Re: 20 worst paki pop songs ever......
NFP's best 20 songs list is even funnier...
The 20 Best Pakistani Pop Songs … ever!
Nadeem F. Paracha
No Love: Dr Aur Billa
Released as a video in 1995, this offbeat local slacker anthem quickly put the irreverent Dr. Aur Billa entourage on the then chequered map of the Pakistani pop scene. Relishing the whole idea of poking fun at the done-to-death video and lyrical formulas of the Indo-Pak pop stars, “No Love” set the scene perfectly for Dr. Aur Billa’s hilarious debut album in 1998. However, many years later the once madcap pranksters somehow lost sight of the their initial purpose. Surprisingly ending up actually taking themselves a bit too seriously, sounding no more than an out-of-tune folk-pop outfit with neither the early laughs nor the required cuts. Yes, unfortunately, they decided to “grow up.”
Bhangra-Pao: Yattagan
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Billo Dey Ghar: Abrar-ul-Haq
Bhangra-Pop has been a ubiqutious and overbearing genre in the Indo-Pak pop scene for quite a while now. But, at least in Pakistan, it was first slipped in by Yatagaan (aka Fakher-e-Alam) back in the summer of 1993. His debut dittie, “Bhangra-Pao,” still sounds far more funky, jumpy and fun than a million Bhangra-Pop releases we are bombarded with every year. Too bad Alam failed miserably to take creative advantage of his inventive initiative, falling instead for Pepsi’s alluring (but manipulative and cynical) charms and eventually failing with each one of his following releases.
Alam’s initiative however was grabbed three years later when in late 1996 Abrar-ul-Haq debuted with the wonderful “Billo De Ghar.” This number completely changed the face of Bhangra-Pop in Pakistan, making it more populist and raunchy in appeal. Punctuated by street-smart Lahori humour and telling a tongue-in-cheek tale of a harassed young Romeo falling in love with a caged prostitute, “Billo” set alight the country’s moral squads, mostly made up of Punjab’s urban petty-bourgoise and the usual mullah lobbies. These in turn pressurised the always-willing right-wing PML (N) government to ban it from state-owned media. However, this only ended up creating exactly the sort of hype required by Abrar to move on and become the land’s biggest selling Bhangra-Pop act, and, eventually, Coke’s biggest catch ever since Junoon.
- Irtiqa-III: EP
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Manwah Ray: Noori
EP and Noori are two of the most promising and exciting acts emerging from Pakistan’s rampaging post-‘90s pop scene. EP proved this by releasing an impressive debut album complete with complex Tool-like prog-metal dynamics, enraged vocals and excellent, literate words about the socio-political plight of their countrymen. “Irtiqa-III” is a vivid example. Set to some of the most intense chops and drops this side of metal, “Irtiqa-III” further heightens the intensity by adding great drama to the vocals and terrific, weighty lyrics. These effortlessly equal (if not surpass) the powerful lyrics put down by veteran music critic, Farukh Moriani and Salman Ahmed for Junoon’s 1993 ripper, “Talaash.”
Noori’s debut, though a bigger seller, was (thus) artistically and conceptually a far tamer event. Taking the radio-friendly College-Rock route, the Bengali-folk-music-inspired “Manwah Ray” became the song that most helped the band attract popular taste. It did anger and embarrass the band’s previous underground following, but was a revelation to many about a highly talented former fringe act tastefully embracing commercially viable pop formulas. However, the relative success also did much to finally make Noori succumb to the cynical ways of corporate sponsorship and its artistic pitfalls.
17) Mr. Fraudiya: Awaz
Awaz were the arch-typical Pakistani Boy-Band moulded in the shape and sound of 80’s teen acts Wham and NKOTB. Though commercially successful and backed by a lucerative Pepsi deal, their first two albums were no more than disposable bopper-pop until Awaz decided to grow some teeth on their last outing, SHOLA, in 1995. The highlight of that album was a surpassingly jazzy and stylistic dittie called “Mr. Fraudiya.” The lyrics of the song complimented the addictive tune well, attacking the vicious, two-faced nature of the country’s rich elite with great wit and clarity. Too bad then that Awaz’s sudden maturity came at the fag-end of its otherwise predictable and tame career, with the band’s two mainstays, Fakhir and Haroon, going solo. Unfortunately, this maturity has yet to show any inkling in both men’s rather unremarkable solo efforts.
- Sonhi Mahiwaal: Collage
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Allah Meray Dil Ke Ander: Jawaad Ahmed
1993 was the year when guitar-driven music finally started to get some mainstream attention in Pakistan, especially with the comparative success of Junoon’s second album, TALAASH. And interestingly, just as Junoon were about to enter their most important “Sufi-Rock”ª phase, a Karachi-based underground act, Collage, actually beat them to it with the release and success of “Sonhi Mahiwaal.” A raving proto-Sufi-Rock chestnut centred around the modern retelling of a famous Southern Punjab folk tale of a tragic romance, it also take’s the region’s trademark folk music blueprint and reinterprets it with swirling guitar riffs and synth histrionics. With the widespread success of this song, Collage managed to create an ideal platform for themselves to launch into a full-length album, but laziness, misplaced egos and lack of vision saw them releasing the album three years too late. By then Junoon had finally arrived as torchbearers of the “Sufi-Rock” moniker.
