection from exploitation from strangers? While at the same time guides women upon importance of purity and morality as well as upholding her status and dignity.
A woman is likened to a sweet creature everything about her is an attraction for spectators. Islam protects her by enjoining her to wear Hijaab so that covering herself does not attract the swamps of flies and dirty creatures attracted to uncovered sweets as in the cone of today’s woman who falls prey to this.
**HOW HIJAAB CAME INTO BEING
**Islam being an eternal religion has thus catered for man’s life upon this world in the most stringent of ways and so Islam has not only defined the lawful from the unlawful, however, it has also made unlawful all acts/objects which would resultantly procure unlawfulness, i.e. The act of drinking alcohol has been defined as unlawful, in conjunction to this any acts/objects which could lead to the consumption of alcohol are also defined as unlawful for example the selling of alcohol, working within a brewery etc.
In the same manner adultery is unlawful within Islam and so in view of this any such acts which may lead to this e.g. Lustful gazing have also been defined as unlawful. In order that such acts are ruled out the revelations governing Hijaab were ordained upon mankind.
These revelations were revealed unto mankind within the actual era of Prophecy. This era was a period of time which held many highly ranked and pious households whom, through their piety did not allow free mingling of the opposite sex. Thus, the people of this era were the refined and decent of man however, from the very beginning the free mingling of the opposite sex was an act which held dislike and opposition.
The actual date of the revelation governing Hijaab is one of differing opinions however, Hijaab was ordained as compulsory within 3.A.H or 5.A.H.
The Holy Quran contains 7 verses altogether concerning Hijaab, 3 of these are featured within Surah Noor and 4 in Surah Ahzaab.
The Quranic tafseer (commentary) upon these mentioned verses can be read within this booklet.
There are more than 70 invaluable ahadith which are concerned with matters regarding Hijaab. From amongst the 7 Quranic verses, scholars are unanimous upon the fact that the verses within Surah Ahzaab were revealed before those of Surah Noor.
Hazrat Umar (R.A) once suggested to the Holy Prophet Sallallahu Alaihi Wasallam that the wives of the Prophet Sallallahu Alaihi Wasallam should observe the veil as many differing persons of differing manners and natures visit the houses of the Prophet Sallallahu Alaihi Wasallam. The Holy Prophet Sallallahu Alaihi Wasallam himself found this a desirable suggestion however, he was unable to turn the suggestion into a practicality as the Prophet Sallallahu Alaihi Wasallam was in wait of divine revelation. Shortly afterwards the revelations of Hijaab were revealed successively.
The first of the revelations concerning Hijaab is as follows :
"Do not enter the houses of the Prophet Sallallahu Alaihi Wasallam unless you have been granted permission." Surah Ahzaab.