But this did not stop Jawad Ahmed to offer his own version of “Sufi-Rock” with a crackling debut album in 1997, the highlight of which was a powerful song called “Allah Meray Dil Ke Ander.” Surprisingly, the song failed to generate any worthwhile sales of the impressive album, leaving the once long-haired and intense Jawad follow it up with a harmless collection of formulaic bhangra and soapy pop ditties and tear-jerking ballads. Its instant success found him stuck in all the trappings of conventional stardom and unabashed corporate pop, a phase he is yet to shrug and rediscover his still unrealised (artistic) potential.
Dupatta: Hadiqa Kiyani
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Mera Pyaar: Aamir Zaki
Hadiqa confirmed her unchallenged status as the land’s first post-Nazia pop diva with the release of her second album in 2000 (almost four years after her successful debut release). Consolidating this was her elusive persona and charismatic style and which is best captured by 2000’s sexy “Dupatta.” Imaginatively produced, “Dupatta” fuses a quasi-bhangra rhythm with fat, funky techno beats, and when fronted by Hadiqa’s dreamy-meets-husky- vocals, the results are rather stunning. Something her latest album clearly lacks, no matter how much slicker her wardrobe and videos have become.
Talking about enigmatic artists in a local pop scene otherwise infested with publicity-hungry and overbearing pop stars, Aamir Zaki is always a refreshing prospect. And in spite of a rather clinical debut album, (1995’s SIGNATURE), the brilliant and exceptionally gifted guitarist actually managed to bag a mainstream hit with “Mera Pyaar.” Recorded during an emotionally turbulent time in his life, Zaki sounds convincingly soulful and so does the composition, a ballad rich in genuine pop melody but never lacking in edge. Certainly not your average, pretentious fluff, even though Zaki is not exactly Ali Azmat or Junaid Jamshed as a vocalist.
Purani Jeans: Ali Haider
Back in the early ‘90s, Ali Haider was king of harmless filmi-pop. Even though his music was mostly all fluff and stuff, it remained highly entertaining, like his third release, 1994’s SANDESA. The album’s success was led by a likeable little tune, “Purani Jeans,” on which Haider insightfully captured the lifestyle of the average, middle-class Pakistani college kid. This was also to be Haider’s last great filmi-pop number, before he started to tread the fading, ageing pop star territory via a surprising and bold techo album (a commercial flop!), a massive sex scandal and desperate attempts to recapture his otherwise evaporating popularity.
Chano: Ali Zafar
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Cococorena: Ahmed Rushdi
If Abrar’s popular debut was about street-smart raunchiness, Ali Zafar shot to fame by getting on the bhangra-pop bandwagon but giving the genre a slicker and more “modern” feel and look. Though his big-selling debut album was a patchy affair, its leading tune, “Chano,” became an instant hit with its catchy, playful ways and maybe also because Zafar cleverly sung it like the great Kishore Kumar would a modern bhangra tune! The results are pretty impressive and colourful.
Ahmed Rushdi on the other hand had no bandwagon to jump. He was a pioneer of sorts of what became to be known as “filmi-pop.” In fact, when he lend his enthusiastic voice to 1966’s “Cococorina,” he made history by recording perhaps Pakistan’s first home-grown pop song. And surprisingly, “Cococorina” has dated well, with its borrowings from vintage ‘50s rock ‘n’ roll and early ‘60s twist, all liberally weaved in with the time’s chocolate-coated filmi sensibilities.
- Disco Dewane & Aye Dil Meray Chal Ray: Nazia & Zoheb
Talking about local pop pioneers, Nazia & Zoheb were a dynamic duo. They were way up-front all through the ‘80s, adding generic disco beats and modern pop dynamics to filmi-pop and in the process laying down the sonic and social blueprint for a whole new generation of local pop acts in the ‘90s and beyond. The title song of their 1980 debut album set the stage for an exciting and refreshing sounds to come, blazing, multicoloured disco beeps and bleeps complete with moans and groans and allusions to the decadent, tacky pleasures of disco. All this was certainly a breath of fresh air and rather liberating for a generation of teens sadistically suffocated and repressed by a myopic dictatorship which was busy peddling morality and heroin side by side and with equal enthusiam.
But N&Z were not always or only about disco sleaze and flaky ‘80s dance music. Both could suddenly morph into soulful balladeers or energetic FM-Pop advocates. The solidly melodic and galloping “Aye Dil Meray Chal Ray” (1983), is a good example and proof that Zoheb Hassan was a highly underrated vocalist, always lurking in the shadows of his pop-diva sister. Wonder whatever happened to his comeback solo album?
Uss Raha Par: Junaid Jamshed
Never mind his recent bouts of confused, self-righteous religiosity, Junaid Jamshed remains to be one of the finest and most melody friendly vocalists in the local pop scene. His voice was magic for his fellow composers and lyricists in the Vital Signs and for collaborators who worked with him on his two fine solo outings. It automatically attracted material that was moody, highly melancholic in sound and lyrics that were usually full of distant longings. It was as if he was always questioning himself and his place in the world and interestingly, the beautiful “Uss Rah Par” from his first solo album, may hold the answers to the following questions: Exactly why is JJ always at cross roads regarding his art and his religion? Why the sudden need for divine salvation even before he hit middle age? And, of course, why is he always using music as a scapegoat for this and not his boutique?
Daikha Na Tha: Alamgir
Nazia & Zoheb are rightly credited for beefing up the local pop sound and making it seem more modern than its ‘60s and ‘70s forerunner. However, it was actually a young Alamgir who first added the required meat to Rushdi and Runa Laila’s filmi-pop. Especially when he released “Daikha Na Tha” in 1976. Recorded at the height of the over-the-top and the wonderfully kitsch disco scene in the West, the bouncy tune at once captured the listeners’ changing taste when it first aired on PTV (even though it was originally recorded for a forgettable 1976 Lollywood stinker). Unfortunately the popular song was suddenly and rudely taken off PTV and Radio Pakistan by the new Jamat-e-Islami controlled information ministry under the right-wing Zia-ul-Haq dictatorship that had toppled Z. A Bhutto’s populist government in July 1977. This did not stop Alamgir to finally evolve into one of the country’s leading and most successful pop attractions until he called it quits in 1993.
Sona Chata Hoon: Najam Shiraz
Even though Najam has been around for almost a decade now and there has never been any doubt whatsoever about the obvious talent behind his powerhouse and operatic vocals, he has usually failed to fully realise his potential and get the recognition he deserves. His sudden moves from solid, passionate pop openings (his first two albums), to rock (with Karvan), to bhangra and now naats (!!), haven’t helped his cause as well. Today he seems to be a totally different entity than the one who unleashed the powerful “Sona Cha Ta Hoon” in 1994. This brilliantly arranged and performed song screams for instant attention as Najam rants and raves about social insomnia in the face and wake of urban violence and upheavals. All passionately communicated with a composition derived from purposefully maddening mimicking of Eastern Classical music. It is thus rather sad to note that after this there has only been an empty lull and deluded accolades for the Almighty coupled with a few disposable tea jingles from the talented (but erratic) vocalist. Pity.
Yaadh Kerna & Maain Chup Raha: Vital Signs
Till this day (and ever since the explosion of Pakistan’s neo-pop scene in the late ‘80s), no pop act has managed to sound as warmly melodic and brilliantly understated as the Vital Signs. In spite of the fact that through out their eight-year-career (1987-95), the popular act remained haunted by sticky emotional demons, personality crisis, ego clashes and immoral corporate antics, none of their four albums were ever a disappointment. In particular their second (1991’s VS: II) and fourth (1995’s HUM TUM). Both stand tall as near-perfect examples of solid FM-POP and on which VS quite incredibly give the regular filmi-pop genre a rich melodic texture, moody intensity and seething melancholia. This they did by weaving in compositional and production-related dynamics associated with excellent acts such as Fleetwood Mac, Eagles and Pink Floyd. The brooding “Yadh Kerna” (from VS: II) and the galloping “Maain Chup Raha” (from HUM TUM) are two outstanding examples in this respect. “Yaadh Kerna” is classical VS, floating with rich melody, longing lyrics and vocals, radiating a haunting beauty with productional and compositional allusions to Floyd and as well as the melody-heavy Indian film music of the early ‘70s.
“Main Chup Raha” on the other hand, though, again constructed on the same compositional principles, it, however, adds in an interesting twist to the usual moody, longing and melancholic proceedings It ups the tempo, giving itself a swinging, epic momentum with the help of some bluesy Wah-Wah guitar gymnastics. Pretty awesome stuff, really.
- Talaash & Garaj Baras: Junoon
After clashing with VS leader, the enigmatic and shifty, Rohail Hayaat in 1990 over the band’s musical direction and corporate ambitions, guitarist Salman Ahmed, quit the popular band and picked up the mercurial Ali Azmat (the disgruntled slacker ex-vocalist of filmi-pop act, Jupiters), and former VS synth-player, Nusrat Ahmed, to form Pakistan’s first up-front rock band, Junoon. Also having the ambition to spout populist, leftfield politics through their music, Junoon’s debut album was a commercial dud, though it did contain the seeds of what would eventually grow into the trademark Pakistani rock sound. But three years later in 1993, Salman replaced Nusrat with the introverted Brain O’Connal on bass and added the volatile Rush-freak drummer, Fawad Abassi, and unleashed TALAASH. This gem of an album was the starting point of Junoon’s gradual